scholarly journals Jeffrey Lawrence, Anxieties of Experience: The Literatures of the Americas from Whitman to Bolaño (New York: Oxford UP, 2018), 298 pp. Oxford Studies in American Literary History

2021 ◽  
Vol 65 (3) ◽  
pp. 352-355
Author(s):  
S. Pöhlmann
2012 ◽  
Vol 48 ◽  
pp. 478-503
Author(s):  
Crawford Gribben

No one studying the impact of Evangelicalism’s most successful cultural products could doubt their mass-market appeal both within and beyond the ‘conservative revolution’ of contemporary America. With concerns to fashion the spirituality of their readers, the Left Behind novels (1995–2007) represent the ‘first outlines of a fully commercialised, fully mediatised Christian blockbuster culture’. The series dramatizes the end-time expectations of a popular evangelical system of eschatological thinking, known as dispensational pre-millennialism. This system maintains that Christ could return imminently to ‘rapture’ true believers to heaven; that this rapture will be followed by a catastrophic seven-year period known as the ‘Great Tribulation’, in which the Antichrist will rise to power to persecute those who, despite being ‘left behind’, have converted to evangelical faith; and that the tribulation will end with the ‘glorious appearing’ of Christ, the last judgement and the inauguration of a thousand-year reign of peace known as the millennium. Despite the complexity of its theology, the series has sold over sixty-five million copies since the publication of their eponymous debut novel in 1995, and has been identified as the best-selling fiction series in American literary history. After 1998, successive instalments in the series topped the New York Times best-seller lists. The seventh novel in the series, The Indwelling (2000), topped the best-seller lists of the New York Times, Publishers Weekly, Wall Street Journal and USA Today.


This chapter reviews the book The Impossible Jew: Identity and Reconstruction of Jewish American Literary History (2015), by Benjamin Schreier. In The Impossible Jew, Schreier challenges the dominance of a totalizing (historicist/nationalist/anthropologist) context in Jewish studies in America. Rather than asking what is “Jewish” in a text, he wishes to focus on scholars’ and readers’ inclination to conceptualize texts within one of these essentialist categories. He rejects the approach used by scholars to distinguish between the “Jews” and the “non-Jews.” Instead, he offers an alternative that highlights the way (Jewish) literature destabilizes these same categories. The Impossible Jew is thus a reflection on the impossibility of Jewishness as a coherent identity.


2021 ◽  

Winnifred Eaton Babcock Reeve (b. 1875–d. 1954) was a Chinese North American author best known for fiction published under the faux-Japanese penname “Onoto Watanna.” In her forty-year career, Eaton published nineteen novels, many of which were critically acclaimed and translated into many languages. Eaton also published hundreds of stories, poems, and articles in US, Canadian, Jamaican, and English magazines and newspapers. She was born in Montreal to a white British father and a Chinese mother who married in China and, after brief stays in England and the United States, emigrated to Canada. Whereas Winnifred pretended to be Japanese, Eaton’s older sister Edith wrote sympathetically about diasporic Chinese using the pen name “Sui Sin Far”; with her sister Sara, Winnifred co-wrote Chinese-Japanese Cook Book (1914), one of the first Asian American cookbooks. Sara’s experiences also inspired Winnifred Eaton’s novel Marion (1916). In 1895, Eaton began her writing career working as a reporter in Jamaica. Soon afterward, she moved to Cincinnati, where she first assumed the identity of a half-Japanese, and then to Chicago. Writing as “Onoto Watanna,” Eaton published prolifically about Japanese life, exploring romantic encounters between Americans and Japanese and the experiences of mixed-race children and interracial kinship. Her Miss Numè of Japan (1898) is the first novel in English by a writer of Asian descent published in North America. In 1901, when she was living in New York, Eaton married journalist Bertrand Babcock and published her novel A Japanese Nightingale, which skyrocketed her to fame, inspiring a play, a film, and an opera. After reviewers expressed doubts about her Japanese identity, however, Eaton tried to leave Japanese subjects behind her. She submitted Diary of Delia (1907) to publishers under another pseudonym, published Me (1915) and Marion (1916) anonymously, and published one final Japanese-themed text, Sunny-San, in 1922. In 1917, after divorcing Babcock, Eaton married American businessman Francis Reeve, moved to Alberta, and rebranded herself as “Winnifred Reeve,” rancher’s wife and Canadian literary nationalist. There, Eaton wrote Cattle, a powerful naturalist novel about a girl raped by her employer, and His Royal Nibs, a romance between an English aristocrat and a young Alberta woman, and tried her hand at writing screenplays. Eaton received her first film credit in 1921 on Universal’s “False Kisses.” When the Reeves’ ranch failed, Eaton joined the East Coast scenario department of Universal, a then-minor film producer, and soon afterward was made its Hollywood editor-in-chief and literary advisor. Eaton collaborated on dozens of screenplays and adaptations, translating her experience writing Japanese romances into scripts featuring exotic locales and peoples, as well as commissioned scripts during Universal’s transition from “silents” to “talkies”. She also ghostwrote scripts for Metro-Goldwyn-Mayer (MGM). Eaton left Hollywood and returned to Alberta in 1931 after a brief estrangement from Reeve. At her death, most of Eaton’s works were out of print. Yet she remains significant to North American literary history as the first Asian American novelist and screenwriter and as an early Canadian author and woman journalist.


