scholarly journals Die huwelik in die eerste-eeuse Mediterreense wêreld (II): Huwelik, egbreuk, egskeiding en hertrou

Author(s):  
Ernest Van Eck

Marriage in the first-century Mediterranean world (II): Marriage, adultery, divorce and remarriage This article is the second in a three-part series that aims to stimulate the hermeneutical debate in the church about marriage as Biblical institution. The first-century Mediterranean world had a very specific understanding of what marriage, betrothal, adultery, divorce and remarriage entailed. A description thereof is given. The question whether this understanding of these concepts can still be applicable in our understanding of marriage as a postmodern institution, is posed. Although the question is answered in the negative, it does not, however, mean that the Bible does not have anything to offer as far as marriage in a postmodern society is concerned.

Author(s):  
Ernest Van Eck

Marriage in the first-century Mediterranean world (1): Females in a male world This article is the first of a three-part series that aims to stimulate the hermeneutical debate in the church about marriage. Attention is given to four aspects of the cultural world of the Bible that are relevant for an understanding of the institution of marriage as presented in Biblical texts: marriage as embedded in the social institution of the family (kinship), the role of honor and shame, dyadic personality and the different marriage strategies that can be discerned throughout Biblical times. The article concludes with a few remarks on the effects the above “cultural scripts” had on the understanding of marriage as an institution and the position of women in marriage.


2001 ◽  
Vol 22 (1) ◽  
pp. 85-101 ◽  
Author(s):  
E. Mahlangu

The life of modern people evolves around economics and all that goes with it, such as labour, production, consumption and possessions. These things do not only motivate many peoples' behaviour, but claim most of their energy and time. Therefore, the organising principle of life of people today is instrumental mastery - the individual's ability to control his or her environment, personal and impersonal, to attain a qualityorientated success: wealth, ownership, "good looks" proper grades, and all countable indications of success. But, in the first century Mediterranean world, economics was not the be-all and end-all. People worked primarily to conserve their status and not to gather possessions. Thus, the pivotal values of the first century Mediterranean world was honour and shame. This article looks at how social-scientific critics have attempted to show how the understanding of these values would lead to an understanding and interpretation of the New Testament. In this article the author approaches this paradigm from an African perspective. It is shown that the African interacts and transacts with the New Testament with his/her own value system in which these values are also encountered. This, therefore, makes the reading of the Bible in an African context possible.


2018 ◽  
Vol 115 (3) ◽  
pp. 407-411
Author(s):  
Peter Dibley

The Church in America (Orthodox, Catholic, and Protestant) is facing a critical challenge in the twenty-first century. That challenge is that more and more people are leaving Church. Research has found that of the 73% of Americans who call themselves Christian only 31% go to church at least once a month. Those who are leaving the Church fall into three groups: “those who love Jesus, but not the Church,” “Church refugees,” and “dones.” Each of these groups shares a few common bonds. They are discouraged and fed up with being hurt by other Christians and being stifled by Church bureaucracy. Most of all they are discouraged by what they feel to be a lack of community in the Church. Thus, they are finding community in other places outside the Church. The Bible has a lot to say about the importance of Christian community, and specifically the community of the Church. This article explores passages in both the First and Second Testaments that strongly encourage community and set forth the benefits of community, especially within the Church. The article also presents an example within a local church about the care, love, and support a family experienced during a time of crisis from the church. In addition, the article also emphasizes how important it is to give witness to how the Church rallies to form community. The family shared their story and their expression of gratitude to the church. This article tells their story to inspire and offer hope to those who have gone through tragedy and have given up on the Church.


Author(s):  
Ernest Van Eck

Marriage in the first-century Mediterranean world (III): Jesus and marriage This article is the third in a three-part series that aims to stimulate the hermeneutical debate in the church regarding marriage as Biblical institution. In the first article attention was given to the relevant cultural scripts that are necessary to understand the institution of marriage in the time of Jesus. In the second article a description of what marriage, betrothal, adultery, divorce and remarriage in the first-century Mediterranean world entailed was given. In this article Jesus’ point of view on marriage is investigated. The conclusion reached is that Jesus’ stance towards marriage was negative. This, however, does not mean that Jesus had nothing to say as far as marriage as institution in a postmodern society is concerned.


