scholarly journals Anthropological discourse of orthodoxy in the context of existential uncertainty of modern human being

Author(s):  
O. L. Sokolovskyi ◽  
S. O. Shkil ◽  
G. P. Rozbytska
2019 ◽  
pp. 70-74
Author(s):  
V.S. Grytsenko

The article is devoted to the interdependent identification of the city and park, which is carried out visualizing the opposition of their essential senses. In order to manage the traditional models of their consideration as separations, situationally constituent within the territorial union, the bases for examining the city as a space for the restoration of the human being and the need for its adequate, ontologically based, interdisciplinary studies, have been analysed. In this context, the park is considered as a visual legitimator of the city; the city is like the open dynamic structure that is in need of different, including indirect identificators. In such a way, a new – correlational – model of their study has been proposed, built on the visual ability to fix and covey the meanings. The visions of the city as the dominant territory of modern human implementation have real foundations resulting in the development of the relevant theoretical discourse, which is intended to find correct explanations. At this point, there is a connection of the city in its comprehensive value with the unified human being, which is the epicenter of the human matter realization – and in the processes of its permanent resurrection, and its own creativity as well. The force field of their attractive interaction foremost are man-made locations of the unutility nature, which represent the internal resource of decoding the humanistic symbolic signs. Absolute leaders in this essence are the parks designated in the city-building in the capacity of all recreational areas. In the visible picture of the city – its multivisuality – they have special words expressed by the way of visualization. Their use is optics directed to the depth of the human being. The park, built into the urban system, sharpens it as much as possible, facilitated by the controversy with the garden, in the visual text of which it fulfills a human saving function. Simultaneously, the park visions crystallize the semiosis of the city as a space of life-saving pragmatics.


2021 ◽  
Vol 17 (1) ◽  
pp. 36-39
Author(s):  
Mariia Dovhan

The research provides a systematic analysis of Karol Wojtyla's views on human development in the context of economic development. Karol Wojtyla focuses on the analysis of the economic sphere of society in view of the observance of human rights and the realization of human freedoms, as well as the possibility of developing one's morality. It is substantiated that the current state of the economy leads to a single dimension of a human being, the crisis of identity and the degradation of human values. Given the misinterpretation of a human being in modern economic systems, where it is used as a tool, not an aim, the thinker emphasizes the need for economic transformation. It is established that Karol Wojtyla regards the development of the economy through the prism of the moral priorities of a modern human being. He connects human self-destruction with modern transformations of the scientific and technical sphere, and explains the emergence of nihilism through the crisis of rationality. The paper seeks to analyze the main dangers in the field of economics, due to which the understanding of human value is lost. Simultaneously, it considers the recommendations of Karol Wojtyla on changing this state of affairs. The thinker emphasizes the dignity of every person, because the recognition of a person as the highest value is not only the existence of laws and norms in the state which would guarantee a decent life in the socio-economic sphere, but also meeting national, cultural and spiritual needs. Without the right of private property, according to him, an autonomy and development of a person are inconceivable. Karol Wojtyla considers the formation of a new world economic system based on the principles of justice and equality to be the answer to the problem of a proper place of a human being in economic systems. In contrast to profit as a regulator of the economy, the thinker raises the importance of a human factor in economic development, emphasizes the key role of orderly and creative human labor and its components, namely initiative and entrepreneurship. The lack of knowledge and skills are viewed as reasons which do not allow getting out of poverty. It has been established that, according to Karol Wojtyla, impersonal being is a value and a moral obligation to the subject who is a person.


2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Nurul Fatma Hasan

The innovation of Islamic Bank’s products is an indicator of the ability of Islamic bank to adapt with the needs of modern human being. Basically, Islamic bank has been done some of innovation efforts, one of the effort is by engineering akad in fiqh muamalah. Some of akadin fiqh muamalah are not only adopted, but also adapted by Islamic bank so that in line with the people needs. The Islamic principal of freedom is the main capital of facing the complexity of economic problems and the highdemands of people in case of the role of Islamic bank. Hybrid contract (al-’uqud al-murakkabah) is an example of Islamic Bank strategy to develop bussiness innovation. Hybrid contract is a dealing of two parties to have muamalah that covers two or more akad. Hybrid contract has been used in many varians of Islamic bank’s products. For example IMBT, property financing (MMQ), syariah card, take over financing, Islamic pledge, current account product, Islamic checking account financing, Islamic bonds, and Islamic hedging. Keyword: Hybrid contract, Islamic bank.


