The Earth Sciences and Creative Practice

2014 ◽  
pp. 1342-1361 ◽  
Author(s):  
Suzette Worden
Keyword(s):  
Earth Sciences ◽  
Natural Environment ◽  
Time And Space ◽  
The Real ◽  
Creative Practice ◽  
Liminal Spaces ◽  
The Earth ◽  
The Relationship ◽  
Mining Heritage

Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time and space, and increasingly ‘invisible’ realms of materials at the nanoscale. This is a rich area for identifying the relationship between digital and material cultures as many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. After an overview of theoretical links between visualisation and geology, mineralogy and crystallography, this chapter explores four themes: (1) environment and experience, (2) code and pattern, (3) co-creation and participation, and (4) mining heritage.

The Earth Sciences and Creative Practice

2013 ◽  
pp. 186-204
Author(s):  
Suzette Worden
Keyword(s):  
Earth Sciences ◽  
Natural Environment ◽  
Time And Space ◽  
The Real ◽  
Creative Practice ◽  
Liminal Spaces ◽  
The Earth ◽  
The Relationship ◽  
Mining Heritage

Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time and space, and increasingly ‘invisible’ realms of materials at the nanoscale. This is a rich area for identifying the relationship between digital and material cultures as many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. After an overview of theoretical links between visualisation and geology, mineralogy and crystallography, this chapter explores four themes: (1) environment and experience, (2) code and pattern, (3) co-creation and participation, and (4) mining heritage.

scholarly journals Religion, Polity, and the Natural Environment in the Anthropocene Age

2020 ◽  
Author(s):  
Peyman Hekmatpour
Keyword(s):  
Natural Environment ◽  
Political Ideology ◽  
Human Impacts ◽  
Environmental Problems ◽  
Environmental Conservation ◽  
Political Organizations ◽  
Central Concept ◽  
The Earth ◽  
The Relationship ◽  
Level Of Analysis

The Anthropocene age is marked by increased human impacts on the natural environment. As social beings, humans interact with each other, and with their surrounding environments, often through organizations and institutions. Religion and the polity are among the most influential human institutions, and they tend to impact the natural environment in several ways. For instance, several thinkers have claimed that some of the central ideas of the Abrahamic traditions, such as the concept of “Domination of men over the earth,” are among the causes of several anthropogenic environmental problems. By contrast, some of the ideas of non-Abrahamic, particularly animistic, religions are found to be associated with environmental conservation and stewardship. The polity can also contribute to environmental problems. The relationship between political organizations and environmental degradation, at any level of analysis from local to global, is well studied and established in the literature. Politicizing the natural environment, however, is not without tradeoffs. Environmentalism, by certain groups of people, is considered as a “stigma,” while it is a central concept in the political ideology of another part of the population. This antagonism is harmful to the environmental protection cause. I make the case that religion, or at least a number of religious ideas, can be conducive to the process of depoliticizing the natural environment. In this paper, I strive to draw a theoretical framework to explain how religion and the polity can mutually impact the natural environment.

scholarly journals From Domination to a Caring Ecology: Healing Paradigms and Creative Practices for the Apprenticene

2017 ◽  
Vol 4 (3) ◽  
Author(s):  
Jonee Kulman Brigham
Keyword(s):  
Natural Environment ◽  
Earth System ◽  
Human Environment ◽  
Creative Practice ◽  
Earth Systems ◽  
The Earth ◽  
Ecological Principles

This article explores, in four main sections, the idea of designing and applying human-environment paradigms. First, Caring Ecology criteria for human-environment paradigms are proposed that combine the principles of caring in Partnership Studies, with compatible ecological conceptions of humans’ dependent and integrated relationship within Earth systems. Next, these criteria are used to evaluate the strengths and weaknesses of five environmental paradigms which sets the stage for the following section critiquing the current “Anthropocene” paradigm and proposing a counter-paradigm: the “Apprenticene.” Paradigms suggest roles and actions and “Apprenticene Practices” are proposed, calling for humans to see our dependence on Earth systems, heal our story as we accept past failures, and learn by apprenticing ourselves to the Earth system. Finally, these Apprenticene Practices are illustrated in an example of a creative practice called Earth Systems Journey that engages youth with an integrated experience of their human-natural environment. The paper concludes with reflections on how Partnership Studies and ecological principles can work together to support a thriving future for humans and the rest of nature.

