scholarly journals IIIT Panels at the 2016 ISNA Convention

2016 ◽  
Vol 33 (4) ◽  
pp. 160-165
Author(s):  
Hadeel Elaradi

The International Institute of Islamic Thought (IIIT) held a series of panels atISNA’s 41st annual convention in Chicago, IL, on September 3-4, 2016.

2017 ◽  
Vol 34 (2) ◽  
pp. 139-143
Author(s):  
Hadeel Elaradi

The International Institute of Islamic Thought (IIIT) held a series of panels atthe 42st annual convention of the Islamic Circle of North America-MuslimAmerican Society (ICNA-MAS) in Baltimore, MD, on Saturday, April 15,2017. This year, the convention’s theme was “The Quest for True Success:The Divine Message of Moses, Jesus, and Muhammad.”IIIT’s intellectual panels dealt with a variety of topics. The first session,“The Concept of Madrasa: Context and Reform,” revolved around EbrahimMoosa’s What Is a Madrasa? (Chapel Hill: University of North CarolinaPress, 2015). Moosa (professor, Islamic studies, University of Notre Dame)reminisced about his time as a madrasa student in India, stating: “The way Icame into India was in a very pietistic orientation, that Islam was all about piety. India and the madrasas taught me that Islam is about thinking ... piety... goodness ... making a contribution to the world.” However, he continued,the “madrasas have done a good job in preserving the identity of traditionalIslam, but it’s unable to make that identity actually work in the real world. ...and that modern knowledge has been closed off from the lived experience ofMuslims.” ...


2014 ◽  
Vol 31 (1) ◽  
pp. 155-161
Author(s):  
Jay Willoughby

The International Institute of Islamic Thought (IIIT) organized a two-day seriesof intellectual panels at the Islamic Society of North America’s (ISNA) 50thannual convention, held in Washington, DC, over the Labor Day weekend(Aug. 31–Sept. 1, 2103). These events were hosted in the institute’s hospitalitysuite on the main floor of the Washington Convention Center. Recently publishedIIIT books and other selected publications were prominently displayed.A documentary on IIIT and its goals was shown before each session.


2013 ◽  
Vol 30 (1) ◽  
pp. 144-152
Author(s):  
Jay Willoughby

The International Institute of Islamic Thought (IIIT) organized a two-day seriesof intellectual panels at the Islamic Society of North America’s (ISNA)49th annual convention, held in Washington, DC over the Labor Day weekend.These events, hosted in the institute’s hospitality suite on the main floorof the Washington Convention Center, took place during 1-2 September 2012.Recently published IIIT books and other selected Arabic and English publications,as well as special collections of the late Ismail Al Faruqi’s works andmany of Ali Mazrui’s books, journal articles, and personal items, were alsoprominently displayed. At the beginning of each session, a documentary onIIIT and its goals was shown ...


2013 ◽  
Vol 30 (4) ◽  
pp. 169-172
Author(s):  
Jay Willoughby

On June 24-July 3, 2013, the International Institute of Islamic Thought held its annual Summer Institute for Scholars. Given the number of presentations, only a few of them will be mentioned here. In his welcoming remarks, Abdul Aziz Sachedina (George Mason University) spoke eloquently about how change has to come from within, how politics still dominates values, and how the Qur’an and Sunnah are being read not for inspiration, but for putting down opposition and dissenters. The Arab Spring represents a challenge to undertake such an internal reform. Unfortunately, he said, cyberspace contains no serious conversation in this regard, just hostility and animosity, which only damages Muslims. He called for leaders to “moralize” the entire issue in order to achieve co-existence, mainly between Shi‘is and Sunnis, and wondered if the reformers could deal with this and other issues. John Voll (Georgetown University), who delivered the keynote address, “Pop-politics and Elections: Islam and Democracy after the Arab Spring,” raised the question as to whether the Arab Spring makes any difference, given that reform movements have been going on in the Muslim world since 1880. Are we, he asked, “looking at something moving forward/different, or just rehashing the same old arguments?” He opined that a new vocabulary is needed and that people have to move beyond “interfaith,” “tolerance,” and interreligious dialogue and speak to each other about “shared interests.” He then discussed earlier Muslim reform movements and how their goals have changed over the years. Yahya Michot (Hartford University) presented a special lecture entitled “Taymiyyan Thoughts for a Temperate Arab Summer.” He pointed out how different groups (e.g., those groups responsible for assassinating Sadat, the Algerian civil war, and 9/11) took Ibn Taymiyyah’s anti-Mongol fatwas out of context to justify their actions. Thus they ignored the underlying issues: The supposedly “Muslim” Mongols were still massacring Muslims; ...


