scholarly journals MONTSERRAT ROIG’S EL TEMPS DE LES CIRERES: A NOSTALGIC LOOK AT THE PAST

2006 ◽  
Vol 20 (1) ◽  
pp. 69-81
Author(s):  
Andrew J. Deiser
Keyword(s):  
Transition To Democracy ◽  
Social Changes ◽  
Late Capitalism ◽  
Cultural Logic ◽  
The Past ◽  
1960S And 1970S ◽  
The 1960S ◽  
Fredric Jameson ◽  
Historical Transition ◽  
Remote Past

In Postmodernism or, the Cultural Logic of Late Capitalism, Fredric Jameson speaks to the legitimacy of the claim that we have entered the postmodern era. He also notes, however, that cultural artifacts often contain elements of a previous social structure while, at the same time, revealing one in its early stages of development. In this article I argue that Montserrat Roig’s 1977 novel, El temps de les cireres, supports Jameson’s premise. Through the motifs of photography and time, Roig not only chronicles some of the significant social changes took place in Barcelona during the 1960s and 1970s, she also conjures up the city’s more remote past for an older generarion that had been denied it, as well as for a younger generation that no longer recognized it. In so doing, her novel not only documents events leading up to Spain’s transition to democracy, it also grapples with the broader historical transition from modernity to postmodernity in Spain.

scholarly journals Undergraduate Econometrics Instruction: Through Our Classes, Darkly

2017 ◽  
Vol 31 (2) ◽  
pp. 125-144 ◽  
Author(s):  
Joshua D. Angrist ◽  
Jörn-Steffen Pischke
Keyword(s):  
Paradigm Shift ◽  
Causal Effects ◽  
Economic Research ◽  
Back Seat ◽  
The Past ◽  
Past Half Century ◽  
1960S And 1970S ◽  
The 1960S ◽  
Past Half ◽  
Classical Regression

The past half-century has seen economic research become increasingly empirical, while the nature of empirical economic research has also changed. In the 1960s and 1970s, an empirical economist's typical mission was to “explain” economic variables like wages or GDP growth. Applied econometrics has since evolved to prioritize the estimation of specific causal effects and empirical policy analysis over general models of outcome determination. Yet econometric instruction remains mostly abstract, focusing on the search for “true models” and technical concerns associated with classical regression assumptions. Questions of research design and causality still take a back seat in the classroom, in spite of having risen to the top of the modern empirical agenda. This essay traces the divergent development of econometric teaching and empirical practice, arguing for a pedagogical paradigm shift.

Policing Public Morality

2017 ◽  
Author(s):  
Douglas M. Charles
Keyword(s):  
Public Relations ◽  
Culture Wars ◽  
Social Changes ◽  
Public Morality ◽  
Legal Definition ◽  
Educational Campaign ◽  
1960S And 1970S ◽  
The 1960S

Most Americans are familiar with the bromides of the so-called culture wars, particularly as public religious figures of the 1960s and 1970s decried the perceived decline of sexual decency and morality. In this chapter, Charles Douglas examines a lesser-known dimension of this topic: the FBI’s decades-long campaign against obscenity. Charles explains how as obscenity’s legal definition constantly evolved after 1957, leading to the growth and proliferation of both obscenity and pornography, the FBI perceived the two as fundamental threats to American morality and culture. Consequently J. Edgar Hoover’s FBI devoted substantial resources to counter these social changes through an educational campaign spearheaded through its Crime Records Division — the bureau’s public relations machinery. This chapter amplifies attention to how the moralism of the Hoover period motivated efforts to police public morality well into the 1970s and 1980s.

Religious Non-Affiliation

2021 ◽  
pp. 172-193
Author(s):  
William V. Trollinger
Keyword(s):  
Republican Party ◽  
Christian Right ◽  
Past Century ◽  
Right Wing ◽  
Cultural Changes ◽  
Conservative Politics ◽  
The Past ◽  
1960S And 1970S ◽  
The 1960S ◽  
Political Success

For the past century, the bulk of white evangelicalism has been tightly linked to very conservative politics. But in response to social and cultural changes in the 1960s and 1970s, conservative white evangelicalism organized itself into the Christian Right, in the process attaching itself to and making itself indispensable to the Republican Party. While the Christian Right has enjoyed significant political success, its fusion of evangelicalism/Christianity with right-wing politics—which includes white nationalism, hostility to immigrants, unfettered capitalism, and intense homophobia—has driven many Americans (particularly, young Americans) to disaffiliate from religion altogether. In fact, the quantitative and qualitative evidence make it clear that the Christian Right has been a (perhaps the) primary reason for the remarkable rise of the religious “nones” in the past three decades. More than this, the Christian Right is, in itself, a sign of secularization.