If the Subaltern Speaks in the Woods and Nobody's Listening, Does He Make a Sound?

Slavic Review ◽  
2008 ◽  
Vol 67 (1) ◽  
pp. 81-83
Author(s):  
Paula A. Michaels
Keyword(s):  
Real Time ◽  
Power Relations ◽  
Level Playing Field ◽  
Time And Space ◽  
The Real ◽  
Playing Field ◽  
Real Place ◽  
Present Collection ◽  
Real People ◽  
The Relationship

As the present collection of articles makes clear, there is no shortage of interpretations of or reactions to Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan. While nothing drains the laughter out of a joke faster than academic analysis, these articles succeed in raising differing, thought-provoking perspectives on the meaning and significance of one of the biggest cultural phenomena of 2006. And although their methodological and analytical perspectives diverge, these articles share at least one trait in common. Each author faces grappling with the relationship between the Kazakhstan of Sacha Baron Cohen's imagination and, dare I say, the “real Kazakhstan,” a real place inhabited by real people, existing in real time and space. I do not dispute the subjectivity of that reality, but the acceptance of the premise that Kazakhstan and Kazakhstanis in fact exist is essential to my argument, which seeks not to place the country and its people on a level playing field with their hyperreal corollary, but to underscore the power relations that come into play when eroding or rendering insignificant the line between them.

Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction (Evanston, Illinois: Northwestern University Press, 2005), 352pp, $29.95 (USD), ISBN 10: 0810123274, ISBN-13: 978-0810123274

Derrida Today ◽  
2008 ◽  
Vol 1 (1) ◽  
pp. 131-133
Author(s):  
Gary Banham
Keyword(s):  
Jacques Derrida ◽  
The Real ◽  
Northwestern University ◽  
Relationship Of ◽  
The Relationship

This book promises a ‘radical reappraisal’ (Kates 2005, xv) of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the book as Kates discusses major works dating from the 1954 study of genesis in Husserl's phenomenology through to the essays on Levinas and Foucault in the early 1960's as part of his story of how Derrida arrived at the writing of the two major works from 1967.

‘He Brought the Cold Death on my Harandra’: The Cosmic Trilogy and the Ecotheology of Laudato si'

2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson
Keyword(s):  
Natural Environment ◽  
The Other ◽  
Space Travel ◽  
Human Relationships ◽  
Other Hand ◽  
Divine Will ◽  
The Relationship

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.

ECOLOGICAL INTERPRETATIONS OF THE JONAH NARRATIVE – HAVE THEY SUCCEEDED IN OVERCOMING ANTHROPOCENTRISM?

2017 ◽  
Vol 23 (1) ◽  
Author(s):  
Willie Van Heerden
Keyword(s):  
Biblical Text ◽  
Biblical Hermeneutics ◽  
Central Concern ◽  
The Earth ◽  
Biblical Texts ◽  
The Relationship

A central concern of ecological biblical hermeneutics is to overcome the anthropocentric bias we are likely to find both in interpretations of the biblical texts and in the biblical text itself. One of the consequences of anthropocentrism has been described as a sense of distance, separation, and otherness in the relationship between humans and other members of the Earth community. This article is an attempt to determine whether extant ecological interpretations of the Jonah narrative have successfully addressed this sense of estrangement. The article focuses on the work of Ernst M. Conradie (2005), Raymond F. Person (2008), Yael Shemesh (2010), Brent A. Strawn (2012), and Phyllis Trible (1994, 1996).

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