scholarly journals Malheur National Wildlife Refuge, Public Land, and the Spaces of Whiteness

2021 ◽  
Vol 6 ◽  
Author(s):  
Joshua Smith

In this essay, I examine the 2016 takeover of Malheur National Wildlife Refuge. The principal instigators of this occupation, the Bundy family of Nevada, pointed to federally owned public lands as the primary reason for their takeover, citing the allegedly unconstitutional government ownership of these lands. I contend that the Bundys’ arguments about public lands exemplify rhetorical strategies that further one of the primary ends of settler colonialism; the remaking of land into property to better support white settlers’ claims to that land. I hold that the Bundys remake land by defining the land’s meanings following the logics of settler colonialism in three specific ways: privatization, racialization, and erasure. First, I examine the family’s arguments about the constitutionality of federal land ownership to show how the Bundys define public lands as rightfully private property. Second, I examine the ways that the Bundys racialize land ownership and how, in conjunction with arguments about property rights, the family articulates land as the domain of white settlers. Third, I discuss how the Bundys further colonial logics of Native erasure. That is, the family defines land in ways that portray Native Americans as having never been on the land, and as not currently using the land. I argue that these three processes render meanings of land––as private property, colonized, and terra nullius––that rhetorically further the operation of settler colonialism.

2020 ◽  
Vol 7 (2) ◽  
pp. 1-21
Author(s):  
Dallas Jokic

This paper considers the emergence of white nationalist movements in Canada and their relationship to settler colonialism. How do ideas of Canada as a white nation, and fear mongering about white Canadians being “replaced” come to be so effective in a context in which white people have typically been the replacers themselves? While the Canadian state frames itself as multicultural, many of its laws and practices cultivate white nationalist beliefs, affects, and feelings. The state informally deputizes white settlers as owners and protectors of private property and uses them to dispossess Indigenous peoples from their land in order to appropriate it. This deputization protects both the material territory of the state and the affective and ideological justification for the continuation of settler colonialism. Private ownership of land cannot be understood merely as a legal capitalist relation, but is feltby many settlers as a deep, primordial connection to the land. Acts of settler violence both express and shape the racialized core of Canada. I propose thinking about settler private property as what I call “settler whitespace,” which is not only protective and expansive, but also involves the fabrication of an idea of white nativity to Canadian territory. This racialization of space serves to naturalize racist violence, cultivate hypermasculine expressions of whiteness, and ground white claims of exclusive belonging to Canada, all characteristic of the resurgent far-right. The property regime of Canada is not just part of its territorializing project; it lays the groundwork for white nationalist movements.


Data Series ◽  
10.3133/ds754 ◽  
2013 ◽  
Author(s):  
Alia M. Dietsch ◽  
Natalie R. Sexton ◽  
Lynne M. Koontz ◽  
Shannon J. Conk

Data Series ◽  
2016 ◽  
Author(s):  
Nancy T. DeWitt ◽  
Jake J. Fredericks ◽  
James G. Flocks ◽  
Jennifer L. Miselis ◽  
Stanley D. Locker ◽  
...  

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