scholarly journals Konkrete uitdagings vir die kerk vandag

2003 ◽  
Vol 24 (1) ◽  
pp. 113-123
Author(s):  
J J Kritzinger
Keyword(s):  
South African ◽  
The Other ◽  
South African Context ◽  
The South ◽  
African Renaissance ◽  
Other Hand ◽  
African Context ◽  
The One ◽  
The Church

In a recent publication No Quick Fixes a number of knowledgeable people dealt with some contemporary  challenges to the church in its mission in the South African context. In this article the reader is introduced to these, but  the focus is on those aspects of the challenge which arise from the two main influences in the spiritual sphere: on the one hand the overwhelming secularising influence of the modern western worldview, and on the other hand the increasing emphasis on the return to the values of traditional Africa, as formulated in the movement for the African Renaissance.

scholarly journals Conflicting models for mission and reconciliation: Future perspectives

2016 ◽  
Vol 2 (2) ◽  
pp. 621-644
Author(s):  
P Verster
Keyword(s):  
Social Justice ◽  
South African ◽  
Social Gospel ◽  
The Other ◽  
Future Perspectives ◽  
The South ◽  
Other Hand ◽  
In Christ ◽  
The One ◽  
The Church

The debate between proponents of the ecumenical movement on the one hand and the evangelical movements on the other, often led to different models of reconciliation. On the one hand, social upliftment was regarded as essential in any view on reconciliation. Without a deeply entrenched “social gospel” no reconciliation was deemed possible. Evangelicals, on the other hand, were of the opinion that no reconciliation is possible without conversion and acceptance of the atonement in Christ. This debate has since waned, because both groups have in some instances accepted views from the other side, as stated by David Bosch. However, differences remain in the models for reconciliation, even in the South African church communities. Emphases on social justice and restitution viewed from a specific theological point are often contrary to the view that true reconciliation is only possible if the church proclaims conversion to God and the acceptance of the atonement in Jesus, who is the only Saviour. Evaluating the essence of reconciliation, as put forward by Paul in the Letter to the Romans, might give an acceptable view for future reconciliation.

A Tug of War Between Heritage Conservation and Property Rights: Some Success at Last for Heritage Conservation—City of Cape Town v. Oudekraal Estates (Pty) Ltd. [2007] JOL 20887 (C)

2009 ◽  
Vol 16 (1) ◽  
pp. 67-83 ◽  
Author(s):  
Margaret Beukes
Keyword(s):  
Property Rights ◽  
South African ◽  
Cape Town ◽  
The Other ◽  
Heritage Conservation ◽  
South African Context ◽  
Sensitive Issue ◽  
African Context ◽  
The One ◽  
The Right

When the idea of heritage conservation arises, one specific facet of the ensuing reflection is bound to emerge at some stage: the (inevitable) tension between property rights, on the one hand, and the right to culture (of which heritage conservation is an aspect), on the other. This tension intensifies when the cultural material to be conserved concerns a traditionally sensitive issue—that of the burial places of the ancestors of people designated in the South African context as previously disadvantaged.

scholarly journals The church as a transformation and change agent

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Jerry Pillay
Keyword(s):  
South African ◽  
Change Agent ◽  
South African Context ◽  
The South ◽  
Community Transformation ◽  
The Reformation ◽  
African Context ◽  
The Church ◽  
Changing Society

This article traces the historical impact of the church in transforming, developing and changing society. It looks at how the church in selected periods in history, mainly in the reformation era, worked towards the transformation of society and communities. Extracting from these the author attempts to show how this can be applied to the church in the South African context. Further, the author explores the changing dynamics and characteristics of being church today and establishes that it is not so much about what the church believes, but in what it does that matters most in this day and age. The author, with the latter thought in mind, expresses that community transformation has to be an integral part of the ministry of the church today.

scholarly journals Het Suggereren van Verzoening Tijdens de Hoorzittingen van de Waarheids- en Verzoeningscommissie

Afrika Focus ◽  
2005 ◽  
Vol 18 (1-2) ◽  
pp. 73-94
Author(s):  
Annelies Verdoolaege
Keyword(s):  
South African ◽  
Historical Context ◽  
Truth And Reconciliation Commission ◽  
The Other ◽  
The South ◽  
Specific Kind ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
African Context ◽  
The One

Suggesting reconciliation at the hearings of the Truth and Reconciliation Commission The South African Truth and Reconciliation Commission (TRC) took place under unique circumstances and in a very particular historical context. This article will explore how such a specific kind of reality gave rise to a specific kind of discourse, a so-called ‘reconciliation discourse’. On the one hand, this discourse offered the apartheid victims a lot of opportunities regarding linguistic expression. On the other hand, though, this discourse was also regimented and limited to a certain extent. By means of fragments from the TRC victim testimonies, this article will deal with one aspect of this linguistic manipulation, namely the introduction of the concept of reconciliation. In the first part of the article, I will explain which linguistic methods were used during the TRC hearings in order to emphasize the notion of reconciliation in the narratives of the testifying victims. In doing so, a lot of attention will be paid to the concrete interaction between the testifiers and the TRC commissioners. In a second part, I will try to investigate why the construction of this specific reconciliation discourse was necessary in the South African context. We will see that, amongst others, also political considerations played a role in the control exercised over the discourse of the TRC victims. In this way, we will understand that the reconciliation discourse of the Commission was a reflection of a very ambiguous social attitude: this discourse had to reveal as much as possible about the apartheid past – and this in a manner as spontaneous, as transparent and as open as possible -, but it also had to be adapted to certain socio-political needs. This will tell us that also a quasi-judicial institution such as the TRC involves an inevitable interplay between language on the one hand and ideology and society on the other.

