scholarly journals Oksidentalisme ; Membuka Kedok Imperalisme Barat

At-Tuhfah ◽  
2017 ◽  
Vol 5 (9) ◽  
pp. 1
Author(s):  
Yogi prana Izza

Occidentalism is the opposite of orientalism. If Orientalism serves as a theory of knowledge that is used to study the eastern world (Islam), then the reverse is occidentalism is used to study the Western world. One of the initiators of Occidentalism figure is Hasan Hanafi. Through his Occidentalism theory, this paper seeks to unmask imperialism Dutch politics in Java in the 19th century and the beginning of 20. The result is a political culture that is used Dutch ancient times, same the patterns with contemporary politics in the present era. Thus, it is time, the reality of contemporary addressed wisely. As the purpose of Occidentalism’s Hassan Hanafi is to awaken people to the project called "atturast wa at-tajdid" (Heritage Civilization and Renewal) and the reality of the present (al-waqi ') can be addressed wisely by doing the reconstruction of the heritage of ancient civilizations (at-turast al-Qodim), as well as the position of al-ana confirmation before Western culture (al-Akhar)

Author(s):  
Dilsat Deniz BINDAL

The Besiktas district located in the Bogazici side of Istanbul experienced various changes throughout history. Considering these changes, there were no settlements in this district in ancient times. The district hosted three important structures in the Byzantine period and developed the identity of a settlement during the Ottoman Period. Besiktas became a region where palaces and pavilions were located and noble families and officers lived during the reign of Suleyman the Magnificent. As Sultan Abdulhamid the Second moved into Yıldız Palace, the district became the administrative region of the Ottomans. Therefore, the district experienced various urban changes and hosted many innovations. The region having historical and cultural values keeps its importance until today. The aim of the present study is to reveal the physical changes in the Besiktas-Yıldız region throughout history according to the requirements, cultural structural changes and regulations. Accordingly, the assessment section was addressed in three sections; until 19 th century, during 19 th century and after 19th century. The relevant literature was reviewed to determine the changing socio-cultural and socio-economic structure of the region in stated period. The analyses of the physical changes were presented on maps and figures of that period. In the conclusion section, the factors that caused the changes were addressed.


Author(s):  
Kim Knott

What impact did the presence of the Arabs and Turks, then the Europeans in India, have on the religious ideas and practices of Hindus? ‘Hinduism, colonialism, and modernity’ considers this question and, in particular, looks at the effect of British colonialism on Hinduism. Many of the new Hindu initiatives of the 19th century were pervaded in some way by the influence of western culture and Christian ideas. Many Hindu reformers, such as Gandhi, developed their ideas and actions from the context of British colonial rule. Gandhi sometimes imitated, sometimes resisted, but was always influenced by western conceptions of India and Hinduism.


1992 ◽  
Vol 24 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Juan R. I. Cole

Between 1905 and 1911, Iranians were engaged in a protracted struggle over whether a constitutionalist regime would replace royal absolutism.1 Little in Iran's political culture before 1905 had hinted at this conflict before it broke out, and for the past thirty years historians have been seeking this genealogy for it. Most have searched among the papers of officials and diplomats, often examining unpublished or posthumously published manuscripts with little or no contemporary circulation, at least before the revolution,2 but we might get closer to its context if we look at what was going on outside the governmental elite. Here I will explore the growth of belief in representative government within an Iranian millenarian movement, the Bahai faith, in the last third of the 19th century, as an example of how the new ideas circulated that led to the conflict.3 Historians have noted a link between millenarianism and democratic or populist thought elsewhere, after all; for instance they have long recognized the importance of chiliastic ideas in e English Revolution of the 17th century. The republicanism of American dissidents and revolutionaries was also sometimes tinged with a civil millennialism. The Bahais of Iran, too, combined democratic rhetoric with millenarian imagery in the generation before the Constitutional Revolution.4


