The Law of Robbery

2011 ◽  
pp. 127-134
Author(s):  
David Novak
Keyword(s):  
Central Element ◽  
Double Standard ◽  
Jewish Law ◽  
Human Society ◽  
Human Flourishing ◽  
The Law ◽  
Anti Jewish

This chapter focuses on the prohibition of robbery, which is based on the principle that society is necessary for human flourishing. And a central element of the construction of any human society is property, or the relation of persons to things, especially in economic transactions. The rabbinic tradition makes fine distinctions between Jews and gentiles regarding robbery, ultimately creating a double standard. Although the practical effects of a socially unfair law were removed, the rabbis maintained that Noahide law remained stricter than Jewish law regarding robbery. Like other violations of the Noahide commandments, the penalty was assumed to be death. In atypical historical circumstances—especially times of war or oppression—the rabbinic supposition was that all gentile robbery was aggressive and occurred because of anti-Jewish attitudes and not greed. Because the crime was ideological and not practical, its intent was far more lethal and therefore any act of robbery, no matter how minor, was to be punished with death.

Jerusalems Above and Below: A Critique of J. L. Martyn's Interpretation of the Hagar–Sarah Allegory in Gal 4.21–5.1.

2014 ◽  
Vol 60 (2) ◽  
pp. 215-231 ◽  
Author(s):  
Brendan Byrne
Keyword(s):  
The Other ◽  
Jewish Law ◽  
The Law ◽  
The One ◽  
Anti Jewish

In several studies of Galatians, J. Louis Martyn has argued that in the allegory of Hagar and Sarah (4.1–5.1), the ‘two covenants’ of 4.24b, traditionally identified with Judaism and Christianity respectively, refer, on the one hand, to a Christian Jewish Law-observant Gentile mission, Teachers from whom are disturbing Paul's Galatian converts, and to the Law-free Gentile mission promulgated by Paul, on the other. In the light, particularly, of Paul's overall usage of ‘covenant’, Martyn's interpretation is not sustainable – though this need not imply a return to an anti-Jewish interpretation of the text.

Navigating human and non-human animal relations: Okja, Foucault and animal welfare laws

2018 ◽  
Vol 43 (4) ◽  
pp. 263-268
Author(s):  
Michelle Gunawan
Keyword(s):  
Animal Welfare ◽  
Double Standard ◽  
Power Relationships ◽  
Moral Significance ◽  
Human Animal ◽  
The Law ◽  
Foucauldian Analysis

This article draws upon a Foucauldian analysis of power to conceptualise the human and non-human animal relations throughout the Netflix film Okja. The article examines how ‘super-pig’ Okja’s experiences (and subjectivities) are deeply shaped by the ‘apparatuses’ within which Okja is situated. As the power relationships and practices of ‘domination’ portrayed in Okja highlight, the legal categorisation of animals and their foundations within mainstream discourses reflect, and perpetuate, society’s understanding of the moral significance of animals. Okja’s transformation throughout the film, as well as her very existence as a hybrid ‘super-pig’, confuses the legal categorisation of non-human animals and highlights a double standard in the law.

scholarly journals The Importance and Necessity of Paying Attention to Law and Legalism in Social Areas from the Perspective of the Holy Quran

2016 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Reza Alami ◽  
Farzad Emamian ◽  
Seyed Nima Karimi ◽  
Seyed Sadegh Mousavi Takami ◽  
Mahdi Rezaei
Keyword(s):  
Social Life ◽  
Natural Rights ◽  
Human Society ◽  
Human Beings ◽  
Law And Order ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Law ◽  
Laws And Regulations

<p>Social life is an inevitable necessity for human beings and order, security and justice is required for social life. In this regard, everything that can be effective social life of for human beings should be seriously considered. Law is among these phenomena that people can benefit from social life in its light in addition to benefiting from their natural rights. Therefore, it can be said that the strength and cohesion of any society is paying attention to the law and obeying it. Obviously, this religion in order to convey its purpose should have a plan for them. Therefore, God, as the drafter of this religion sent the Quran to people which is full of solutions and values and a better life for them. In Islam and Quran, the condition of salvation and happiness of a society depends on adherence to God's laws and regulations in all facets and social arenas. The results of this study show that in the shadow of respecting law and order the possibility of planning, implementing and guiding in human society is done. A society can only be lawful by fulfilling God's commandments in Quran.</p>

scholarly journals Pollution as a Paradigm: Property, Dignity, and Absorption in Poth and Tezuka

2020 ◽  
Vol 2 (2) ◽  
pp. 120-132
Author(s):  
Sonja Schillings
Keyword(s):  
Human Nature ◽  
Central Element ◽  
Life Forms ◽  
Human Condition ◽  
State Institutions ◽  
Visual Elements ◽  
Human Ability ◽  
The Law ◽  
Human And Nature ◽  
Airborne Viruses

