scholarly journals Compassionate leadership? Some reflections on the work and life of Michael Lapsley

2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Ian A. Nell
Keyword(s):  
Predominantly White ◽  
Dutch Reformed ◽  
Personal Story ◽  
Lutheran Church ◽  
Literary Research ◽  
Evangelical Lutheran Church ◽  
The Relationship ◽  
Evangelical Lutheran ◽  
Healing Of Memories ◽  
The Way

In June 2007, I had the privilege of attending a Healing of Memories workshop lead by Father Michael Lapsley, one of the founder members of the Institute for Healing of Memories. The purpose of the workshop was to help the predominantly white members of a middle class Dutch Reformed congregation in the Northern Suburbs of Cape Town and the predominantly coloured members of a congregation of the Evangelical Lutheran Church in Elsies River on the Cape Flats, to share their stories of the past with regard to apartheid with each other. Apart from the stories that were told and the sharing of experiences about the apartheid history that took place, I was struck by the way in which Father Lapsley conducted the workshop. There was a deep compassion for all the participants as was embodied through the way in which he treated each of us with respect. But apart from his cordiality in leading the workshop, one could sense a deeper source of compassion, a source revealing a compassionate understanding of God�s presence amidst the violence and turmoil in our broken world. The aim of this article is to reflect on whether one could speak of something like �compassionate leadership�, and to take a closer look at the relationship between compassion and God images in the life and work of Michael Lapsley. Special attention will be given to the way in which he exercises leadership through his many involvements related to his own personal story of trauma.Intradisciplinary and/or interdisciplinary implications: This article presents literary research on the notion of compassionate leadership as a specific kind of leadership. The results indicate that the leadership of Father Michael Lapsley does indeed portray features of this kind of leadership. The research can become the source for finding new strategies for religious leadership.

Judenhass und Judenmission. Das Verhältnis der Hamburger Evangelisch-Lutherischen Landeskirche zum Judentum

Aschkenas ◽  
2020 ◽  
Vol 30 (2) ◽  
pp. 373-400
Author(s):  
Stephan Linck
Keyword(s):  
German Empire ◽  
Lutheran Church ◽  
Anti Semitism ◽  
Evangelical Lutheran Church ◽  
Nazi Era ◽  
First Time ◽  
The Relationship ◽  
Theological Task ◽  
Evangelical Lutheran ◽  
The Church

AbstractHow does a Lutheran church behave towards Jews when its tradition cultivates deep-seated hatred of Jews, but sees the theological task of missionizing them to Christianity? Using the example of the Evangelical Lutheran Church in Hamburg, the essay tries to understand how the relationship with Judaism developed during the German Empire and the Weimar Republic. In the Nazi era, the church welcomed racist anti-Semitism, but did not introduce the »Aryan paragraph« in the church. She partially and only secretly fulfilled her duty to protect baptized Jews and their descendants as church members. It was only in the 1950s that a changed attitude towards Judaism began and for the first time there started a dialogue.

What Happens in a Youth Community of Learning When Mobile Technology Is Implemented? The Case of a Finnish Evangelical-Lutheran Church Confirmation Training

2017 ◽  
Vol 21 (2) ◽  
Author(s):  
Eveliina Ojala
Keyword(s):  
Social Media ◽  
Mobile Technology ◽  
Research Area ◽  
New Ways Of Working ◽  
Lutheran Church ◽  
Community Of Learning ◽  
Actual Use ◽  
Evangelical Lutheran Church ◽  
Youth Community ◽  
Evangelical Lutheran

AbstractThe aim of this article is to discuss confirmation training from the perspective of mobile technology and social media. Previous research has focused on comparing confirmation training practices implemented in different Lutheran Churches. This article contributes to this research area by providing a new viewpoint to the discussion. Results indicate that (1) workers, in particular, received new ways of working with enthusiasm, (2) but the actual use of mobile devices and social media like Facebook proved to be low and not innovative, and (3) mobile technology cannot be integrated into confirmation training until new content and methods that are meaningful to young people have been developed.

God is Doing a New Thing in the ELCA: Trends from the FACT Data

2021 ◽  
Vol 78 (3) ◽  
pp. 256-266
Author(s):  
Deborah L. Coe ◽  
Brad Petersen
Keyword(s):  
Well Being ◽  
The United States ◽  
Faith Communities ◽  
Congregational Studies ◽  
Lutheran Church ◽  
The Past ◽  
Evangelical Lutheran Church ◽  
Protestant Denominations ◽  
Evangelical Lutheran ◽  
The Church

For decades, mainline Protestant denominations in the United States have experienced steady membership declines. The Evangelical Lutheran Church in America (ELCA) is no different, and our research team has been exploring this topic for years. Faith Communities Today (FACT) is an interfaith project consisting of a series of surveys conducted by the Cooperative Congregational Studies Partnership, of which the ELCA is a long-standing member. In this article, we examine data collected from the three decennial FACT surveys to discern where, despite declining membership, God is, to quote the prophet Isaiah, “doing a new thing.” We find that over the past twenty years, the typical ELCA congregation has had a gradually increasing: sense of vitality, belief that it is financially healthy, desire to become more diverse, willingness to call women to serve as pastors, openness to change, and clarity of mission and purpose. Because there are multiple possible explanations for these positive trends, we recommend approaching such trend lines cautiously, viewing them through a critical-thinking lens. Even though there is an increased perception of congregational well-being, overall finances and the number of people involved in the church continue to decline. There is still much work to be done.

