scholarly journals Adaptations to the One-Child Policy: Chinese Young Adults’ Attitudes Toward Elder Care and Living Arrangement After Marriage

2021 ◽  
Vol 12 ◽  
Author(s):  
Xiaochen Chen ◽  
Cuo Zhuoga ◽  
Ziqian Deng

After four decades of China’s family planning policy, the shrinking family size and increasing life expectancy pose special challenges for the one-child generation in terms of providing care for aging parents. The current study explored young adults’ responses to such pressure by examining their concerns about elder care, attitudes toward nursing homes, and living arrangement after marriage in a sample of 473 Chinese working young adults from six cities in China (46.9% males, Mage = 25.1 years, 47.8% only children). Results showed that although most of the young adults reported to have thought about the issue of parents’ elder care, the majority did not worry a lot about it. Only children expressed similar levels of worrying as those with siblings did. However, educational level, rather than sibling status, was systematically related to concerns about parents’ elder care and attitudes toward nursing homes. People with higher education tended to worry less about elder care, and were less likely to consider placing parents in nursing homes as a violation of filial piety. Analyses of the married sub-sample (n = 140) revealed that only children were more likely to co-reside with parents after marriage than those with siblings. And the main reason for co-residence was that the younger generation needed their parents’ help for childcare, rather than to better take care of their parents. Implications for parents’ elder care among Chinese only children were discussed.

2019 ◽  
Vol 9 (1) ◽  
pp. 59-84
Author(s):  
Kailing Xie

As a result of the one-child policy implemented in 1979, daughters born into urban households have benefited from unprecedented educational investment due to the lack of competition from brothers (Fong, 2006). In recent years, a Confucian discourse of filial piety was adopted by the party-state to tackle population risks and counter individualism, which drew on “traditional” notions of gender and generational hierarchy to reinforce the heterosexual family as the main welfare provider (Zheng, 2018; Qi, 2014). The 1980s only-child generation raised under this ideology has now reached the age of marrying, child-raising and establishing a career. This paper investigates how gender affects the career and reproductive choices of China’s well-educated daughters, particularly those working in academia. Drawing on a sub-set of a larger sample, I focus on data from interviews with eight women who currently work in Chinese universities and are at different life stages. I illustrate how, in spite of being at the top of the ivory tower, the gender stereotype that a woman’s primary responsibility is towards her family poses a major obstacle to those who seek career progression. I analyse how the existing socio-political discourse constructs a naturalised female subject that is bound by reproductive norms, and the implication of this for women’s careers. At time of publication, the journal operated under the old name. When quoting please refer to the citation on the left using British Journal of Chinese Studies. The pdf of the article still reflects the old journal name; issue number and page range are consistent.


2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 394-394
Author(s):  
Jeung Hyun Kim ◽  
Woosang Hwang ◽  
Maria Brown ◽  
Merril Silverstein

Abstract Objective This study aims to identify multiple dimensions of religiosity among young adults at the beginning and end of the transition to adulthood, and describe how transition patterns of religiosity in early adulthood are associated with filial elder-care norms in midlife. Background There is a broad consensus that religiosity is multidimensional in nature, but less is known regarding transitions in multiple dimensions of religiosity from early to middle adulthood and predicted filial eldercare norms as a function of those religiosity transitions. Methods The sample consisted of 368 young adults participating in the Longitudinal Study of Generations in 2000 (mean age = 23 years) and 2016 waves. We conducted a latent class and latent transition analyses to address our aims. Results We identified three religious latent classes among young adults in both 2000 and 2016 waves: strongly religious, weakly religious, and doctrinally religious. Staying strongly religious young adults between 2000 to 2016 waves reported higher filial elder-care norms in the 2016 Wave than those who were in staying weakly religious, staying doctrinally religious, and decreasing religiosity transition patterns between 2000 to 2016 waves. Conclusion Our findings suggest that religiosity is still an important value for young adults shaping their intergenerational relationships with their aging parents. Keywords: religiosity, filial eldercare norms, young adults, transition to adulthood


Author(s):  
Haining Wang ◽  
Rong Zhu

Abstract This paper examines the causal effect of students who are the only child in their family on the academic performance of their classmates, exploiting the random assignment of students to classes within schools in China. We find that a higher proportion of classmates as the only child in their family improves the academic outcomes of students in the same classroom. We also find evidence of positive but heterogeneous peer effects by student and class characteristics. Our findings suggest that the academic performance of Chinese students has benefited indirectly from the one-child policy because of this positive peer influence within the classroom.


2020 ◽  
pp. 1-20
Author(s):  
Cong Zhang ◽  
Aaron Z. Yang ◽  
Sung won Kim ◽  
Vanessa L. Fong

Abstract Did growing up as singletons (only-children) convince young adults born under China's one-child policy of the superiority of singleton status and therefore the desirability of not having more than one child? This article draws on interviews with 52 childless newlyweds in Dalian, China, to help answer this question. We found that far from convincing them of the superiority of singleton status, the feelings of loneliness experienced by singletons in childhood and adulthood have convinced most of them that it is better to have a sibling than to be a singleton and thus it is better to have two children instead of one. Moreover, interviewees who did have siblings tended to corroborate singletons’ beliefs about how valuable a sibling can be in both childhood and adulthood.


2017 ◽  
Vol 62 (1) ◽  
pp. 351-362 ◽  
Author(s):  
Haomiao Zhang

Due to an increasing aged population and small-scale families, China is paying more and more attention to institutional elder care. However, the viewpoint of ‘sending parents to nursing homes is unfilial’ is still influential. This article makes a preliminary analysis on institutional elder care and filial piety issues based on deep interview data with elders in nursing homes and their adult children. It finds that institutional elder care has changed the understanding of the elder residents and their adult children concerning filial piety.


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