Hunger Hurts

2019 ◽  
pp. 538-553
Author(s):  
Anita Howarth

Austerity food blogs have become prominent as household food budgets have become tighter, government finances constrained, and an ideology of austerity has become dominant. The British version of austerity privileges reducing government spending by cutting welfare benefits, and legitimizes this through individual failure explanations of poverty and stereotypes of benefit claimants. Austerity food blogs, written by those forced to live hand to mouth, are a hybrid form of digital culture that merges narratives of lived experience, food practices and political commentary in ways that challenge the dominant views on poverty. The popular blog A Girl Called Jack disrupts the austerity hegemony by breaking the silence that the stigma of poverty imposes on the impoverished and by personalizing poverty through Jack Monroe's narratives of her lived experience of it, inviting the reader's pity and refuting reductionist explanations of the causes of poverty. Monroe also challenges austerity through practices derived through her personal knowledge gained during her struggle to survive and eat healthily on £10-a-week food budget. This combination of narrative and survival practices written evocatively and eloquently resonate powerfully with readers; however the response to Monroe's blog highlights a deep uneasiness in British society over growing levels of poverty, and deep divisions over who is responsible for addressing it; and more fundamentally, over identifying and defining the modern poor and modern poverty.

2015 ◽  
Vol 6 (3) ◽  
pp. 13-26 ◽  
Author(s):  
Anita Howarth

Austerity food blogs have become prominent as household food budgets have become tighter, government finances constrained, and an ideology of austerity has become dominant. The British version of austerity privileges reducing government spending by cutting welfare benefits, and legitimizes this through individual failure explanations of poverty and stereotypes of benefit claimants. Austerity food blogs, written by those forced to live hand to mouth, are a hybrid form of digital culture that merges narratives of lived experience, food practices and political commentary in ways that challenge the dominant views on poverty. The popular blog A Girl Called Jack disrupts the austerity hegemony by breaking the silence that the stigma of poverty imposes on the impoverished and by personalizing poverty through Jack Monroe's narratives of her lived experience of it, inviting the reader's pity and refuting reductionist explanations of the causes of poverty. Monroe also challenges austerity through practices derived through her personal knowledge gained during her struggle to survive and eat healthily on £10-a-week food budget. This combination of narrative and survival practices written evocatively and eloquently resonate powerfully with readers; however the response to Monroe's blog highlights a deep uneasiness in British society over growing levels of poverty, and deep divisions over who is responsible for addressing it; and more fundamentally, over identifying and defining the modern poor and modern poverty.


Author(s):  
Anita Howarth

Austerity food blogs have come to the fore with the emergence of a neoliberal ideology of austerity, which in Britain has seen cuts to welfare benefits legitimized through individual failure explanations of poverty and the stigmatizing of benefit claimants. The consequence has been to distance ministers from food poverty and de-politicize it. Austerity food blogs, written by those forced to live hand-to-mouth, are a hybrid form of digital culture that merge narratives of lived experience, food practices and political commentary in ways that challenge the dominant views on poverty so re-politicize it. A Girl Called Jack did this by breaking the silence that the stigma of poverty imposes, by personalizing hunger through Jack Monroe's narratives of her lived experience of it and inviting the pity of the reader. Monroe also challenged austerity through practices derived during the struggle to survive and eat healthily on £10-a-week food budget. Her blog resonated powerfully but also revealed a British society deeply uneasy and polarized over modern poverty.


Author(s):  
Anita Howarth

Austerity food blogs have come to the fore with the emergence of a neoliberal ideology of austerity, which in Britain has seen cuts to welfare benefits legitimized through individual failure explanations of poverty and the stigmatizing of benefit claimants. The consequence has been to distance ministers from food poverty and de-politicize it. Austerity food blogs, written by those forced to live hand-to-mouth, are a hybrid form of digital culture that merge narratives of lived experience, food practices and political commentary in ways that challenge the dominant views on poverty so re-politicize it. A Girl Called Jack did this by breaking the silence that the stigma of poverty imposes, by personalizing hunger through Jack Monroe's narratives of her lived experience of it and inviting the pity of the reader. Monroe also challenged austerity through practices derived during the struggle to survive and eat healthily on £10-a-week food budget. Her blog resonated powerfully but also revealed a British society deeply uneasy and polarized over modern poverty.


Author(s):  
Anita Howarth

Austerity blogs emerged in the context of radical reform of welfare benefits and constrained household budgets. The blogs, written by those forced to live hand-to-mouth, are a hybrid form of digital culture that merge narratives of lived experience, food practices, and political commentary in ways that challenge the dominant views on poverty and hunger. A Girl Called Jack disrupted existing hegemonies by breaking the silence that the stigma of poverty imposes on the impoverished, drew attention to the corporeal vulnerability of hunger, and invited the pity of the reader. In the process, Jack refuted individual-failure accounts of the causes of and challenged notions of welfare dependency by detailing practices to survive and eat healthily on a £10-a-week food budget. This combination of narrative and survival practices resonated powerfully, yet also polarized opinion, drawing attention to social uneasiness over growing levels of poverty and deep divisions over who is responsible for addressing these, and more fundamentally, who the modern poor are and what modern poverty is.