1970 ◽  
Vol 13 (2) ◽  
pp. 242-269
Author(s):  
Indra Tanureja

Abstrak: Kekerasan dalam Alkitab boleh dikatakan merupakan sebuah topik alkitabiah yang unik dan abadi, baik dari sudut pandang akademis maupun spiritual. Orang tidak hanya perlu memahaminya untuk orang lain, tetapi juga untuk diri sendiri. Sejak Marcion di abad pertama sampai saat ini, meskipun sudah amat banyak tulisan dihasilkan, tidak pernah ada suatu solusi yang memuaskan semua pihak. Tulisan ini menawarkan sudut pandang yang jarang disentuh, yaitu sudut pandang Gereja Katolik. Membaca Alkitab sebagai orang Katolik berarti membaca dengan memperhatikan juga ajaran-ajaran Gereja tentang (pokok-pokok tertentu dari) Alkitab sebagaimana terungkap dalam dokumen-dokumen resmi Gereja. Ajaran Gereja khususnya Dei Verbum artikel 11 dan 12 memuat paling tidak pemahaman akan tiga hal yang dapat membuka kemungkinan untuk memahami persoalan ini secara lebih utuh. Pokok-pokok yang dimaksud adalah soal inspirasi, paham tentang Alkitab, dan kesatuan seluruh Alkitab sebagai kunci penafsiran Alkitab dalam Gereja. Pembacaan Alkitab secara menyeluruh menunjukkan bahwa klim kekerasan dalam Alkitab adalah sebuah klim sepihak yang tidak memperhatikan keseluruhan Alkitab sebagaimana dipahami dan di terima Gereja sebagai buku iman.   Kata-kata Kunci: Kekerasan dalam Alkitab, Ajaran Gereja, Dei Verbum, inspirasi, paham tentang Alkitab, kesatuan seluruh Alkitab, jenis sastra.   Abstract: Violence in the Bible could be considered a unique eternal theme in the Bible, be it from academic or spiritual perspective. One needs to understand it not only for helping others, but also for himself. Since Marcion in the first century up to our time, there has been no solution which is acceptable and could satisfy everybody, notwithstanding the abundance literature on this topic. To read the Bible as Catholic means to read it employing the Church’s teachings on the Bible which are found in the official Church documents as the hermeneutical key. The teaching of the Church especially Dei Verbum 11 and 12 offers an understanding on three important points that could be useful for comprehending the topic in a more comprehensive way. Those three points are the notion of biblical inspiration, the Catholic understanding of the Bible and the unity of the Bible. They could be the key to a correct interpretation of the Bible within the Church. The holistic reading of the Bible shows that the claim of biblical violence is actually a one-sided claim that does not pay fair attention to the unity of the Bible as a whole as it is understood and accepted by the Church as the book of faith. Keywords: Violence in the Bible, Church’s official teaching, Dei Verbum, divine inspiration, notion of the Bible, the unity of the Bible, literary genre.


2017 ◽  
Vol 88 (4) ◽  
pp. 320-330
Author(s):  
William H. U. Anderson

This is the second installment of a two part study which attempts to apply the theology of religious and cultural tolerance from Amos 2:1–3 to the pluralistic twenty-first-century West. Pluralism is not a new idea. In fact, Amos and both the Old and New Testaments are given in a pluralistic context. This study makes correlations with Patten’s article ‘Multicultural Dimensions of the Bible’ and the Pluralism Project at Harvard University. It attempts to demonstrate how both Jesus and the church navigated pluralism with religious and cultural tolerance. This article is a call to Christians to stand together and be strong in our faith, values and practices, while proclaiming the gospel and evangelizing in the context of the twenty-first-century pluralistic West in an uncompromising yet balanced and truly tolerant way.


2003 ◽  
Vol 59 (2) ◽  
Author(s):  
G.J. Volschenk

Economy in the time of the Bible as a household based economyThe aim of this article is to describe the economy in the time of the Bible as a household economy. Firstly, the results of social scientific research indicated that the family institution was the primary socio-economic and political building block of the first century Mediterranean world. Secondly, the social scientific model of the pre-industrial city is used as interpretation framework for the first century Mediterranean economy. The article concludes with a reflection on the exploitation of peasants by urban elite and aristocrats. They were absent landowners who controlled the land and production on the land.


1998 ◽  
pp. 46-52
Author(s):  
S. V. Rabotkina

A huge place in the spiritual life of medieval Rusich was occupied by the Bible, although for a long time Kievan Rus did not know it fully. The full text of the Holy Scriptures appears in the Church Slavonic language not earlier than 1499.


Author(s):  
Paul A. Bramadat

Is it possible for conservative Protestant groups to survive in secular institutional settings? Here, Bramadat offers an ethnographic study of the Inter-Varsity Christian Fellowship (IVCF) at McMaster University, a group that espouses fundamentalist interpretations of the Bible, women's roles, the age of the earth, alcohol consumption, and sexual ethics. In examining this group, Bramadat demonstrates how this tiny minority thrives within the overwhelmingly secular context of the University.


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