Mutations de l'espace urbain à Shanghai : une mégapole entre ville globale et culture locale ? (Urban space changes in Shanghai : a megapole between global city and local culture ?)

2002 ◽  
Vol 79 (4) ◽  
pp. 375-388
Author(s):  
Laurence Baudon
Author(s):  
Fonna Forman ◽  
Teddy Cruz

Cities or municipalities are often the most immediate institutional facilitators of global justice. Thus, it is important for cosmopolitans and other theorists interested in global justice to consider the importance of the correspondence between global theories and local actions. In this chapter, the authors explore the role that municipalities can play in interpreting and executing principles of global justice. They offer a way of thinking about the cosmopolitan or global city not as a gentrified and commodified urban space, but as a site of local governance consistent with egalitarian cosmopolitan moral aims. They work to show some ways in which the city of Medellín, Colombia, has taken significant steps in that direction. The chapter focuses especially on how it did so and how it might serve as a model in some important ways for the transformation of other cities globally in a direction more consistent with egalitarian cosmopolitanism.


2021 ◽  
Vol 1079 (5) ◽  
pp. 052031
Author(s):  
L Zhelondievskaia ◽  
V Barysheva
Keyword(s):  

2009 ◽  
Vol 30 (1_2) ◽  
pp. 175-176
Author(s):  
Marvin Carlson
Keyword(s):  

2017 ◽  
Vol 41 (2) ◽  
pp. 145-161 ◽  
Author(s):  
Serge Salat

This paper is a contribution to the significant research program having developed around the concept of the global city over the last four decades in urban sociology and in political geography. Global cities can be defined both as places and as locations in a network of flows. We use a network and complexity theory perspective to contribute to the debate about global cities and we apply this approach to a rising global city: Shanghai. Cities are networks from which locations emerge, and global cities are the places that emerge as interconnected command centres in the most dynamic and connected nodes in the global network of flows. As places, global cities present a highly unequal landscape of economic growth at intra-urban scale, with peaks of extreme concentration of wealth creation in specific locations within their urban space. To acquire a similar intensity of agglomeration economies in high-end services and in finance as global cities such as London, New York, Tokyo, Seoul, Singapore, and Hong Kong, Shanghai spatial structure needs more concentration and a more complex articulation of its economic densities. Pareto distributions, which are the “signature” of complexity, are the hidden order of the spiky spatial economic landscapes of global cities, for the distribution of people, jobs, and economic densities, office space density, accessibility to jobs, rents, subway network centralities. Within the dynamics of global networks, Shanghai challenge is to become a hub across five flows of goods, services, finance, people, and data and communication, in which Singapore and Hong Kong have acquired dominant positions as waypoints. The transformation of the global landscape of flows with an increasing growth of knowledge-based flows, cross-border flows, and digital flows puts Shanghai business model, dominated today by goods flows, at risk. Shanghai would benefit developing stronger air and Internet connectivity and building collaborative bridges with global cities.


2011 ◽  
Vol 250-253 ◽  
pp. 2773-2776
Author(s):  
Ying Yu ◽  
Shu Bin Ren ◽  
Hui Min Lu ◽  
Hong Mei Kang

The globalization of modern society made the multi-urban culture faced with the globalization of information resources and environment impact. How the urban local culture updates during the interwoven and conflict with the world culture becomes the key problem during the process of urban space circle development. This paper begins with the negative impacts of the loss of localization on the circle development of the cultural forms, and then puts forward solutions in the optimization of local cultural forms in urban space level.


2009 ◽  
Vol 78 (1) ◽  
pp. 393-395
Author(s):  
Kim Solga
Keyword(s):  

2007 ◽  
Vol 37 (149) ◽  
pp. 547-560
Author(s):  
Claudia Liebelt

After the ousting of Palestinians from an ethnically segmented labour market, Israel has recruited large numbers of nonJewish labour migrants to fill the country's low wage sector. As elsewhere, restrictive migration policies could not hinder migrants from staying on, organising, and collectively struggle for their rights. Within the urban space ofIsrael's most cosmopolitan centre, the so-called 'White City' of Tel Aviv, they have appropriated a space with a long history of social, economic, and cultural exclusion from Israeli mainstream society, the southern 'Black City'. In 2002, Israel adopted a deportation campaign of migrants who had become 'illegals'. As subsequently tens of thousands of Tel Aviv's residents were forced to leave the country within a short period oftime, Israel, and in particular migrants' main residential area in southern Tel Aviv, became an increasingly unhomely space. In the wake of this change, migrants' everyday lives in Israel were 'transnationalised', and orientations shifted towards the 'greener pastures' of Western Europe and Northern America. Within this process, Tel Aviv became one of the Mediterranean's 'border cities', a transnational gateway, which the notion of' global city' cannot fully grasp.


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