scholarly journals Juana of Castile’s Book of Hours: An Archduchess at Prayer

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 201
Author(s):  
Lesley K. Twomey

This article examines one of Juana of Castile’s books of hours (London, BL Add. MS 18852) comparing it with those written for members of Juana’s family and seeking to discern how it was used, in order to reassess her peers’ evaluation of her spiritual affinities. It considers how Juana customized her book of hours with a miniature of the Virgin and Child, comparing it with a gifted panel painted by Rogier van der Weyden that Juana treasured to show how she placed herself under the protection of the Virgin. Numbered precepts would be intended for her to instruct any future children and are replicated in Isabel, her daughter’s, book. The office of the Guardian Angel is compared with similar ones in Spain and Burgundy and, like devotion to St Veronica, such prayer is another means of protection. The striking mirror of conscience with its reflected skull, like other similar objects decorated with a skull that Juana possessed, sought to lift her from the decay and sinfulness of the world to the spiritual realm.

Moreana ◽  
2005 ◽  
Vol 42 (Number 164) (4) ◽  
pp. 187-206
Author(s):  
Clare M. Murphy

The Thomas More Society of Buenos Aires begins or ends almost all its events by reciting in both English and Spanish a prayer written by More in the margins of his Book of Hours probably while he was a prisoner in the Tower of London. After a short history of what is called Thomas More’s Prayer Book, the author studies the prayer as a poem written in the form of a psalm according to the structure of Hebrew poetry, and looks at the poem’s content as a psalm of lament.


2021 ◽  
Vol 26 ◽  
pp. 792-822

After her father joined the supreme companion, she lost that care, respect, and honor, and it was afflicted with grief and sorrows; sadness lost caring father, sadness the nation gives up the realization of its right, the sorrow of removing her husband from the position that God almight placed in him, sadness wasting her dignity by attacking her home, sadness hit her and drop her fetus, the great catastrophe is the sadness over the loss of what the messenger endured from the troubles in establishing the rules of religion, spreading the principles of Islam and turing the nation back, the nation has turned a blind eye to its duty towards its people, the nation is retired on the support of the guardian and helped her to seek her right to return FADAK not for the sake of money, but to defend the right of her husband in the religious states which was confirmed by the Quranic verses and the appointment of the messenger in Gadder Khum, the nation has forgotten the position it occupies among women of the nation and its preference over the women of the world, it is a period that demonstrated what some people with ambition were required to achieve, and I talked about her will that no one withness her funeral from those who wronged her, and attempts to exhume her grave in order not to implement her will, Finally, her demolished her house on the pretext of preventing the Prophets grave from being taken as a prayer, with the aim of elimination Fatimaʼs house from existence. Key word: AlBaqi, The Prophet, AL Zahra.


Author(s):  
Salam Shantibala Devi

Lai Haraoba is an inseparable part of the cultural life of the Meiteis known as Manipuris in general. It has a dimorigin. Lai Haraoba is a ritual performed under strict rules and order with the objective to please various deities and ancients. During the ritual which may last five days or more, the creation of the world and humans is represented with dance and sing by the maibis accompanied by the pena music of the Maiba. The number of Maibis may vary from three to more than three where only one maiba or Amaiba is employed. There are numerous Umang lais thus to be pleased ritually once in a year. In fact, each place has its own different deity and some particular deities have been regarded as the guardian deity of a region in which all the villages falling inside that region will have to deserve the ritual of lai Haraoba for that particular deity only. This ritual is performed starting on an auspicious day during February to July in a year. The main objectives of Lai Haraoba are to please the deities sot that the area under whose protection becomes prosperous with less morality which also infers the idea of growth of population by reminding people to perform the act of procreation as a duty. This particular part or inducement is performed with beautiful lyrical dialogue on the last day of the ritual in the form of the chance meeting of Panthoibi and Nongpok Ningthou. A propose of what has been laid out above the objectives of the study are very clear. I will help in codifying women’s involvement in social and cultural life in Manipur along with its relevant ramifications in the present context. This paper attempt to discuss the importance role of Amaibis in umang Lai Haoba.


Nordlit ◽  
2012 ◽  
Vol 16 (2) ◽  
pp. 35
Author(s):  
Roswitha Skare

The Life of Others (2006) has been a successful film, winning the Oscar for Best Foreign Feature in 2007. It is a film about surveillance, but also about  the lives of artists and writers in East Berlin in the middle of the 1980s, and about what role  literature and art played in the GDR and in the events of autumn 1989. The article focuses on the way the film portrays Wiesler’s transformation from hard-boiled Stasi officer into the guardian angel of his target, and shows how art – both literature and music – plays an important role in this process. 


2010 ◽  
Vol 11 (1) ◽  
pp. 99-114 ◽  
Author(s):  
Juliane Kokott

Sixty years after the entry into force of the Basic Law the world is much more interdependent. The concepts of statehood and sovereignty have changed. The following contribution examines how the Basic Law, as amended and interpreted by the Federal Constitutional Court, deals with this development. As a foundational matter, the Basic Law contains a commitment towards integration, although sixty years ago integration largely was seen as a promise. Now, 60 years later, the Federal Constitutional Court is developing limits to integration and recently ruled out Germany's participation in a European Federal State and sees itself as the guardian of German sovereignty. A change of paradigms seems to have taken place. For the founding fathers and mothers, a united—possibly even federal—Europe was considered to be the solution to protect against war and relapse towards an undemocratic, terroristic regime. But now the Federal Constitutional Court feels compelled to protect democracy and the core values of the Basic Law against “too much” European integration.


2019 ◽  
Vol 585 (10) ◽  
pp. 15-22
Author(s):  
Franciszek Mróz ◽  
Jacek Matuszczak

Camino de Santiago, or the Way of St. James, is a pilgrimage route which has existed for more than 1,000 years and leads to the Shrine of St. James in Santiago de Compostela. Currently, it is the best-known pilgrimage and cultural route in Europe. It is often referred to as the “most beautiful road in the world” or the “main street in Europe”. The Way of St. James has been used in prisoner resocialization schemes for many years in Western Europe and since 2013 also in Poland. “New Way” is an innovative project consisting of a two-week pilgrimage of a prisoner who straight from the penitentiary sets out along with the guardian on the Way of St. Jakub from Lublin to Krakow. The aim of the program is to change a young person who, while walking for more than 400 km along Camino de Santiago, has a lot of time to think about his previous life. The task of the guardian is to offer assistance and individual work with the prisoner. Great importance in the project is attributed to the meetings of the prisoner with residents and pastors, who often help on the pilgrimage. An important element of the „New Way” is also to provide young person, after completing the Camino, study of professional competence, referral to an internship and then help in finding a job.


1979 ◽  
Vol 26 (5) ◽  
pp. 34-38
Author(s):  
Hugh Ouellette ◽  
Gerald Gannon

Imagine an arm balance with a pan at each end. On one pan we have the enemy of the young—boredom; on the other pan, the guardian angel of the young—discovery. We want the balance to be tipped in favor of the guardian angel, but as every teacher knows, this is not an automatic result. It takes a lot of planning and hard work. To counter boredom the teacher must create a learning environment for the student that is exciting, useful for maintaining basic skills, and fun to explore. In order to excite and involve students we must present a well-balanced program that con tains some novel, challenging, and surprise-filled problems. In the process of solving the problems, the students learn the basic skills through their experiences in gathering data.


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