scholarly journals The challenges facing the Dutch Reformed Churches in the South African liberal democracy

Author(s):  
Motshine A. Sekhaulelo

This article investigates the challenges facing the Dutch Reformed Churches in the SouthAfrican liberal democracy. It is premised on the fact that the Dutch Reformed Churches areconfronted with a new context that places the church in a position to continue its work ofbearing witness in the new dispensation. Part of this reflection involved seeking out theBiblical principles and guidelines that Christians would have to take into account in associationwith the new political order.

2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Motshine A. Sekhaulelo

This article investigates and outlines the strategies, which the Reformed Churches in South Africa (RCSA) can employ for poverty alleviation in the South African urban communities. By RCSA, the author refers to the local churches that constitute a familyof churches or church organisation. It is important to note that, historically, the churches stood at the forefront of giving freely to the poor, caring for widows, taking in destitute orphans, visiting the sick, and caring for the dying. Despite this long and often appreciated legacy of support for the poor and the needy, the church ceased or slowed to provide such ministry. This was probably due to the emphasis on the ’social gospel’ in liberal theology,which many churches began to view with deep suspicion. In talking about the church’s stance towards poverty, it should also be noted that, historically, the poor have suffered due to those churches that, without warrant, preach the health, wealth and prosperity gospel, incorrectly stating that God wants everyone to be equally rich. By promoting false hope about the prospects for overnight success through prayer and tithing, some of these churches take advantage of a vulnerable congregation that is often desperate for an improvement in their economic circumstances. This article investigates not only the complex of poverty and inequality in the South African (SA) urban community, but also the prophetic calling of the RCSA with respect to poverty today. The conclusion arrived at is that poverty and inequality persist in the urban community whilst the church, both as institution and organism, should be able to study and respond positively to the dynamics involved in urban poverty.Die Gereformeerde Kerke in Suid Afrika (GKSA) se strategieë vir armoedeverligtingin stedelike gebiede. Hierdie artikel ondersoek en skets die strategieë wat die GKSA kan benut om armoede in stedelike gebiede te verlig. Die GKSA verwys na plaaslike kerke wat ’n familie van kerke of kerkorganisasies uitmaak. Dit is belangrik om kennis te neem van die feit dat die kerk, reg deur die geskiedenis, op die voorpunt was om vryelik aan armes te voorsien, vir die weduwees te sorg, weeskinders in te neem, siekes te besoek en sterwendeste versorg. Ten spyte van hierdie lang en meestal gewaardeerde nalatenskap aan armes en behoeftiges, het hierdie bediening deur die kerk afgeneem en is in baie gevalle gestaak. Dit is waarskynlik as gevolg van die klem wat in die bevrydingsteologie op die ‘sosialeevangelie’ geplaas is en tans deur baie kerke met agterdog bejeën word. Wanneer die kerk se houding teenoor armoede ter sprake kom, moet ’n mens in gedagte hou dat, histories gesproke, die armes as gevolg van die kerk ly – kerke wat sonder waarborg die gesondheidsen voorspoedteologie verkondig het en wat valslik voorgegee het dat dit God se wil is dat almal ewe ryk moet wees. Deur die vals vooruitsigte voor te hou om oornag deur gebed en uit offergawes ryk te word, is kwesbare gemeentelede wat desperaat was vir die verbetering van hulle ekonomiese omstandighede uitgebuit. Hierdie artikel ondersoek nie net die kompleksiteit van armoede en ongelykhede in die stedelike gemeenskappe van Suid-Afrika nie, maar ook die profetiese roeping van die GKSA met betrekking tot armoede vandag. Die gevolgtrekking is dus dat armoede en ongelykheid voortduur in stedelike gebiede terwyl die kerk as instituut sowel as organisme die bevoegdheid moes hê om die dinamiek wat deel van stedelike armoede uitmaak, te bestudeer en positief daarop te reageer.