Fishery Resources, Environment, and Conservation in the Mississippi and Yangtze (Changjiang) River Basins

2016 ◽  
Keyword(s):  
Ctenopharyngodon Idella ◽  
Commercial Fisheries ◽  
Aquatic Animal ◽  
Black Carp ◽  
The Past ◽  
Reservoir Fisheries ◽  
1960S And 1970S ◽  
The 1960S ◽  
Intensive Aquaculture ◽  
Lake Fisheries

<em>Abstract</em>.—Lakes are very important resources for fisheries production in China. The total area of lakes for commercial fisheries in China reaches 1.02 million ha, which accounts for 18% of the total freshwater aquaculture area. China has gained rich experience developing lake commercial fisheries over the past 60 years. In the 1950s, lake fisheries were primarily focused on the capture of natural aquatic animal species. With the success of the artificial reproduction of the four domestic carps (Silver Carp <em>Hypophthalmichthys molitrix</em>, Bighead Carp <em>H. nobilis </em>(also known as <em>Aristichthys nobilis</em>), Grass Carp <em>Ctenopharyngodon idella</em>, and Black Carp <em>Mylopharyngodon piceus</em>), stock-enhanced fisheries became the main production method in the 1960s and 1970s. During this period, large-scale resources investigations all over China were conducted, some stocking and management theories that were based on primary production developed, and fish production potentials for lakes were determined. The united fishing method was created during this period, which significantly increased the capture efficiency in large lakes. In the 1980s, semi-intensive and intensive aquaculture methods, including application of fertilizers and artificial feeds, cage culture, and pen culture, were applied to lake and reservoir fisheries, which substantially increased fishery production and also the income of fishermen. However, intensive aquaculture in lakes has caused serious environmental problems, such as ecosystem degradation, exhaustion of natural fisheries resources, decreased biodiversity, and increased eutrophication. Sustainable development of fisheries in lakes of the Yangtze River basin has been facing unprecedented challenges, both to the environment and to human society. More and more attention has focused on the balance between fisheries development and environmental protection in the past two decades. Ecofishery is a possible solution to this potential conflict. As a strategy for lake fisheries reform, it is suggested that use of natural food resources in lakes should be more efficient than present, and lake fisheries should be developed based on ecosystem restorations.

scholarly journals Rock critics as 'Mouldy Modernists'

2011 ◽  
Vol 8 (1) ◽  
Author(s):  
Becky Shepherd
Keyword(s):  
Popular Culture ◽  
Rock Music ◽  
The Past ◽  
1960S And 1970S ◽  
The 1960S

Contemporary rock criticism appears to be firmly tied to the past. The specialist music press valorise rock music of the 1960s and 1970s, and new emerging artists are championed for their ‘retro’ sounding music by journalists who compare the sound of these new artists with those included in the established ‘canon’ of rock music. This article examines the narrative tropes of authenticity and nostalgia that frame the retrospective focus of this contemporary rock writing, and most significantly, the maintenance of the rock canon within contemporary popular culture. The article concludes by suggesting that while contemporary rock criticism is predominately characterised by nostalgia, this nostalgia is not simply a passive romanticism of the past. Rather, this nostalgia fuels a process of active recontextualisation within contemporary popular culture.

A Contemporary View of Salivary Research

1993 ◽  
Vol 4 (3) ◽  
pp. 599-604 ◽  
Author(s):  
Irwin D. Mandel
Keyword(s):  
Soft Tissues ◽  
Wide Spectrum ◽  
Secretory Iga ◽  
Secretory Process ◽  
Great Expectations ◽  
The Past ◽  
1960S And 1970S ◽  
Secretory Products ◽  
The 1960S ◽  
And Function

The past 50 years of salivary research has been marked by a series of changing perceptions as new techniques and technologies have illuminated the complexities of the secretory mechanism, salivary composition, and function. The modem era began with the innovations of electrophoresis, chromatography, histochemistry, immunochemistry, electron microscopy, and microphysiology. The idea of saliva as primarily a digestive fluid composed of salts, amylase, and mucin was rapidly broadened to encompass a wide spectrum of protective proteins with the dual responsibility of protecting both hard and soft tissues. Characterization of the secretory IgA and nonimmunological antibacterial systems and the proteins responsible for the regulation of calcium and phosphate levels dominated the research in the 1960s and 1970s. An appreciation of the nature, formation, and role of the salivary pellicle and the interplay between bacterial adherence and agglutination provided a clinical thrust. Morphologists and physiologists redefined the secretory process on a molecular level. The 1980s saw the union of structure and function, both in terms of synthesis and release of the secretory products and their specific roles in the oral cavity in health and disease. The excitement of the 1990s is in the genetic control of processes and products, elucidating the mechanisms, and using the information to improve on nature: an era of great expectations and hubris. This article is essentially a personal guided tour through the past 50 years of salivary research.

