A REVIEW OF URBAN DEVELOPMENT OF BESIKTAS-YILDIZ FROM THE 19TH CENTURY TO THE PRESENT

Author(s):  
Dilsat Deniz BINDAL

The Besiktas district located in the Bogazici side of Istanbul experienced various changes throughout history. Considering these changes, there were no settlements in this district in ancient times. The district hosted three important structures in the Byzantine period and developed the identity of a settlement during the Ottoman Period. Besiktas became a region where palaces and pavilions were located and noble families and officers lived during the reign of Suleyman the Magnificent. As Sultan Abdulhamid the Second moved into Yıldız Palace, the district became the administrative region of the Ottomans. Therefore, the district experienced various urban changes and hosted many innovations. The region having historical and cultural values keeps its importance until today. The aim of the present study is to reveal the physical changes in the Besiktas-Yıldız region throughout history according to the requirements, cultural structural changes and regulations. Accordingly, the assessment section was addressed in three sections; until 19 th century, during 19 th century and after 19th century. The relevant literature was reviewed to determine the changing socio-cultural and socio-economic structure of the region in stated period. The analyses of the physical changes were presented on maps and figures of that period. In the conclusion section, the factors that caused the changes were addressed.

2021 ◽  
Vol 4 ◽  
pp. 1-7
Author(s):  
Edina Hajdú ◽  
Márton Pál

Abstract. The Mátra Mts has been one of the most frequented tourist destinations since the second half of the 19th century. This area – the highest mountain range in Hungary – offers a wide variety of free-time activities, geographical and cultural values. Because of these attractions, the tourism importance of the Mátra Mts has been recognised relatively early. The first tourist association was established in 1877 by Kolos Hanák and István Széky. They published the ‘Mátra Guide’ in the same year and reissued it in 1897 with minor revisions. This publication presents the natural-cultural values and the tourism infrastructure of the surrounding area. They also describe interesting hiking routes all around the Mátra. Although the most important sights were illustrated, no cartographic representation was published. In this study we processed the content of the book: every localizable site and tourism facility were visualised applying GIS techniques. A base map of relief, watercourses, road network and settlements were edited using the 2nd military survey topographic maps of Habsburg Empire (to present former conditions), the 1933 ‘Mátra’ hiking map and hillshading (generated from SRTM). The digitized tourism elements from the book were visualised on this ‘historical hiking map’ using Leaflet. As the final online map is available to everybody, the early condition and infrastructure of tourism can be easily examined. This work contributes to the visual heritage preservation of the Mátra Mts: it may strengthen the knowledge on tourism history and digital cartographic solutions.


Author(s):  
Joshua Schuster

Anti-Semitism, a term coined in Europe at the end of the 19th century, is the hatred of Jews and Jewishness, the latter being perceived in widely varying and contradictory ways. By the early 20th century, Jewishness was associated negatively with capitalism as well as with Communism and an adherence to ancient, outmoded beliefs and keenness toward urban and modernist sensibilities. Purveyors of anti-Semitism drew caricatures of Jews to fit a variety of exclusionary agendas, casting blame on the minority group for upsetting Christian, nativist, and purist values in politics, nationalism, religion, or culture. Modernist artists who were prone to agree with arguments that foretold the decline of civilization drew on the figure of the Jew to embody a series of malaises, depicting Jews as unwanted, archetypal Others to Western cultural values.


1990 ◽  
Vol 156 (1) ◽  
pp. 1-9 ◽  
Author(s):  
G. E. Berrios ◽  
M. Mohanna

One of the targets of Durkheim's criticism, in his masterly book Le Suicide (1897), is the view upheld (according to him) by all 19th-century French alienists that suicide was, in all cases, a form of madness (henceforth, the ‘absolutist’ or ‘psychiatric’ hypothesis). Durkheim's view is important, particularly among sociologists, and lest they, and other readers, are led uncritically to accept his version of 19th-century French psychiatric views on suicide, it would seem important to put the historical record straight. The relevant literature is vast, and only representative writers are included in this paper. It is not the purpose of this paper to deal, in any way, with Durkheim's sociological views. (This is being done by Mohanna & Berrios (1990)).


Author(s):  
E. V. Popadenko

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.


REGIONOLOGY ◽  
2020 ◽  
Vol 28 (2) ◽  
pp. 279-302
Author(s):  
Evgeny V. Kremnyov ◽  
Vladimir V. Ananiev

Introduction. The variety of elements of the field of regional studies in Japan makes it possible to state that the sources of regional studies are heterogeneous not only in content, but also in their relation to different historical periods. The objective of the study is to analyze the processes of development of proto-regional knowledge in Japan from ancient times until the middle of the 19th century Materials and Methods. Japanese works on history and geography, as well as works by Russian researchers in the considered fields were used as the materials of the study. Particular attention was paid to historical and geographical texts; other sources (religious texts, poetic texts, etc.) were also considered. The basic methods employed were those of systemic, comparative, conceptual and terminological analysis. Results. The article discusses the stages of development of proto-regional knowledge in Japan in the framework of traditional science. Based on the analysis of works created before the middle of the 19th century, the authors conclude that the basic factor in the formation and development of knowledge about regions was the opposition “We vs. Others,” characteristic of Japanese ethnoculture, and this knowledge itself is largely Japanocentric. The article reveals the role of several schools of traditional science: kokugaku (school of national sciences), rangaku / yogaku (Dutch / European studies) and kangaku (school of Chinese sciences), as well as the role of their cultural and ideological confrontation in stimulating the development of proto-regional knowledge. Discussion and Conclusion. The article presents the results of the initial stage of a comprehensive study, which will examine the history of the development of Japanese regional knowledge and the methodology of regional research in Japan. The results of the work may be useful to researchers and specialists in the field of history of regional development of various countries and regions.