1990 ◽  
Vol 46 (4) ◽  
Author(s):  
D. J. C. Van Wyk

P J Hoedemaker. ‘What I aim at, is the conservation of the church’ The birthday of the wellknown Dutch Reformed theologian P J Hoedemaker 150 years ago, was celebrated in the Netherlands during 1989. In his struggle against the formidable dr Abraham Kuyper, it became more and more evident that Hoedemaker was himself a very perspicacious, independent theologian. His dramatic struggle for the unity and the wholeness of the church against every schismatic action is really unique in the history of the church. The theological concepts of Hoedemaker strongly influenced the thoughts of Dutch theologians like Th L Haitjema and A A van Ruler, and consequently also a large number of South African theologians in the Dutch Reformed Churches.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Piet Strauss

This article examines the influence of the Reformation of the 16th century on the Church Orders of two South African Reformed Churches, namely the Dutch Reformed Church and the Reformed Churches in South Africa. The five so-called solas, namely sola gratia [by grace alone], sola scriptura [by Scripture alone], sola fidei [by faith alone], solus christus [Christ alone] and soli Deo gloria [glory to God alone], are widely accepted as key expressions of the convictions of the Reformation. Although not necessarily in the same terms, the content of the solas are also found in the thought of Calvin. These matters influenced the Synod of Dordrecht (1618–1619) in its acceptance of the Three Formulas of Unity as reformed confessions of faith and its affirmation of the Dordt Church Order. The said South African churches accept the Three Formulas of Unity as confessions of faith and view their church orders as a modern version of the Dordt Church Order – adapted to the demands of the time. This article mainly examines the consequences of sola scriptura and sola fidei on the church orders of the two churches. In terms of these two solas, both have traces of the Reformation after 500 years.


2020 ◽  
Vol 5 (3) ◽  
Author(s):  
Sipho Mahokoto

his article gives some perspectives on the causes of the Reformed Churches split since the time of reformation and how these divisions impacts on church unity discussions today. Since reformation, church divisions took place in various forms and discussions about church reunification became a focal point in the reformed world. These splits amongst reformed churches seem to have caused traumatic stress and inflicted deep wounds that are very difficult to heal in full, especially in the context of South Africa. This article briefly looks at some causes of split in the reformed world by paying attention to the work of Lukas Vischer and also by sketching some few causes of church split within the Dutch Reformed family of churches in the South African context. This article does not really pay attention to an in-depth discussion on church unity, rather, it places the interest on issues of church divisions which impact negatively on the true unity of the church. A question can be asked: can we really hope for a genuine unity of the church given the history of these splits? Put it differently: Is there any hope for an authentic church unity amongst reformed churches locally and globally? The article argues that the history of these divisions makes it very hard if not impossible to hope for an authentic church unity, given the currently lived experiences of divisions, the irreconcilability of people and the unhealed wounds inflicted in the past. For an authentic church unity to be achieved and lived positively, the article suggests that injustices of the past needs to be addressed, especially between the Dutch Reformed family of churches.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Jacobus Kok

The revival of secular spirituality in Europe and its implication for the Dutch Reformed Church in South Africa. This article critically reflected on the insights of David Tacey in which he notes that there is currently a revival in post-secular spirituality in the West, but that its deep religious roots are lacking. What would be the implication of these trends for the South African religious landscape where traditional mainstream churches such as the Dutch Reformed Church are shrinking significantly? People often say yes to God, but no to the church. Some in the church may totally renounce God. What lessons could be learned by the South African mainstream churches and theology if these trends in the West were taken into account? In this article a critical literature review (desk research) was done and the study was structured as follows: In the first place, the implication of superdiversity, supermobility and the reality of a post-COVID-19 consciousness was discussed. Next we engaged in research by scholars in which it was shown that our time, at least in the West, is characterised by existential anxiety and uncertainty. Thirdly, we engaged in the insights of David Tacey in which he also argued the fact that the uncertainty of the time in which we live, often causes people to return to spirituality. Finally, the implication of these trends for the Dutch Reformed Church in South Africa was reflected on.Contribution: This research makes a contribution to the nature and scope of the journal, in that it finds that the rise in secular spirituality, in the context of anxiety and uncertainty in a post-COVID-19 world, provides an opportunity for the Dutch Reformed Church to find meaning and significance.