1968: Towards a General Secularism

2020 ◽  
pp. 1-11
Author(s):  
Simon During
Keyword(s):  
Capitalist Society ◽  
The Other ◽  
Late Capitalism ◽  
The Past ◽  
Middle Way ◽  
Past Half Century ◽  
The 1960S ◽  
Past Half ◽  
Radical Movement ◽  
Movement Politics

The numerous interpretations and evaluations of 1968 that have been developed over the past half-century can arguably be divided into two. On one side, there are those accounts that regard 1968 as the threshold across which an older form of modernity passed to become what student revolutionaries of the period began to call late capitalism; and although late capitalism itself quickly became a fissured thing, this view has become orthodox. On the other side, there are those who insist that ’68 was a Badiousian event, an outbreak of liberatory possibilities to which we not only have a responsibility to remain faithful, but which provided a template for later more or less insurrectionary movements; undoubtedly the strongest argument for ’68’s enduring radical meaning and potential has been made by Kristin Ross in her 2002 book, May ’68 and its Afterlives. This article is partly committed to arguing for a middle way between these two views. I accept that the processes leading to and following the events of 1968 triggered the development of a new kind of capitalist society as well as formed the template for the radicalisms we now have. This mediation might seem to involve a contradiction, but in the end it is more accurate not to see these two views as they see themselves, namely as enemies, but rather as dialectically and functionally united. Without the kind of capitalism that the 1960s triggered, no radical movement politics; without radical, post-communist movement politics, no such late capitalism. To see that, we need to think about ’68 in larger contexts and terms than is usual. I will call the context I wish to bring to bear general secularization.

Surviving through subculture: Finding undeath in psychobilly

2020 ◽  
Vol 9 (1) ◽  
pp. 77-94 ◽  
Author(s):  
Kimberly Kattari
Keyword(s):  
Lived Experience ◽  
Collective Identity ◽  
Culture Industry ◽  
Long Period ◽  
The Past ◽  
Relative Independence ◽  
1960S And 1970S ◽  
The 1960S ◽  
Mainstream Culture ◽  
Meaningful Role

While some scholars suggest that subcultures are a thing of the past, that we are living in a post-subcultural era, an ethnographic exploration of psychobilly shows that subcultures still play a meaningful role in contemporary society. Since its development in the early 1980s, psychobilly has uniquely blended punk, rockabilly and horror to express countercultural values and aesthetics. Like the groups studied by the Centre for Contemporary Cultural Studies in the 1960s and 1970s, the psychobilly subculture is characterized by consistent and distinct values and tastes, a shared sense of collective identity, committed involvement over a long period of time, and relative independence from the culture industry. By participating in this obscure but strongly defined subculture, psychobillies not only express their resistance to mainstream culture but also find strategies to manage and improve their lived experience. As a result of their committed subcultural involvement, psychobillies feel alive, or, rather, ‘undead’, a metaphor made all the more symbolic because of the subculture’s interest in a host of undead creatures. This article thus argues for continued application of subcultural theory to understand the significant meaning and impact of participation in non-conformist communities today.

scholarly journals History Education and the Claims of Society

2012 ◽  
Vol 4 (1) ◽  
pp. 1-6 ◽  
Author(s):  
Tom Verschaffel ◽  
Kaat Wils
Keyword(s):  
Recent Article ◽  
History Education ◽  
The Political ◽  
Central Theme ◽  
National Politics ◽  
The Past ◽  
Nineteenth And Twentieth Centuries ◽  
1960S And 1970S ◽  
The 1960S ◽  
Dutch History

The political use and instrumentalization of history is a central theme within the historiography of history education. Neither history nor education is a politically neutral domain; history education is and has always been a highly politicized phenomenon. For his recent article on the development of history education in England, Germany, and the Netherlands throughout the nineteenth and twentieth centuries, the Dutch history didactician Arie Wilschut chose the significant title, “History at the Mercy of Politicians and Ideologies.” History education, Wilschut argues, has, in all three countries, continually—with a short break in the 1960s and 1970s—been instrumentalized by national politics to the detriment of unbiased interpretations of the past.

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