The Holy Wars of Marriage

This chapter will focus on the biggest moral issue in recent history-the debate over same-sex marriage. This unprecedented case began in 1990 when three same-sex couples applied for marriage licenses from the State of Hawaii. They were refused and challenged the state's decision. In May 1993, the Hawaiian Supreme Court ruled the state needed to show compelling reasons why the same-sex couples should not be allowed to marry. Although the battle in Hawaii began in the court, it ended up in the state legislature where it spread rapidly across the nation. Legislators have responded to the promotion of same-sex marriage by sponsoring and passing bills claiming that it contravenes their faith based principles.

2022 ◽  
pp. 145-177

This chapter will focus on the debate over same-sex marriage. This unprecedented societal evolution began in 1990, when three same-sex couples applied for marriage licenses from the state of Hawaii. They were refused and challenged the state's decision. Although the battle in Hawaii began in court, it ended in the state legislature, spreading from there rapidly across the nation. Legislators responded to the promotion of same-sex marriage by sponsoring and passing bills claiming it contravened their faith-based principles.


Author(s):  
Susan Gluck Mezey

Opposition to same-sex marriage in the United States is frequently based on the religious belief that marriage should be reserved for a man and a woman. With most of the attention focused on wedding vendors, the clash between religious liberty and marriage equality has largely manifested itself in efforts by business owners, such as photographers, florists, caterers, and bakers, to deny their services to same-sex couples celebrating their marriages. Citing state antidiscrimination laws, the couples demand the owners treat them as they do their other customers. Owners of public accommodations (privately owned business open to the public) who object to facilitating the weddings of same-sex couples do so typically by asserting their personal religious beliefs as defenses when charged with violating such laws; they argue that they would view their participation (albeit indirect) in wedding ceremonies as endorsing same-sex marriage. As the lawsuits against them began to proliferate, the business owners asked the courts to shield them from liability for violating the laws prohibiting discrimination because of sexual orientation in places of public accommodation. They cited their First Amendment right to the free exercise of their religion and their right not to be compelled to speak, that is, to express a positive message about same-sex marriage. With conflicts between same-sex couples and owners of business establishments arising in a number of states, the focus of the nation’s attention was on a New Mexico photographer, a Washington State florist, and a Colorado baker, each of whom sought an exemption from their state’s antidiscrimination law to enable them to exercise their religious tenets against marriage equality. In these cases, the state human rights commissions and the state appellate courts ruled that the antidiscrimination laws outweighed the rights of the business owners to exercise their religious beliefs against marriage equality by refusing to play a role, no matter how limited, in a same-sex marriage ceremony. In June 2018, in Masterpiece Cakeshop, LTD. v. Colorado Civil Rights Commission, the U.S. Supreme Court affirmed the state’s antidiscrimination law that guaranteed equal treatment for same-sex couples in places of public accommodations but reversed the Commission’s ruling against the Colorado baker. In a narrow decision, the Court held that the Commission infringed on the baker’s First Amendment right to free exercise by uttering comments that, in the Court’s view, demonstrated hostility to his sincerely held religious beliefs. The ruling affirmed that society has a strong interest in protecting gay men and lesbians from harm as they engage in the marketplace as well as in respecting sincerely held religious beliefs.


2011 ◽  
Vol 14 (2 & 3) ◽  
pp. 2005
Author(s):  
Ronalda Murphy

The Reference re Same-Sex Marriage1 is not a major opinion on the rights of same-sex couples in Canada, but it is nonetheless an important and fascinating case. There are only a few lines that are about the “rights” of same-sex couples. Did the Supreme Court of Canada “duck” the issue? Was the Court carefully gauging how much or little political capital it had and making a political decision to say as little as possible on this topic? The Court certainly displayed strategic brilliance, but it did not do so in the name of avoiding the “political” hot topic of same-sex marriage. It is factually difficult to maintain the view that the Supreme Court of Canada is loath to enter into this political debate. It has been the lead social institution in Canada in terms of responding to the claims of gays and lesbians to equality in law,2 and it has never been shy of dealing with topics simply because they involve controversial political issues.3 Rather, the Court’s brilliance lies in its minimalist and almost weary tone. This approach had the effect of taking the wind out of the sails of those opposed to same-sex marriage: the same-sex advocates definitely win the constitutional race, but they do so because according to the Supreme Court, there is no provincial constitutional headwind that can stop them. In short, provinces can complain all they want about the federal position in favour of same-sex marriage, but the wedding will go on despite and over their objections to the ceremony.