2018 ◽  
Vol 63 (2) ◽  
pp. 191-208 ◽  
Author(s):  
Lotte Holm ◽  
Annemette Ljungdalh Nielsen ◽  
Thomas Bøker Lund

In countries with wide income differentials, food insecurity leads to substantial changes in everyday food practices and to poor dietary and mental health. Less is known about consequences of food budget pressure in affluent populations and in social-democratic welfare societies with narrower income differentials. This paper describes relations between pressure on household food budgets and demographic factors in Denmark. It asks how budgetary constraint relates to life satisfaction and dietary health and how these relationships are affected when people adapt their food practices to manage pressure on budgets. Data from a representative 2015 survey of Danish households are employed. Levels of food budget pressure vary with income and household composition and are negatively associated with life satisfaction and dietary health. We find a sequence of food practice adaptations where changes in food quality and hospitality, and seeking external help were being made when adjustments to food provisioning and kitchen practices were proving to be insufficient. We conclude that in affluent social-democratic welfare societies pressure on food budgets also has negative impacts on life satisfaction and health. Food budget pressure should be monitored in the future and addressed in public health policy.


2018 ◽  
Vol 16 (4) ◽  
pp. 517-532
Author(s):  
Bex Lewis

Social media has become a part of everyday life, including the faith lives of many. It is a space that assumes an observing gaze. Engaging with Foucauldian notions of surveillance, self-regulation, and normalisation, this paper considers what it is about social and digital culture that shapes expectations of what users can or want to do in online spaces. Drawing upon a wide range of surveillance research, it reflects upon what “surveillance” looks like within social media, especially when users understand themselves to be observed in the space. Recognising moral panics around technological development, the paper considers the development of social norms and questions how self-regulation by users presents itself within a global population. Focusing upon the spiritual formation of Christian users (disciples) in an online environment as a case study of a community of practice, the paper draws particularly upon the author’s experiences online since 1997 and material from The Big Bible Project (CODEC 2010–2015). The research demonstrates how the lived experience of the individual establishes the interconnectedness of the online and offline environments. The surveillant affordances and context collapse are liberating for some users but restricting for others in both their faith formation and the subsequent imperative to mission.


Author(s):  
Grace Huxford

This chapter starts by examining the experiences and treatment of British POWs in Korea before exploring how they were regarded by British society upon their return. This chapter traces the broader cultural implications of Korean War captivity in Britain, emphasising the lived experience of imprisonment for British POWs, before examining how the term brainwashing emerged from rumours and half-truths about Korean War captivity. It explores both the popular and official responses to allegations of brainwashing and its broader cultural significance within post-1945 Britain.


2017 ◽  
Vol 21 (5) ◽  
pp. 902-911 ◽  
Author(s):  
Danielle Venn ◽  
Jane Dixon ◽  
Cathy Banwell ◽  
Lyndall Strazdins

AbstractObjectiveTo examine socio-economic status (SES) and time-related factors associated with less healthy food purchases in Australia.DesignData were from the 2009/10 Household Expenditure Survey (HES) conducted by the Australian Bureau of Statistics. Regression analysis was used to examine the associations between the proportion of the household food budget spent on various food types (processed and unprocessed foods, foods purchased from takeaways and restaurants) and SES and time constraint variables.SettingAustralia, 2009–2010.SubjectsNationally representative sample of Australian households.ResultsHousehold income seems to be the most important correlate with food expenditure patterns once other SES indicators are controlled for. Time constraints appear to explain some, but not all, of the adjusted SES gradients in food expenditure. Comparing home food consumption categories (processed and unprocessed foods) with foods purchased away from home (takeaway and restaurant foods) shows that wealthier, more highly educated and least disadvantaged households spend relatively less of their total food budget on processed and unprocessed foods prepared at home and more on foods purchased away from home at restaurants.ConclusionsSimple SES gradients in dietary behaviour are influenced by correlations between different SES indicators and between SES and time constraints. Examining these factors separately obscures some of the possible causal effects of disadvantage on healthy eating. When formulating policy responses to unhealthy diets, policy makers should consider alternative sources of disadvantage, including time pressure.


2008 ◽  
Vol 5 (2) ◽  
pp. 251-278
Author(s):  
MARTIN GRIFFIN

As the American political controversies of the 1850s were as much about the category of the political as about slavery, property, or territorial expansion, so did Emerson's focus shift from a philosophical exploration of politics to a lived experience of conflict and a new poetics of political writing. The essay “Politics,” published in 1844, explored an idealist vision emerging from Transcendentalism, but the engagement with British power and cultural authority that took place during his long visit in 1847 and 1848 opened up an existential challenge to the premises of that essay. Although critical of intellectual rigidity and closed minds, Emerson finds himself drawn to the inner assurance of British society. The marginal status of English Traits (1856), Emerson's account of his travels, is reflected in the relative paucity of critical discussion of the book. English Traits represents, however, not only the confrontation with British pragmatism but a new perspective on the relationship between ideas and power. As the orientation of this text is away from Transcendentalist hermeneutics and toward irony, one way of reintegrating English Traits into American intellectual history is to alter its status as a detour in Emerson's writing career, lacking in real significance, and instead to read it as one of the symptomatic literary productions of the 1850s.


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