2008 ◽  
Vol 29 (1) ◽  
pp. 32-44
Author(s):  
A Boesak

This article is the edited version of the presentation held at the University of Pretoria’s “Theological Day” on January 31, 2008. It seeks to answer the question: “Can the Dutch Reformed Church still make a difference in South Africa today?” This article places this question within the wider world and African contexts, then focuses on the South African situation. It describes the South African context as one of spiritual uncertainties and confusion, political tension, economic inequalities and social unravelling, which each in the their own way and together put particular challenges before the church. This paper answers the question the affirmative, provided that the Dutch Reformed Church meets its own direct challenges, the most important of which is the challenge toward reunification within the Dutch Reformed family of churches.


2012 ◽  
Vol 33 (1) ◽  
Author(s):  
Willem J. Schoeman

The church and its congregations are an important part of society. The aim of this article was to provide a description of the involvement of the Dutch Reformed Church (DRC) in a changing society. A short description of the changes in the South African society over the last 15�20 years was provided. The role and response of churches was then considered, and lastly, there was a more in-depth discussion on the involvement of the DRC, its leadership and its congregations in society. The argument of this article was that there is a movement towards less involvement in society by the DRC. The involvement of congregations is mostly on the level of welfare projects within an evangelist approach. It was argued that the challenge for congregations is to build partnerships of trust within their communities for the purpose of sustainable people development.


2000 ◽  
Vol 34 (1) ◽  
Author(s):  
N. Vorster ◽  
J.H. Van Wyk

Church and government within a constitutional state. The prophetic calling of the church towards the South-African government With the transition to a new political dispensation in South Africa, a constitutional state has been established. A typical characteristic of this new dispensation is that the government remains neutral while the executive powers are subject to the Bill of Human Rights. The question of how the church can realize its prophetic task towards the government within the context of a constitutional state is highlighted in this article. The central theoretical argument is that a constitutional state that acknowledges fundamental rights provides an excellent opportunity for the church to fulfil its prophetic calling within the South African context. The church can contribute to a just society by prophetic testimony within the perspective of the kingdom of God.


2017 ◽  
Vol 99 (1) ◽  
pp. 45-64
Author(s):  
Andrew-John Bethke

This essay analyzes the theological changes which are reflected in successive revisions of Southern Africa's Anglican liturgy from 1900 to 1989. The following liturgies are examined: A Book of Common Prayer—South Africa (1954); Proposals for the Revision of the Rites of Baptism and Confirmation (1967); the Church Unity Commission's ecumenical liturgies in the 1970s; Birth and Growth in Christ (1984); and An Anglican Prayer Book 1989. The article also includes valuable source material which influenced the revised liturgies, including two official reports on the theology of baptism and confirmation. The author finds that theological uncertainty surrounding the underpinning of current rites brings into question whether full church membership is actually granted during baptism.


1995 ◽  
Vol 51 (2) ◽  
Author(s):  
W. A. Dreyer

Church, people and government in the  1858 constitution of the South African Republic During the years 1855 to 1858 the South African Republic in the Transvaal created a new constitution. In this constitution a unique relation-ship between church, people and government was visible. This relationship was influenced by the Calvinist confessions of the sixteenth century, the theology of W ά Brakel and orthodox Calvinism, the federal concepts of the Old Testament and republican ideas of the Netherlands and Cape Patriots. It becomes clear that the history of the church in the Transvaal was directly influenced by the general history of the South African Republic.


Sign in / Sign up

Export Citation Format

Share Document