The authors of this book, sitting as a hypothetical Supreme Court, rewrite the famous 2015 opinion in Obergefell v. Hodges, which guaranteed same-sex couples the right to marry. In eleven incisive opinions, the authors offer the best constitutional arguments for and against the right to same-sex marriage, and debate what Obergefell should mean for the future. In addition to serving as Chief Justice of this imaginary court, the book's editor provides a critical introduction to the case. He recounts the story of the gay rights litigation that led to Obergefell, and he explains how courts respond to political mobilizations for new rights claims. The social movement for gay rights and marriage equality is a powerful example of how — through legal imagination and political struggle — arguments once dismissed as “off-the-wall” can later become established in American constitutional law.


Author(s):  
Sarah Song

The 2015 U.S. Supreme Court ruling in favor of same-sex marriage in Obergefell v. Hodges was a historic day for gay rights as well as for the institution of marriage. The Court's decision led many of the states that introduced marriage equality prior to Obergefell to eliminate civil unions on the grounds that same-sex couples could now get married. A reading of Carson McCullers's novel The Member of the Wedding in the context of Obergefell reveals the shadow marriage casts over nonmarital affinities and relationships. McCuller's protagonist, Frankie, desires not to join the wedding as a member but to disrupt it. Through Frankie's wedding fantasies, McCullers illuminates forms of belonging that are ostensibly outside the law and that move across temporal and spatial boundaries, unseating marriage as the measure of all relationships.


2019 ◽  
pp. 92-94
Author(s):  
Jane Sendall ◽  
Roiya Hodgson

This chapter discusses the scope of the Civil Partnership Act 2004 (CPA 2004) which came into force on 5 December 2005 and the formation of civil partnerships. It outlines civil partnership and same-sex marriage under The Marriage (Same-Sex Couples) Act 2013. It also explains the differences between civil partnership and marriage. The CPA 2004 enables same-sex couples to form legally recognized civil partnerships. Once a partnership has been formed, civil partners assume many legal rights and responsibilities for each other, third parties, and the State. It does explain that adultery, however, is not a fact to establish the ground for dissolution of a civil partnership as it is in marriage.


Family Law ◽  
2020 ◽  
pp. 92-94
Author(s):  
Roiya Hodgson

This chapter discusses the scope of the Civil Partnership Act 2004 (CPA 2004) which came into force on 5 December 2005 and the formation of civil partnerships. It outlines civil partnership and same-sex marriage under The Marriage (Same-Sex Couples) Act 2013. It also explains the differences between civil partnership and marriage. Once a partnership has been formed, civil partners assume many legal rights and responsibilities for each other, third parties, and the State. It does explain that adultery, however, is not a fact to establish the ground for dissolution of a civil partnership as it is in marriage. The Civil Partnership (Opposite-sex Couples) Regulations 2019 are also outlined.


2020 ◽  
Vol 20 (1) ◽  
pp. 153-188
Author(s):  
Nicola Barker

Abstract In 2018, the British Overseas Territory of Bermuda revoked the right to marry for same-sex couples. In a judgment that reconceives the relationship between sexual orientation and religious freedoms, the Bermuda Supreme Court and Court of Appeal found this revocation to be unconstitutional. I explore the political and legal context in which same-sex marriage was granted and then revoked in Bermuda. I also consider the Bermuda Courts’ judgments in light of the subsequent judgment of the United Kingdom’s Supreme Court in Steinfeld, among others. While there was an assumption from both the Bermuda and United Kingdom Governments that the revocation provision was compatible with the European Convention on Human Rights, I argue that this underestimates the significance of the distinction between declining to recognise a right to same-sex marriage and revoking a right that has already been exercised. While the European Court of Human Rights has not yet found the absence of same-sex marriage to be a violation of Article 12 of the Convention, I argue that the revocation of a right to marry between same-sex couples that had been recognised in accordance with national law changes the terrain on which the Convention arguments would be made.


2021 ◽  
pp. 171-190
Author(s):  
Michael J. Rosenfeld

Chapter 13 tells the story of the DeBoer v. Snyder trial, the expert testimony on both sides, and how the witnesses called to defend Michigan’s same-sex marriage ban were found to be entirely lacking in credibility. Defense witness Douglas Allen presented graphs that he admitted were not even intended to be accurate. Defense witness Mark Regnerus’ testimony was disavowed by his department chair and criticized by his professional organization. The plaintiffs’ expert witnesses described the scholarly consensus about the health of children raised by same-sex couples. This scholarly consensus was accepted by Judge Friedman. The DeBoer trial resulted in a victory for plaintiffs DeBoer and Rowse and their children, but the Sixth Circuit reversed the decision on constitutional grounds, necessitating a showdown in the U.S. Supreme Court.


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