Author(s):  
Jennifer J. Smith

The introduction argues that the short story cycle is the preeminent genre for articulating the uncertainty that characterizes literary responses to modernity. The introduction outlines two vital contributions of the cycle to American literary history: 1. the absence of textual harmony in the cycle initiated new, pervasive narrative techniques of proliferating perspectives and disrupting chronology that inflect modern and contemporary fiction and 2. the form of the cycle enables the expression of subjectivity without fixity. Contingency and multiplicity are so central to our social-media infused culture that provisionality is its defining characteristic, but this book shows that the seeds for this go back almost to the nation’s founding.


Author(s):  
Gregory S. Jay

White liberal race fiction has been an enduringly popular genre in American literary history. It includes widely read and taught works such as Huckleberry Finn and To Kill a Mockingbird along with period bestsellers now sometimes forgotten. Hollywood regularly adapted them into blockbusters, reinforcing their cultural influence. These novels and films protest slavery, confront stereotypes, dramatize social and legal injustices, engage the political controversies of their time, and try to move readers emotionally toward taking action. The literary forms and arguments of these books derive from the cultural work they intend to do in educating the minds and hearts, and propelling the actions, of those who think they are white—indeed, in making the social construction of that whiteness readable and thus more susceptible of reform. The white writers of these fictions struggle with their own place in systems of oppression and privilege while asking their readers to do the same. The predominance of women among this tradition’s authors leads to exploring how their critiques of gender and race norms often reinforced each other. Each chapter provides a case study combining biography, historical analysis, close reading, and literary theory to map the significance of this genre and its ongoing relevance. This tradition remains vital because every generation must relearn the lessons of antiracism and formulate effective cultural narratives for passing on the intellectual and emotional tools useful in fighting injustice.


Author(s):  
John Levi Barnard

This chapter situates Chesnutt’s writing within a tradition of black classicism as political engagement and historical critique extending from the antebellum period to the twentieth century and beyond. Reading Chesnutt as a figure at the crossroads of multiple historical times and cultural forms, the chapter examines his manipulation of multiple mythic traditions into a cohesive and unsettling vision of history as unfinished business. In the novel The Marrow of Tradition and the late short story “The Marked Tree,” Chesnutt echoes a nineteenth-century tradition that included David Walker, Henry Highland Garnet, and writers and editors for antebellum black newspapers, while at the same time anticipating a later anti-imperial discourse generated by writers such as Richard Wright and Toni Morrison. Chesnutt provides a fulcrum for a collective African American literary history that has emerged as a prophetic counterpoint to the prevailing historical consciousness in America.


Sign in / Sign up

Export Citation Format

Share Document