scholarly journals From a Christian World Community to a Christian America: Ecumenical Protestant Internationalism as a Source of Christian Nationalist Renewal

Genealogy ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 30
Author(s):  
Mark Edwards
Keyword(s):  
World War Ii ◽  
Cold War ◽  
The United States ◽  
Culture Wars ◽  
World War ◽  
World Community ◽  
The World ◽  
The One ◽  
Intellectual Elites ◽  
Christian Nationalism

Christian nationalism in the United States has neither been singular nor stable. The country has seen several Christian nationalist ventures come and go throughout its history. Historians are currently busy documenting the plurality of Christian nationalisms, understanding them more as deliberate projects rather than as components of a suprahistorical secularization process. This essay joins in that work. Its focus is the World War II and early Cold War era, one of the heydays of Christian nationalist enthusiasm in America—and the one that shaped our ongoing culture wars between “evangelical” conservatives and “godless” liberals. One forgotten and admittedly paradoxical pathway to wartime Christian nationalism was the world ecumenical movement (“ecumenical” here meaning intra-Protestant). Protestant ecumenism curated the transformation of 1920s and 1930s Christian internationalism into wartime Christian Americanism. They involved many political and intellectual elites along the way. In pioneering many of the geopolitical concerns of Cold War evangelicals, ecumenical Protestants aided and abetted the Christian conservative ascendancy that wields power even into the present.

Rescue or Return: The Fate of the Iraqi Jewish Archive

2013 ◽  
Vol 20 (2) ◽  
pp. 175-200 ◽  
Author(s):  
Bruce P. Montgomery
Keyword(s):  
United States ◽  
World War Ii ◽  
The United States ◽  
Cultural Property ◽  
World War ◽  
Mass Destruction ◽  
Jewish Diaspora ◽  
The World ◽  
The One ◽  
Invasion Of Iraq

AbstractShortly following the 2003 invasion of Iraq, an American mobile exploitation team was diverted from its mission in hunting for weapons for mass destruction to search for an ancient Talmud in the basement of Saddam Hussein's secret police (Mukhabarat) headquarters in Baghdad. Instead of finding the ancient holy book, the soldiers rescued from the basement flooded with several feet of fetid water an invaluable archive of disparate individual and communal documents and books relating to one of the most ancient Jewish communities in the world. The seizure of Jewish cultural materials by the Mukhabarat recalled similar looting by the Nazis during World War II. The materials were spirited out of Iraq to the United States with a vague assurance of their return after being restored. Several years after their arrival in the United States for conservation, the Iraqi Jewish archive has become contested cultural property between Jewish groups and the Iraqi Jewish diaspora on the one hand and Iraqi cultural officials on the other. This article argues that the archive comprises the cultural property and heritage of the Iraqi Jewish diaspora.

scholarly journals Urakami Memory and the Two Popes: The Disrupting of an Abstracted Nuclear Discourse

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 950
Author(s):  
Gwyn McClelland
Keyword(s):  
World War Ii ◽  
International Relations ◽  
Nuclear Weapons ◽  
The United States ◽  
Religious Discourse ◽  
The Other ◽  
Initial Visit ◽  
World War ◽  
The World ◽  
The One

Since 1945, official Catholic discourse around nuclear weapons has condemned their existence on the one hand and supported them as deterrents on the other. This paper argues the largely abstracted discourse on nuclear weapons within the World Church has been disrupted by voices of Urakami in Nagasaki since at least 1981, as the Vatican has re-considered both memory and Catholic treatments of the bombing of this city since the end of World War II. On 9 August 1945, a plutonium A-bomb, nicknamed ‘Fat Man’, was detonated by the United States over the northern suburb of Nagasaki known as Urakami. Approximately 8500 Catholics were killed by the deployment of the bomb in this place that was once known as the Rome of the East. Many years on, two popes visited Nagasaki, the first in 1981 and the second in 2019. Throughout the period from John Paul II’s initial visit to Pope Francis’s visit in 2019, the Catholic Church’s official stance on nuclear weapons evolved significantly. Pope John Paul II’s contribution to the involvement in peace discourses of Catholics who had suffered the bombing attack in Nagasaki has been noted by scholars previously, but we should not assume influence in 1981 was unidirectional. Drawing upon interviews conducted in the Catholic community in Nagasaki between 2014 and 2019, and by reference to the two papal visits, this article re-evaluates the ongoing potentialities and concomitant weaknesses of religious discourse. Such discourses continue to exert an influence on international relations in the enduring atomic age.

Howard Fast and the Refashioning of Postwar Protest

Prospects ◽  
2002 ◽  
Vol 27 ◽  
pp. 489-513
Author(s):  
Lily Phillips
Keyword(s):  
United States ◽  
World War Ii ◽  
Cold War ◽  
The United States ◽  
National Narrative ◽  
World War ◽  
The Road ◽  
American Century ◽  
The World ◽  
The Cold War

The American Century began in 1945. In the Cold War national narrative that arose in the United States after World War II, America was the hero of the world, a glorious empire called to victory in the war and destined to help others along the road to the American Dream. This narrative advanced a tropology that anchored the construction of the United States as culturally supreme and morally preeminent. It was a nationalistic, self-congratulating celebration — and in the midst of it Howard Fast appeared, the ultimate “Party” crasher.

scholarly journals The Tenacity of Popular Devotions in the Age of Vatican II: Learning from the Divine Mercy