Pollution, this article suggests, challenges the fundamental structural premises of contemporary state institutions such as the law. These institutions are based on the premise of human exceptionalism via the construction of a human-nature divide. This divide only allows one point of connection between human and nature: the human ability to absorb nature as property. Such metaphorical understandings of absorption become a problem as soon as the physical human body is faced with a situation in which we constantly absorb pollution (e.g. nitrogen oxides, microplastic, ionizing radiation, but also other life forms such as airborne viruses). As a result, contemporary institutions are ill-equipped to deal with pollution as a central element of the contemporary human condition. This article suggests that comics are a model for rethinking these categorical issues productively and sustainably. By using visual elements, comics have already been able to reframe and recontextualize categorical premises such as the human-nature divide that otherwise tend to be reproduced in critical theory and the law. To make this point for the potential of a new categorical language that centrally draws on visual elements in text, the article uses two central examples from Japan and Germany: Osamu Tezuka's story "Space Snow Leopard" from the Astro Boy series, and Chlodwig Poth's short comic "Jörg the Limelight Hog."

scholarly journals The Application of Wood in Modern Interior Design

2015 ◽  
Vol 9 (1) ◽  
pp. 103-107 ◽  
Author(s):  
Chang Lin
Keyword(s):  
Environmental Protection ◽  
Interior Design ◽  
Central Element ◽  
Design Principles ◽  
Natural Material ◽  
Human Society ◽  
Actual Situation ◽  
Design Concepts

Wood, which is well known as the most natural material, has been playing a very important role in the development of human society. The design concepts of promoting greens environmental protection have influenced the current society profoundly. As a culture carrier, the designing manner of using wood as the central element is very popular. The author is trying to dissect the beauty and the connotation of wood from the angle of Philosophy through this article. Then she will analyze the current use of wood in the modern interior design with examples. At last, the corresponding design principles and decoration methods will be summed up to combine with the actual situation of modern interior design.

The Right to Return: The Biblical Law of Theft

2010 ◽  
pp. 28-41 ◽  
Author(s):  
Eliakim Katz ◽  
Jacob Rosenberg
Keyword(s):  
Detailed Analysis ◽  
Economic Model ◽  
Jewish Law ◽  
Biblical Law ◽  
The Law ◽  
The Right

This article focuses on the law surrounding the biblical law of theft. According to Jewish Law, a thief who is caught and found guilty must return the stolen article and, in addition, pay the owner a fine equal to the value of the article. The thief can avoid this fine by admitting to the theft on his own initiative in a court and returning the stolen article to its owner. This article refers to such canceling of a fine as a pardon. The pardon is explained in the Talmud by the legal dictum “Mode BeKnass Patur,” that is “he who confesses in a fine is exempt”. This article carefully explains economic model with the help of various graphs. This article also explains two issues which require consideration in assessing whether Eliezer acted properly as an agent according to Jewish law. A detailed analysis of concepts of duty in Judaism concludes this article.

scholarly journals The law of Christ

2000 ◽  
Vol 46 (4) ◽  
pp. 537-546 ◽  
Author(s):  
MICHAEL WINGER
Keyword(s):  
Jewish Law ◽  
The Law

Paul's phrase ‘the law of Christ’, used without explanation in Gal 6.2, means neither some form of words (such as Lev 19.18), nor a norm constituted by the example of Christ himself. It is rather a metaphor for what, in the life of those who belong to Christ, occupies the place that law had in the life of those who came before Christ: it means the Spirit, as described in Gal 5.16–25. Incidentally, the phrase serves to relativize ‘law’, implying that the Jewish law is just one form of law and not the highest.

A Law-Observant Mission to Gentiles: The Background of Galatians

1985 ◽  
Vol 38 (3) ◽  
pp. 307-324 ◽  
Author(s):  
Louis Martyn
Keyword(s):  
New Testament ◽  
Jewish People ◽  
Early Church ◽  
Jewish Law ◽  
The New Testament ◽  
The Law ◽  
Jewish Christians

That the early church was intensely and passionately evangelistic is clear to every reader of the documents that make up the New Testament. Equally clear, or so it would seem, is the scholarly consensus that when Christian evangelists took the step of reaching beyond the borders of the Jewish people, they did so without requiring observance of the Jewish law. The work of these evangelists, in turn, is said to have sparked a reaction on the part of firmly observant Jewish Christians, who, seeing the growth of the Gentile mission, sought to require observance of the Law by its converts. Struggles ensued, and the outcome, to put the matter briefly, was victory for the mission to the Gentiles, for the Law-free theology characteristic of that mission, and for the churches produced by it.

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