Reshaping Franco-Judaism 1920–1932

2007 ◽  
pp. 201-234
Author(s):  
Nadia Malinovich

This chapter provides a typology of themes in the Jewish press and discusses Zionism as the most important influence on French Jewish discourse in the 1920s. It explains how Zionism and Jewishness were often equated with values held in high esteem in French society in the Zionist-oriented press. It also explores the idea of the Jew as a 'link' between East and West, which provided a way for Jews to express their difference while simultaneously reinforcing the idea that they formed a vital and necessary element in Western culture. The chapter mentions Zionist advocates in France who remained committed to the idea of Zionism as a secular 'replacement' for a religiously based Jewish identity. It then looks at a common discourse that emphasized the spiritual and religious aspects of Zionist ideology by extending the idea that the visions of Judaism should not be posed in oppositional terms.

Author(s):  
L. B. Omarova ◽  
D. Z. Muzashvili

The article examines the current issues of the ratio of eastern and western worldviews. The problem of East and West through the prism of consciousness and self-consciousness of modern society is considered. The subject of research is a holistic unity of eastern and western culture. The purpose of the work is to assess the modern perception of the Western and Eastern worldview and culture, and an attempt to reveal the monolithic and expediency of the dialogue of cultures of East and West. The priority tasks are determined by the consideration of the historical understanding of Western and Eastern culture, changes in spiritual and social life in the process of globalization. The study is based on a comparison of the essential concepts “West” and “East”, which characterize the historical coexistence of civilizations. The article substantiates the mutual influence of enlightenment of the East and West on modern society. A comparative analysis of Eastern culture and Western culture. We concluded that in the contemporary cultural context, East and West could not be considered as two separate poles, they can coexist only in a harmonious combination.


2021 ◽  
Vol 65 (10) ◽  
pp. 73-80
Author(s):  
A. Yashlavskii

In 2020, the notion of “Islamist separatism,” meaning the non-recognition of the fundamental principles of the French Republic by a part of the French population and expressed in the creation of a “parallel counter-society”, was firmly entered into the French political lexicon. Despite the fact that the term “Islamist separatism” has drawn sharp criticism from a number of politicians and public figures as in France as abroad, it seems to us that this phenomenon really exists and not only challenges the secular foundations of the French state but also creates a quite tangible threat to security (I.e. in the form of terrorist activities). A number of terrorist acts carried out by militant Islamists in France look like a logical development of the “Islamist separatism” tendency. Moreover, not only France, but also a number of other European countries are faced with the phenomenon of “Islamist separatism”, but namely France has a pronounced specificity in this context, associated with the emphatically secular nature of the state. In this regard, it is important to understand the reasons that contribute to the emergence of “Islamist separatism”, which lie in various levels – from social and economic problems to socio-cultural and religious aspects. A separate problem is the potential for conflict, which contains “Islamist separatism” that threatens public peace and harmony and serves as a catalyst for the growth of nationalist and right-wing radical sentiments in French society. In this regard, it is important to use flexible and comprehensive measures to counter “Islamist separatism” (a combination of “hard power” and “soft power” instruments).


Author(s):  
Marianne Robin Russo

It would seem that people are very different because they may dress differently, are acculturated in different manners, speak different languages, have different cuisine, family traditions, etiquette, philosophies, literature, history, governments, education, artifacts, and technologies. The concept of Eastern culture and Western culture is often couched as dichotomous. Eastern and Western cultures are not monolithic and have wide variance, inclusive of variance that might be found in religions. Religion plays a role in both cultures, and these religions have an impact on how women may be viewed and treated, inclusive of gender expectations. These gender expectations that may stem from religions may then affect how women are immersed in science and technological fields. This chapter briefly explores gender as it is encapsulated in the East and West within the frame of religion. Three religions are briefly discussed, one that is considered more of an Eastern religion and two that are Westernized, Islam and Southern Baptist and Mormonism, respectively. After these religions are examined in terms of gender, these four questions are answered: (a) Could religion hold back women in technology positions that are within the male domain of work? (b) Are religions different in how they compartmentalize women? (c) Are Eastern and Western religions different in how women are perceived and ultimately treated? and (d) How can women overcome the stereotypic threat within the world of religion and work?


2021 ◽  
Vol 9 (2) ◽  
pp. 168-180
Author(s):  
Aarifa Khanum

Orhan Pamuk is a leading contemporary Turkish writer and winner of the 2006 Nobel Prize for Literature. In his novels he tackles certain universal themes, such as the search for a new identity, the conflict between East and West, the domination of Western culture and its impact on Turkish society, the spread of consumerism, feminism, the search for love and its vanity. Pamuk is influenced by the rich literary tradition of Turkey and at an equivalent time he is affected with the writers like Dostoevsky, Albert Camus, Miller and plenty of others. As a postmodernist author, Orhan pamuk’s fiction echoes the priority for the identity of someone. This novel The White Castle is studied for the exploration of the Question of identity like what is real identity of the person. Pamuk himself has faced the perplexity of identity as he is suspect by media of revealing the national sentiment. The protagonist’s Hoja and the Venetian traveler are not happy with their gift identity and within the course of their life they assume a replacement identity.


1998 ◽  
Vol 138 (2) ◽  
pp. 376-376
Author(s):  
Schäfer ◽  
Krämer ◽  
Vieluf ◽  
Behrendt ◽  
Ring

2019 ◽  
Vol 50 (1) ◽  
pp. 1-6
Author(s):  
Katja Corcoran ◽  
Michael Häfner ◽  
Mathias Kauff ◽  
Stefan Stürmer

Abstract. In this article, we reflect on 50 years of the journal Social Psychology. We interviewed colleagues who have witnessed the history of the journal. Based on these interviews, we identified three crucial periods in Social Psychology’s history, that are (a) the early development and further professionalization of the journal, (b) the reunification of East and West Germany, and (c) the internationalization of the journal and its transformation from the Zeitschrift für Sozialpsychologie to Social Psychology. We end our reflection with a discussion of changes that occurred during these periods and their implication for the future of our field.


1985 ◽  
Vol 30 (3) ◽  
pp. 246-246
Author(s):  
No authorship indicated
Keyword(s):  

1985 ◽  
Vol 30 (12) ◽  
pp. 988-988
Author(s):  
V. B. Cervin
Keyword(s):  

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