The Concept of Imago Dei as a Symbol of Religious Inclusion and Human Dignity

2020 ◽  
Vol 25 (1) ◽  
pp. 13-36
Author(s):  
Wojciech Szczerba

This article aims to examine how the concept of Imago Dei can serve as a symbol for the broadly understood idea of religious inclusion and human dignity. The article explores the concept of Imago Dei primarily from a protological perspective, analyzing its usage in biblical writings, theological tradition and modern philosophy. The substantial, relational and functional—which three usages of the concept can be found in the inclusive theology of Gregory of Nyssa—are analyzed in this article. Arguably, in the context of religious inclusion, the relational angle of Imago Dei seems to be the most important. Similarly contemporary Protestant theologian, Jürgen Moltmann states in his book, God in the Creation, that the “relational” concept of Imago Dei underscores the fundamental dignity of every person. In his book, God for Secular Society, Moltmann states that properly understood human rights should include democratic relationships between people, cooperation between societies, concern for the environment in which people live, and responsibility for future generations. From these perspectives, the concept of Imago Dei can be utilized as a symbol indicating the dignity of every person and human community, but also a symbol against any types of racism, nationalism or xenophobia.

2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Vhumani Magezi

Migration has become a major global challenge in recent years. Host countries’ responses to migrants are varied – some accommodate and integrate migrants, others are apathetic, and migrants face exclusion and violent rejection. This suggests that host countries have developed mechanisms to cope with the challenges posed by migrants. Migrants have also developed systems to mitigate the impact of the challenges they encounter, such as the establishment of churches in their host countries. These churches may be referred to as ‘glocal churches’. In view of this, this article considers a practical theological imagination of ‘home away from home’ as a migrant-theological and ministry-informing approach and draws on the theological notion that all humans are foreigners (or migrants – homo viator) in whichever life spaces they exist. This study argues that this approach provides a crucial nexus and challenge for church ministry integration in contexts of migration and challenges countries to be hospitable based on Imago Dei (theology) and human dignity (human rights) principles. It is argued that maintained Imago Dei and human dignity provide a critical link between churches and a nation. Furthermore, the notions of ‘inclusiveness’ for host people and ‘home away from final eschatological home’ for migrants provide a practical theological imagination that challenge a host country’s citizens to positively consider migrants and migrants to avoid self-exclusion practices and establish integrated churches and communities.


2017 ◽  
Vol 3 (2) ◽  
Author(s):  
Reginald Alva

The Catholic Church maintains that the Imago Dei is the ground for human dignity. The secular world, too, endorses human dignity as the foundation for human rights without referring to Imago Dei. The Catholic Church and the secular world both agree on the importance of human dignity, even though they differ on their views about the source of human dignity. In this paper, we shall examine if human dignity can be the basis of a fruitful dialogue between the Catholic Church and the secular world in order to make our world a better place to live. The primary resources for our study are the Church documents on human dignity, and the opinions of distinguished thinkers on the need to promote a culture of dialogue between religions and secular world.


2009 ◽  
Vol 43 (3) ◽  
Author(s):  
J. M. Vorster

This article examines the possible role of a Christian deonto- logical ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deon- tological ethics from a reformed perspective, the following Bibli- cal topics are investigated: human dignity on the basis of the “imago dei”, creation and creational integrity, the kingdom of God and forgiveness. Furthermore, the article proposes that other concepts can be added to this list such as the Biblical idea of life, eschatology, covenant and holiness.


Author(s):  
Sigrid Müller

Abstract This paper investigates the extent to which Christian tradition can be used to support human dignity and human rights in contemporary society. It explores the Christian tradition for ideas that correspond to the four main dimensions of human dignity: anthropological, moral, legal, and practical. It examines how these dimensions relate to the two main Christian perspectives that define human dignity, namely the imago Dei paradigm and dignity of the human soul or person. Concluding observations demonstrate that the corresponding Christian ideas offer a solid foundation for developing a strong Christian narrative and engagement in support of human dignity and human rights. However, an analysis of the two dominating concepts also indicates that a reception that excludes the universal aspect of the imago Dei paradigm can endanger a full acceptance of human dignity and human rights. Therefore, it is necessary to continue existing ecumenical efforts to create a complementary reading of the two traditions.


2014 ◽  
Vol 35 (2) ◽  
Author(s):  
Daniel J. Louw

The theological discourse mostly focuses on the moral and ethical framework for human rights and human dignity. In order to give theological justification to the value and dignity of human beings, most theologians point to the imago Dei as theological starting point for the design of an anthropology on human dignity. Within the paradigmatic framework of democracy, human dignity and human rights have become interchangeable concepts. This article aimed to focus not on ethics but on aesthetics: man as homo aestheticus, as well as the praxis question regarding the quality of human dignity within the network of human relationships. It was argued that human dignity is more fundamental than human rights. Dignity as an anthropological construct should not reside in the first place in the imago Dei and its relationship to Christology and incarnation theology. Human dignity, human rights and human identity are embedded in the basic human quest for meaning (teleology). As such, human dignity should, in a practical theological approach to anthropology, be dealt with from the aesthetic perspective of charisma, thus the option for inhabitational theology. As an anthropological category, human dignity should be viewed from the perspective of pneumatology within the networking framework of a �spiritual humanism�. In this regard, the theology of the Dutch theologian A.A. van Ruler, and especially his seminal 1968 work Ik geloof, should be revisited by a pneumatic anthropology within the parameters of practical theology.


2010 ◽  
Vol 44 (0) ◽  
Author(s):  
J.M. Vorster

Human dignity has become a major moral directive in the contemporary ethical reflection on human rights and bio-ethics. This article examines the theological foundations laid by the reformer Calvin regarding the inherent dignity of people, and his influence on post-World War ethical reflection about the violations of human rights. In this article his views on the “imago dei” and common grace, the “lex naturae” and the obligations of the civil authority are investigated in order to illuminate his ideas about the dignity of human beings. The article then deals with the influence of these ideas in the influential works of the twentieth century’s reformed theologians Barth, Berkhouwer and Moltmann.


2015 ◽  
Vol 3 (2) ◽  
pp. 227-241
Author(s):  
Mirko Pecaric

This paper explores recent notions in public administration, which are intertwined and addressed to the administration of public affairs. On this basis it demonstrates that content of legal system is filled through the static legal principles and rules, but they receive their real content through the informal practices and conditions of the human mind. The paper concludes that discussed notions could have only one name, because they all are the synonyms of reciprocal relation between the human dignity and efficient administration.


Author(s):  
William Durch ◽  
Joris Larik ◽  
Richard Ponzio

Security and justice are both essential elements in humanity’s quest not only to survive but to thrive with dignity; neither is sustainable alone. Security is merely the appearance of order in a framework of structural violence unless tempered or leavened by concepts of justice that include human rights, human dignity, and other normative limits on the use of power. The pursuit of justice, whether at the personal, community, national, or international level can be crippled if not matched, in turn, by means to sustain security at each level. This complementarity of security and justice—despite their inherent tensions—is the core conceptual framework of the book. Achieving “just security,” we argue, is essential to the success of any global governance enterprise or architecture.


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