At-Tuhfah ◽  
2017 ◽  
Vol 5 (9) ◽  
pp. 1
Author(s):  
Yogi prana Izza

Occidentalism is the opposite of orientalism. If Orientalism serves as a theory of knowledge that is used to study the eastern world (Islam), then the reverse is occidentalism is used to study the Western world. One of the initiators of Occidentalism figure is Hasan Hanafi. Through his Occidentalism theory, this paper seeks to unmask imperialism Dutch politics in Java in the 19th century and the beginning of 20. The result is a political culture that is used Dutch ancient times, same the patterns with contemporary politics in the present era. Thus, it is time, the reality of contemporary addressed wisely. As the purpose of Occidentalism’s Hassan Hanafi is to awaken people to the project called "atturast wa at-tajdid" (Heritage Civilization and Renewal) and the reality of the present (al-waqi ') can be addressed wisely by doing the reconstruction of the heritage of ancient civilizations (at-turast al-Qodim), as well as the position of al-ana confirmation before Western culture (al-Akhar)


2019 ◽  
pp. 17-22
Author(s):  
Nataliia Semerhei

The article is devoted to the analysis of modern Ukrainian researches about place and role of archetypes of Ukrainian mentality in genesis of national and cultural revival and development of the Ukrainian identity in the second half of the 19th century. Archetypes are studied as the source structure of collective unconscious national ideas, which are presented as common ideas, feelings, and stories, characters that determine social, cultural and religious traditions of ethnos. It has been found out, that within the framework of modern Ukrainian studies, integration of archetypical methodology with a research of social, cultural and spiritual aspects of development of Ukrainian society is rather slight but it considerably contrasts with the exceptional cognitive value of analysis on the domestic historical processes and events in terms of archetypes and mentality. It is shown that modern historians and social scientists identify the structural archetype components of Ukrainian mentality as factors and basis of national movement and Ukrainian revival. Modern historian G. Kasyanov determines a time frame for these events: the end of the 18th – 90s of the 20th century. At the same time, scientists pay attention to the fact that state, political and ideological conditions when Ukrainian lands were under Romanov and Habsburg Empires also influenced a structure of Ukrainian archetype. This fact caused some changes in Ukrainian identity, appearance of so called Little-Russians identity and syndrome of double loyalty (Y. Kalakura and others). Scientists consider that Ukrainian national peculiarities (agriculture, individualism, tolerance, democracy, love of freedom, peaceful nature, instability and inconsistency, lack of collective will and national solidarity) influenced the dynamics and character of state creative processes in different ways. These national peculiarities were driving force of changes and, at the same time, had destructive influence on state creative processes in imperial age. Historians believe that such fundamental principles of Ukrainian identity as archetype of motherland (agro-based production, social and historical, spiritual and cultural aspects) were formed exactly in the 19th century. In that period, such triad of Ukrainian mentality as House-Field-Temple, archetype of collegiality of ethnos and others has also emerged. The author comes to the conclusion that research of archetypes of Ukrainian mentality enables to find out the ideological source of those spiritual, national and social and cultural values and senses which became the basis for national and cultural revival in imperial age. Moreover, archetypical verification of modern public policy for the purpose its correlation to national, spiritual and cultural identity of the Ukrainians is of great importance for the progress and efficiency of modern state creative processes.


2021 ◽  
Vol 27 (3) ◽  
pp. 443-458

In the 19th century, developments took place in many areas around the world. The industrialization process has accelerated in the world, production scales have increased, and the economic integration process has started. With the globalization of trade, the boundaries became less visible, and entrepreneurs could trade freely in different parts of the world. In this article, the extent to which the economic activities on the Bulgarian territory could be integrated into the world trade in the 19th century, the political and financial institutions of the Ottoman Empire, and the legal arrangements that affected the welfare of the Bulgarian people will be discussed. In making this discussion, the basis of institutional economic thought will be examined, and the effects of the institutions of the Ottoman Empire on the economic structure of Bulgaria will be reviewed. Did the Ottoman Empire, expressed in the terms of institutional economics, constitute inclusive institutions or exploitative institutions in economic activities on the territory of Bulgaria? This discussion will be more explanatory under four main headings. These are; traditional institutions, tax regulations, financial institutions, and legal regulations. Thus, the effects of the Ottoman Empire on the economic structure in the territory of Bulgaria will become more pronounced.


Author(s):  
David Biale

Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or zaddikim). It also excited intense opposition, first among the Polish-Lithuanian rabbinical elite, which, in turn, devised new cultural values in order to refute Hasidism. In the 19th century, it became the target of sustained attacks by the new movement of Jewish enlightenment (Haskalah), which also developed its ideology at least partly in contradistinction to Hasidism. Despite these opponents, Hasidism gradually became the most influential religious movement among eastern European Jews by the mid-19th century. However, its power was eroded by the forces of modernization, urbanization, and emigration and it was dealt a near-death blow by the Holocaust. Nevertheless, the remnants of the movement reconstituted themselves, particularly in the new state of Israel and North America to the point where Hasidism has now once again become a force to be reckoned with in Jewish religious life.


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