2016 ◽  
Vol 48 (2) ◽  
pp. 382-386 ◽  
Author(s):  
Nell Gabiam

The term humanitarianism finds its roots in 19th-century Europe and is generally defined as the “impartial, neutral, and independent provision of relief to victims of conflict and natural disasters.” Behind this definition lies a dynamic history. According to political scientists Michael Barnett and Thomas G. Weiss, this history can be divided into three phases. From the 19th century to World War II, humanitarianism was a reaction to the perceived breakdown of society and the emergence of moral ills caused by rapid industrialization within Europe. The era between World War II and the 1990s saw the emergence of many of today's nongovernmental and intergovernmental organizations. These organizations sought to address the suffering caused by World War I and World War II, but also turned their gaze toward the non-Western world, which was in the process of decolonization. The third phase began in the 1990s, after the end of the Cold War, and witnessed an expansion of humanitarianism. One characteristic of this expansion is the increasing prominence of states, regional organizations, and the United Nations in the field of humanitarian action. Their increased prominence has been paralleled by a growing linkage between humanitarian concerns and the issue of state, regional, and global security. Is it possible that, in the 21st century, humanitarianism is entering a new (fourth) phase? And, if so, what role have events in the Middle East played in ushering it in? I seek to answer these questions by focusing on regional consultations that took place between June 2014 and July 2015 in preparation for the first ever World Humanitarian Summit (WHS), scheduled to take place in Istanbul in May 2016.


2021 ◽  
Vol 9 (1) ◽  
pp. 11-30
Author(s):  
Cătălina Mihalache

The paper proposes to identify what the 19th century brought as novelties in the “life” of toys, seen as items dedicated explicitly to children; I have focused, naturally, on the Romanian case. By correlating the accounts to which I had access, I was able to outline certain evolutions in the manufacture, use, purchase, and characteristics ascribed to toys in that period. I have noted, first of all, the social differentiation in terms of toy consumption. The lower classes – defined by their views of childhood, material resources and well-delimited systems of gratification/rewarding – used more or less the same games and toys. Wealthier classes recorded a more diversified consumption, with urban influences, while the children of the elites became increasingly familiar with the offers of the Western world, brought directly from the source or just copied here. Another highlighted aspect is the increase in standardisation and even the industrialisation of toy production.


Author(s):  
E. V. Popadenko

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.


REGIONOLOGY ◽  
2020 ◽  
Vol 28 (2) ◽  
pp. 279-302
Author(s):  
Evgeny V. Kremnyov ◽  
Vladimir V. Ananiev

Introduction. The variety of elements of the field of regional studies in Japan makes it possible to state that the sources of regional studies are heterogeneous not only in content, but also in their relation to different historical periods. The objective of the study is to analyze the processes of development of proto-regional knowledge in Japan from ancient times until the middle of the 19th century Materials and Methods. Japanese works on history and geography, as well as works by Russian researchers in the considered fields were used as the materials of the study. Particular attention was paid to historical and geographical texts; other sources (religious texts, poetic texts, etc.) were also considered. The basic methods employed were those of systemic, comparative, conceptual and terminological analysis. Results. The article discusses the stages of development of proto-regional knowledge in Japan in the framework of traditional science. Based on the analysis of works created before the middle of the 19th century, the authors conclude that the basic factor in the formation and development of knowledge about regions was the opposition “We vs. Others,” characteristic of Japanese ethnoculture, and this knowledge itself is largely Japanocentric. The article reveals the role of several schools of traditional science: kokugaku (school of national sciences), rangaku / yogaku (Dutch / European studies) and kangaku (school of Chinese sciences), as well as the role of their cultural and ideological confrontation in stimulating the development of proto-regional knowledge. Discussion and Conclusion. The article presents the results of the initial stage of a comprehensive study, which will examine the history of the development of Japanese regional knowledge and the methodology of regional research in Japan. The results of the work may be useful to researchers and specialists in the field of history of regional development of various countries and regions.


Author(s):  
Daniel Santilli

ABSTRACTBased on primary sources, baskets of consumption for Buenos Aires are reconstructed for the 1780-1820 period, applying current international methodologies. They build on previous work based on 1835 data. It can be seen that the consumption pattern did not vary substantially in the period and, considering the salary of both urban and rural workers, we are able to establish that standards of living were high and experienced a significant increase after 1835, especially during the 1840s. This placed Buenos Aires among the cities of the Western world with highest welfare ratio levels.


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