Spreading the Written Word through Images: The Circulation of The Pilgrim’s Progress via its Illustrations

XVII-XVIII ◽  
2010 ◽  
Vol 2 (1) ◽  
pp. 223-246
Author(s):  
Nathalie Collé-Bak
1989 ◽  
Author(s):  
Dona Alpert
Keyword(s):  

2019 ◽  
pp. 188-215
Author(s):  
N. M. Perlina

The article is devoted to ekphrasis, its historical and literary evolution, as well as aspects of its stylistic, cultural, and ideological origins. The research is based on the versatile collection of The Theory and History of Ekphrasis [Teoriya i istoriya ekfrasisa], which contains a number of previously little known texts and theories on ekphrasis, developed in regions with different ethnic and cultural characteristics. The author spares no effort in the examination of this monograph and, using the observations made by various scholars, discerns a similar development process of cross-cultural and cross-aesthetic transformations and transpositions, which, however, adopts divergent paths. Transpositions, the author suggests, occur in the model of a text awaiting a pictorial interpretation. The article concentrates on the ways to present an image anticipated in a written word, and to generate a new text, whose subject and content draw not only on poeticized observations of the source material, but also on metapoetic tales about its creators.


Author(s):  
Theodore G. Van Raalte

This chapter surveys all of De Verbo Dei Scripto (i.e., Concerning the Written Word of God) in some detail. Significant translated sections are provided. The careful structure followed by Chandieu in this treatise of 1580 will be utilized by him in five further “theological and scholastic” treatises of that decade, and thus this structure is uniquely important. Besides Chandieu’s close adherence throughout to this intricate disputational structure, one also notices his predominant use of the hypothetical syllogism. While the disputational structure is a finely honed arrangement that very likely grows out of classroom disputations with their long medieval history (to be examined in chapter 8), the use of hypothetical syllogisms is a highly unusual element in Chandieu’s works that will be set within the history of the hypothetical syllogistic to determine how “Aristotelian” was its use (in chapter 9).


Author(s):  
Isabel Rivers

This chapter analyses the editions, abridgements, and recommendations of texts by seventeenth-century nonconformists that were made by eighteenth-century dissenters, Methodists, and Church of England evangelicals. The nonconformist writers they chose include Joseph Alleine, Richard Baxter, John Flavel, John Owen, and John Bunyan. The editors and recommenders include Philip Doddridge, John Wesley, Edward Williams, Benjamin Fawcett, George Burder, John Newton, William Mason, and Thomas Scott. Detailed accounts are provided of the large number of Baxter’s works that were edited, notably A Call to the Unconverted and The Saints Everlasting Rest, and a case study is devoted to the many annotated editions of Bunyan’s Pilgrim’s Progress and the ways in which they were used. The editors took into account length, intelligibility, religious attitudes, and cost, and sometimes criticized their rivals’ versions on theological grounds.


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