Evaluating Presidential Leadership Styles in Campaigning and Governing

Author(s):  
Diane J. Heith

Since 1932, presidents increased their reliance on their unique relationship with the public in order to exercise leadership. However, after 1992, the president could no longer dominate the public sphere as partisanship increased in intensity and media outlets proliferated. The change in environment yielded a change in leadership style, as the size and strength of the president’s electoral constituency inspires the approach to public leadership presidents could employ (Heith, 2013). An analysis of President Obama’s presidential speech, using DICTION’s five master variables, Activity, Optimism, Commonality, Realism, and Certainty, allows for the continued investigation into how presidents use different voices targeted toward different audiences. This chapter’s comparison of President Obama’s reelection and governing rhetoric indicates not only that President Obama abandoned a national voice during his reelection year, but also how different his campaign voice was from his governing voice.

2010 ◽  
Vol 36 (S1) ◽  
pp. 201-223
Author(s):  
PIERS REVELL

AbstractTaking a quote from President Obama as its starting point, this article examines the usages of the word cynicism in politics, business and International Relations. It distinguishes five different forms: accusative; reflexive; projective; cathartic and ancient. When used accusatively, the cynic is an archetype we see in others whose character or actions we wish to reproach. When used reflexively, the cynic is a social archetype we identify with ourselves. Projective cynicism is the means by which an impertinent discourse may be playfully distanced. Cathartic cynicism is a means by which mental conflict is mediated. Ancient cynicism was a utopian attempt to negotiate the contradiction between cosmopolitanism and the overwhelming reality of slavery. The article concludes that it may be worthwhile comparing and contrasting all these forms of cynicism out in the public sphere.


Author(s):  
Ronald O. Barney

In “Joseph Smith and the Conspicuous Absence of Early Mormon Documentation,” Ronald O. Barney considers three aspects of Joseph Smith’s distinctive leadership style. First, contrary to what one might expect, Smith largely kept to himself the sacred experiences that bore on his divine authority as a religious leader. Second, he refrained from inserting himself into the public sphere by literary means, even among his own people, when it was his prerogative to do so. Third, Smith appears to have had an aversion, or at least little to no interest, in having his numerous sermons captured and distributed. When taken together, these considerations suggest clues to his personality that complicate the view, taken by some, of Smith as a person preoccupied with chronicling his own experiences in order to bolster his credibility as an authentic religious personality.


2018 ◽  
Vol 14 (4) ◽  
pp. 202-217 ◽  
Author(s):  
Jean Hartley

PurposeThe purpose of this paper is to provide an overview of some pressing but under-researched aspects of public leadership. Ten propositions about public leadership are set out and these are intended to be thought-provoking and even controversial in order to stimulate researchers to design research which addresses key theoretical and practical questions about leadership in the public sphere. They will also help practitioners navigate an increasingly complex leadership context.Design/methodology/approachThis invited essay uses ten propositions about public leadership, selected from three sources: the leadership literature, the author’s own research and from collaborative research discussions with academics, policy makers and practitioners.FindingsThe first proposition argues for distinguishing public leadership from public service leadership given that the former is about leadership of the public sphere. Other propositions concern context; purpose; conflict and contest at the heart of public leadership; leadership with political astuteness; dual leadership; leadership projections; fostering resilience; leadership, authority and legitimacy; and the challenge to researchers to use research designs which reflect the complexity and dynamism of public leadership.Practical implicationsWhile this essay is primarily addressed to researchers, there are many ideas and concepts which practising leaders will find insightful and useful in their work.Originality/valueThis essay draws on deep experience in undertaking high-quality academic research about public leadership which draws from and feeds into policy and practice. It utilises organisational psychology, public management and political science to create synergies in order to enhance the understanding of public leadership.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.


2019 ◽  
Vol 12 (4) ◽  
pp. 83-103
Author(s):  
Mai Mogib Mosad

This paper maps the basic opposition groups that influenced the Egyptian political system in the last years of Hosni Mubarak’s rule. It approaches the nature of the relationship between the system and the opposition through use of the concept of “semi-opposition.” An examination and evaluation of the opposition groups shows the extent to which the regime—in order to appear that it was opening the public sphere to the opposition—had channels of communication with the Muslim Brotherhood. The paper also shows the system’s relations with other groups, such as “Kifaya” and “April 6”; it then explains the reasons behind the success of the Muslim Brotherhood at seizing power after the ousting of President Mubarak.


2020 ◽  
Vol 6 (4) ◽  
pp. 183-210
Author(s):  
Erin Nunoda

This article examines YouTube videos (primarily distributed by a user named Cecil Robert) that document so-called dead malls: unpopulated, unproductive, but not necessarily demolished consumerist sites that have proliferated in the wake of the 2008 recession. These works link digital images of mall interiors with pop-song remixes so as to re-create the experience of hearing a track while standing within the empty space; manipulating the songs’ audio frequencies heightens echo effects and fosters an impression of ghostly dislocation. This article argues that these videos locate a potentiality in abandoned mall spaces for the exploration of queer (non)relations. It suggests that the videos’ emphasis on lonely, unconsummated intimacies questions circuitous visions of the public sphere, participatory dynamics online, and the presumably conservative biopolitics (both at its height and in its memorialization) of mall architecture.


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