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 65
Author(s):  
Robert E. Alvis
Keyword(s):  
World War Ii ◽  
Cold War ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
Pope John Paul Ii ◽  
World War ◽  
Therapeutic Tool ◽  
Vatican Council ◽  
The World ◽  
Divine Mercy

Despite is global popularity in recent decades, the Divine Mercy devotion has received scant scrutiny from scholars. This article examines its historical development and evolving appeal, with an eye toward how this nuances our understanding of Catholic devotions in the “age of Vatican II.” The Divine Mercy first gained popularity during World War II and the early Cold War, an anxious era in which many Catholic devotions flourished. The Holy Office prohibited the active promotion of the Divine Mercy devotion in 1958, owing to a number of theological concerns. While often linked with the decline of Catholic devotional life generally, the Second Vatican Council helped set the stage for the eventual rehabilitation of the Divine Mercy devotion. The 1958 prohibition was finally lifted in 1978, and the Divine Mercy devotion has since gained a massive following around the world, benefiting in particular from the enthusiastic endorsement of Pope John Paul II. The testimonies of devotees reveal how the devotion’s appeal has changed over time. Originally understood as a method for escaping the torments of hell or purgatory, the devotion developed into a miraculous means to preserve life and, more recently, a therapeutic tool for various forms of malaise.

The Anti-Aryan Moment: Decolonization, Diplomacy, and Race in Late Pahlavi Iran

2021 ◽  
Vol 53 (4) ◽  
pp. 691-702
Author(s):  
Firoozeh Kashani-Sabet
Keyword(s):  
South Carolina ◽  
World War Ii ◽  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
World War ◽  
The Soviet Union ◽  
The Us ◽  
Anglo American ◽  
The Cold War

In 1946, the entertainer and activist Paul Robeson pondered America's intentions in Iran. In what was to become one of the first major crises of the Cold War, Iran was fighting a Soviet aggressor that did not want to leave. Robeson posed the question, “Is our State Department concerned with protecting the rights of Iran and the welfare of the Iranian people, or is it concerned with protecting Anglo-American oil in that country and the Middle East in general?” This was a loaded question. The US was pressuring the Soviet Union to withdraw its troops after its occupation of the country during World War II. Robeson wondered why America cared so much about Soviet forces in Iranian territory, when it made no mention of Anglo-American troops “in countries far removed from the United States or Great Britain.” An editorial writer for a Black journal in St. Louis posed a different variant of the question: Why did the American secretary of state, James F. Byrnes, concern himself with elections in Iran, Arabia or Azerbaijan and yet not “interfere in his home state, South Carolina, which has not had a free election since Reconstruction?”

scholarly journals The UK-US Game and UK's Return to Gold Standard

2020 ◽  
Vol 5 (4) ◽  
pp. 324
Author(s):  
Zheming Zhang
Keyword(s):  
United States ◽  
World War Ii ◽  
World War I ◽  
Economic System ◽  
Gold Standard ◽  
International Economic Order ◽  
The United States ◽  
World War ◽  
The World ◽  
The Uk

<p>With the continuous development and evolution of the United States, especially the economic center shift after World War II, the United States become the economic hegemon instead of the UK and thus it seized the economic initiative of the world. After the World War I, the European countries gradually withdraw from the gold standard. In order to stabilize the world economy development and the international economic order, the United States prepared to build the economic system related with its own interests so as to force the UK to return to the gold standard. The game between the United States and the UK shows the significance of economic initiative. Among them, the outcome of the two countries in the fight of the financial system also demonstrates a significant change in the world economic system.</p>

scholarly journals Politicizing Religion

2021 ◽  
pp. 73-99
Author(s):  
Uta A. Balbier
Keyword(s):  
United States ◽  
New York ◽  
World War Ii ◽  
Cold War ◽  
The United States ◽  
World War ◽  
The United Kingdom ◽  
The Media ◽  
Media Discourses ◽  
The Cold War

This chapter defines Graham’s crusades in the United States, Germany, and the United Kingdom in the 1950s as powerful cultural orchestrations of Cold War culture. It explores the reasons of leading political figures to support Graham, the media discourses that constructed Graham’s image as a cold warrior, and the religious and political worldviews of the religious organizers of the crusades in London, Washington, New York, and Berlin. In doing so, the chapter shows how hopes for genuine re-Christianization, in response to looming secularization, anticommunist fears, and post–World War II national anxieties, as well as spiritual legitimizations for the Cold War conflict, blended in Graham’s campaign work. These anxieties, hopes, and worldviews crisscrossed the Atlantic, allowing Graham and his campaign teams to make a significant contribution to creating an imagined transnational “spiritual Free World.”

Analogies at War

2005 ◽  
Vol 74 (3) ◽  
pp. 411-426 ◽  
Author(s):  
T. CHRISTOPHER JESPERSEN
Keyword(s):  
United States ◽  
World War Ii ◽  
American History ◽  
The United States ◽  
World War ◽  
The Past ◽  
Frequent Use ◽  
The World ◽  
Current Events

The frequent use of the Vietnam analogy to describe the situation in Iraq underscores the continuing relevance of Vietnam for American history. At the same time, the Vietnam analogy reinforces the tendency to see current events within the context of the past. Politicians and pundits latch onto analogies as handles for understanding the present, but in so doing, they obscure more complicated situations. The con�ict in Iraq is not Vietnam, Korea, or World War II, but this article considers all three in an effort to see how the past has shaped, and continues to affect, the world the United States now faces.

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