2013 ◽  
Vol 30 (1) ◽  
pp. 97-99
Author(s):  
David H. Warren

This publication, a collection of ten essays incorporating both quantitative andqualitative studies, has emerged as part of a lengthy research project conductedby the International Institute of Islamic Thought (IIIT) and the Center for Islamand Public Policy (CIPP) beginning in 2004 and concluding in 2007. Naturally,given the state of relations between the United States and those countries perceivedas comprising the “Muslim World,” as well as regular controversies andscandals relating to the American Muslim minority and those who purport toobserve, study, and teach others about them and their religion, such a study isparticularly welcome. The studies included are aimed at both students and specialists,not only in the field of “Islamic studies” itself, but also more broadlywith regard to such related academic fields as theology and anthropology. Anotheraudience is the more general interested reader who might wish to learnwhat may (or may not) have changed in that field attacked so successfully inEdward Said’s great polemic, that its title Orientalism ultimately entered Islamicstudies as a truly condemnatory and pejorative slogan ...


2016 ◽  
Vol 33 (1) ◽  
pp. 160-162
Author(s):  
Fatima Siwaju

On Saturday, November 21, 2015, from 9:00 a.m. to 11:30 a.m., a panel coorganized by the International Institute of Islamic Thought (IIIT) entitled “Opportunitiesand Challenges of Teaching Islamic Studies in TheologicalSeminaries,” was held during the Annual Meeting of the American Academyof Religion (AAR) at the Marriott Hotel in Atlanta, GA. The panel was presidedover by Reverend Dr. Serene Jones (president of Union Theological Seminaryand AAR president-elect), and included contributions from Nazila Isgandarova(Emmanuel College), Munir Jiwa (Graduate Theological Union), JerushaLamptey (Union Theological Seminary), Nevin Reda (Emmanuel College),Feryal Salem (Hartford Seminary), and Ermin Sinanović (IIIT). Amir Hussain(Loyola Marymount University) served as respondent.The purpose of the roundtable was to address the growing trend amongChristian seminaries in North America of offering courses and, in some cases,professional degrees in the study of Islam, which has often involved hiringMuslim academics. The panelists endeavored to explore the opportunitiesand challenges posed by this new context, as well as the possible future directionof theological schools in addition to the future trajectory of Islamicstudies at them.Nazila Isgandarova, a spiritual care coordinator for the Center for Addictionand Mental Health in Canada and a graduate student at Emmanuel College,spoke of her personal experience as a Muslim student in a theological school.She noted that one of the unique advantages of studying Islam in a Christianenvironment is that it provides a space for the exchange of ideas. Isgandarovaidentified clinical pastoral education (CPE) as one of the major advantages ofstudying at a seminary. She emphasized that Islamic spiritual care educationshould be grounded not only in the Islamic tradition, but also in the conceptualand methodological frameworks provided by CPE. While she acknowledged ...


2016 ◽  
Vol 33 (3) ◽  
pp. 157-161
Author(s):  
Saulat Pervez

The International Institute of Islamic Thought (IIIT) held a series of panels atthe 41st annual convention of the Islamic Circle of North America (ICNA) inBaltimore, MD, on Sunday, May 29, 2016.The first panel, “Maqāṣid al-Sharī‘ah as a Philosophy of Islamic Law,”featured Jasser Auda (Al-Shatibi Chair of Maqasid Studies, the InternationalPeace College, South Africa) and Ebrahim Rasool (Distinguished Scholar inResidence at Georgetown University’s Edmund A. Walsh School for ForeignService and former ambassador of South Africa to the U.S.), with ErminSinanović (director, Research and Academic Programs, IIIT) as moderator.Sinanović began by introducing IIIT to the diverse audience. He explainedthat the institute is devoted to the revival of Islamic traditions and the reformof Muslim societies. In addition to affirming that our sources and principlesare unchangeable, he positioned IIIT as the institution dedicated to making our intellectual legacy the core of the solution to our current malaise, for it is the“answer to the crisis of the ummah,” a crisis that is largely intellectual in nature:our inability to translate our eternal message as per our time and space ...


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