scholarly journals Grense tussen kerk en staat vir die reëling van die predikantsdiens: gesien vanuit twee kerkregtradisies

2009 ◽  
Vol 43 (3) ◽  
Author(s):  
J. Smit
Keyword(s):  
South African ◽  
Church And State ◽  
The State ◽  
South African Context ◽  
Not Given ◽  
The South ◽  
Church Polity ◽  
Ministry Of The Word ◽  
African Context ◽  
The Church

Boundaries for church and state regarding the regulation of the ministry of the Word: seen from two church polity traditions This article focuses on the boundaries for church and state with regard to the regulation of the ministry of the Word – seen from two independent church polity traditions. Until now the South African courts have not given an indication of how these boun- daries should be understood or how these apply within the South African context. The purpose of this article is not to make a judicial comparison. The purpose is to show that two indepen- dent church polity traditions, namely the German and the reformed, developed general principles for the boundaries of church and state with regard to the regulation of a minister’s position in law. In both traditions church polity is regarded sui generis, and recognises the church’s right to regulate a minister of religion’s position independently from the state. In conclusion it is found that the boundaries between church and state for the ministry of the Word are primarily determined by the principle that church and state should not in any way influence or interfere with one another's separate mandates or duties. The ministry of the Word is the responsibility of the church and not the state. Therefore the state does not have the competency to regulate the ministry of the Word.

scholarly journals Mission in the new South Africa. Need for a renewed enquiry

2000 ◽  
Vol 21 (1) ◽  
pp. 93-114
Author(s):  
J. J. Kritzinger
Keyword(s):  
South Africa ◽  
South African ◽  
New South ◽  
South African Context ◽  
The South ◽  
The World ◽  
African Context ◽  
New Situation ◽  
The Church

Mission includes all that the church is called by its Lord to do in continuation of His mission in the world. The church in her mission is interested in the whole of people’s lives and needs. The church is also called to mission in the South African context. Do we know this context? Do we understand the challenges of this context? A project of two decades ago on the unfinished task of mission in South Africa brought many relevant insights to the force, but since then the context has changed dramatically. This article touches on some aspects of the new situation, and provides outlines for the launch of a new enquiry.

scholarly journals Kan die NG Kerk vandag nog iets vir Suid Afrika beteken?

2008 ◽  
Vol 29 (1) ◽  
pp. 32-44
Author(s):  
A Boesak
Keyword(s):  
South African ◽  
Dutch Reformed ◽  
South African Context ◽  
The South ◽  
Reformed Church ◽  
Political Tension ◽  
African Context ◽  
The University ◽  
The Church ◽  
Dutch Reformed Church

This article is the edited version of the presentation held at the University of Pretoria’s “Theological Day” on January 31, 2008. It seeks to answer the question: “Can the Dutch Reformed Church still make a difference in South Africa today?” This article places this question within the wider world and African contexts, then focuses on the South African situation. It describes the South African context as one of spiritual uncertainties and confusion, political tension, economic inequalities and social unravelling, which each in the their own way and together put particular challenges before the church. This paper answers the question the affirmative, provided that the Dutch Reformed Church meets its own direct challenges, the most important of which is the challenge toward reunification within the Dutch Reformed family of churches.

“I am an African”: A Philosophical Enquiry of Identity and Culture

2021 ◽  
pp. 002193472110478
Author(s):  
Joel Mokhoathi
Keyword(s):  
South African ◽  
Document Analysis ◽  
South African Context ◽  
The South ◽  
Philosophical Approach ◽  
African Identity ◽  
The Public ◽  
African Renaissance ◽  
African Context ◽  
The Subject

With the public frenzy over Thabo Mbeki’s speech, “I am an African” that was delivered in 1996, South Africa has since become a subject of debate as to who is an African and what constitutes as African. This has been going on for almost two decades and a half now. Mbeki’s speech appears to have evoked solemn questions relating to the issues of identity and culture. Subsequent to that speech, the South African public began to question what it meant to be African. The central point of enquiry was: what makes one an African? Is it the color of their skin? Their citizenship? Or is one merely an African because others regard him or her as such? These and many other questions arise when one touches upon the subject of Africans. These perplexing questions, however, are not only unique to the South African context; they apply, to some extent, to the general continent of Africa. With talks and debates about African renaissance, decoloniality, and indigenization, the question of African identity and culture resurfaces. Here, the discussion hubs around the issue of African persona and what it means to be authentically African. By means of document analysis, this paper critically employs a philosophical approach in order to grapple with the subject of identity and culture. This is done through a systematic discussion of the following facets: (a) history, (b) identity, and (c) culture. These three facets are therefore critically engaged in order to establish what constitute an African and what can be characterized as an African identity.

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