2020 ◽  
Author(s):  
Agnes Hoffmann

Around 1900, the countryside experienced a boom as a theme in literature. In this study, Agnes Hoffmann reconstructs its relevance for literary modernism using the narrative works of Henry James and Hugo von Hofmannsthal as examples. She shows how literature around 1900 adopted models of the aesthetics of the countryside that are rich in tradition, and enabled a definition and analysis of the modern human being and art to be pinpointed and conducted. As reproductions of picturesque and romantically sublime nature, they became central poetological and epistemological ideas in the period of upheaval at the turn of the century. This source study also looks at conceptions of the countryside in the theory and practice of aesthetics, cultural anthropology and phenomenology in the period examined. In doing so, it reveals how, to date, diverse interdisciplinary connections between how the countryside is conceived in literature and related discourses have only been demonstrated for the beginnings of modern countryside aesthetics, which occurred around 1800.


2011 ◽  
Vol 3 (4) ◽  
pp. 74-81
Author(s):  
Vadim Mikhailovich Mezhuyev

What is liberty, does a modern human being consider this category an exceptional value - these are vital philosophic problems dating back to most ancient times. How does a free person think? What is his way of life? How does the awareness of one’s freedom influence a creative individual and what role does culture play in all this? And, finally, what do we mean by the term “eternal values”? The author tries to find the answers to all these questions


Al-Albab ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 197
Author(s):  
Riki - Saputra

This work is based on the assumption that modern human has undergone a multidimensional crisis. This crisis needs a timely response and an urgent solution, for if we neglect it, it will become worse and can destabilize the life of mankind globally. I refer to the work of Huston Smith on perennial philosophy to find its essence as an attempt to find solution for overcoming the modern men`s crisis. This is a library research using the philosophical hermeneutics method. The paper shows that, firstly, perennial philosophy has a characteristic of metaphysics, which try to find a fundamental basis for both immanent and transcendent of all things, psychology which depicts the common sameness in human and ethics as a goal in human life. Secondly, what is meant by human spiritual crisis is a condition where human neglected even destroyed the godhead character within themselves. Thirdly, the answer made by Huston smith`s Perennial Philosophy concerning human spiritual crisis include that the spiritual crisis of modern human being are seen from the tunnel metaphore, in which the basement is scientism, the left wall is education, media as the roof, and the right wall the law. The spiritual crisis of modern human being as a failure of post-modernism has a similiraty with modernism way of seeing this world as the only true reality, although there is different in approach between the two. Religious mysticism that was offered by Huston smith has a perenialistic tone. The pluralistic attitude found among humankind has to be rooted in an esoteric level within each religion. Smith`s perennial philosophy is very relevant to the condition of Indonesia, which therefore has sackeled by a rigid theological dogmatism. Religion should be an endeavor for human being to find a more exalted living.


2008 ◽  
Vol 28 (2) ◽  
pp. 1-12
Author(s):  
Sofwan Noerwidi

Human migration in prehistoric times strongly suggest very complex problems, which could be explained from various perspectives. This article attempts to explain fundamental aspect influencing the pattern of human migration in prehistoric times from Sunda Continent to Wallacean Zone. These aspects are, for example, environment, technology, culture and human being as a decision maker. Reconstructing interisland migration pattern of homo sapiens of hunter gatherer is not as easy as imagining interisland closest lines. This is because the focus of modern human migration is to search for a new area for exploiting natural resources.


Author(s):  
Maria Sibirnaya

This research is dedicated to the issue of the classical drama reception, which  is supposed to be canonical, used in the play of Odessian playwright Alexandr Mardan. The concept of modern times appears in Mardan’s plays through the literary and cultural inheritance of the past. The usage of Chekhov’s motives in both plays we deal with — Antract and Anshlag seems not only to resemble the form used in the mass culture, but also stylization and reinterpretation of the classic, which appear here as modern literary devices through which the interpretation of canonical drama occurs.  In both plays one can observe a lack of presentation of classical motives in a modern, revolutionary form, there is no retrieval to the precedent writings with the final idea  of elaborating on Chekhov thoughts. Furthermore, the classical motives are used for the reinterpretation of how theater may influence the modern human being and how endless the attempts to interpret the classic are.


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