scholarly journals INTERVIEW WITH DIETRICH BRAUER, ARCHBISHOP OF THE EVANGELICAL-LUTHERAN CHURCH OF RUSSIA

2020 ◽  
Vol 16 (4) ◽  
pp. 10-18
Author(s):  
Maria A. Burganova ◽  
Dietrich Brauer
Keyword(s):  
Federal Republic ◽  
Russian Federation ◽  
Federal Republic Of Germany ◽  
Lutheran Church ◽  
Religious Associations ◽  
The Russian Federation ◽  
Evangelical Lutheran Church ◽  
Evangelical Lutheran

The journal traditionally opens with an academic interview. In this issue, we present Dietrich Brauer, Archbishop of the Evangelical-Lutheran Church of Russia, member of the Council for Interaction with Religious Associations under the President of the Russian Federation, chevalier of the Order of Merit of the Federal Republic of Germany, who kindly agreed to answer questions from Maria Burganova, the Editor in chief of The Burganov House. The Space of Culture journal.

scholarly journals Ny arkitektur for nordmenn i Iowa. Arkitekt C.H. Griese, Luther College og kirker i 1860-årene

Nordlit ◽  
2015 ◽  
pp. 31
Author(s):  
Jens Christian Eldal
Keyword(s):  
Small Town ◽  
Colleges And Universities ◽  
Upper Midwest ◽  
Lutheran Church ◽  
Building Facade ◽  
Stylistic Elements ◽  
The Us ◽  
Luther College ◽  
Evangelical Lutheran Church ◽  
Evangelical Lutheran

<p>The Norwegian Evangelical-Lutheran Church in America decided in 1861 to build their first college close to the western frontier of The Upper Midwest. The site chosen was a bluff above Upper Iowa River, highly visible from Decorah, a small town founded only 12 years earlier, few years after the first settlers arrived. The college building became a relatively vast structure erected between 1862 and 1865, completed to its originally planned symmetrical composition in 1874. The building style and its composition were common among American colleges and universities further east in the US. It is also demonstrated how the Luther College building façade in composition and detailing shows clear influences from a specific German building. This particular building has been designated as especially typical of the German <em>Rundbogenstil</em> (<em>S</em>tyle of the Rounded Arch) with its great mix of various stylistic elements.</p><p>The architect was known as C. H. Griese from Cleveland, Ohio. He is identified as Charles Henry Griese (1821–1909), who immigrated from Germany about 1850 and was known as a mason and contractor, from now on also as an architect. In 1869, Griese also designed the three Norwegian Lutheran churches of Washington Prairie, Stavanger and Glenwood in rural Decorah. They represented a Neo Gothic style which was new to the area, and had an evident architectural character contrasting the more ordinary vernacular churches in the area. They signify a change of style and, like the college building, they demonstrate architectural ambitions new to these Norwegians, giving insight also into the general architectural and vernacular development in the area.</p>

scholarly journals Med troen som fællesnævner – fællesskab blandt unge i Indre Mission

Kulturstudier ◽  
2010 ◽  
Vol 1 (2) ◽  
pp. 38
Author(s):  
Tina Wilchen Christensen
Keyword(s):  
Common Ground ◽  
Central Position ◽  
Lutheran Church ◽  
Faith Based ◽  
The Bible ◽  
Collective Interaction ◽  
Evangelical Lutheran Church ◽  
Evangelical Lutheran ◽  
The Church ◽  
Present Life

<div>Artiklen vil belyse de mekanismer, der ligger til grund for et velfungerende f&aelig;llesskab&nbsp;i en af Indre Missions ungdomsforeninger i &Aring;rhus. Troen har p&aring; forskellige&nbsp;m&aring;der en central position i f&aelig;llesskabet, og denne artikel vil argumentere for de&nbsp;unges tro som en social identitet, idet deres habitus synes at have en afg&oslash;rende&nbsp;betydning for den og deres oplevelse af det religi&oslash;st funderede f&aelig;llesskab. Artiklenvil ogs&aring; belyse, hvordan Biblen og dens fort&aelig;llinger udg&oslash;r den fortolkningsramme,&nbsp;som de unge er opvokset med og forst&aring;r livet igennem. Artiklen viser&nbsp;desuden den rolle, det kollektive samv&aelig;r spiller i de unges konstruktion af Gud&nbsp;og egen identitet som kristen.</div><div><br /></div><div><br /></div><div>Faith as common ground- community feeling among young evangelicals in Denmark</div><div><br /></div><div>The aim of this article is to demonstrate the mechanisms that underlie a youth association in the so-called Home Mission, a branch of the Evangelical Lutheran Church of Denmark. It is the result of anthropological research focusing on the sense of community among members aged between 15 and 27. In a number of ways faith plays a central role in the community, and the main argument of the article is that the young people's faith constitutes a social identity, since their habitus seems to have a decisive impact on their experience of the faith-based community. The article further demonstrates how the Bible and its narratives form the framework of interpretation with which the young people have grown up, and which, in their present life as adults, continues to mould their understanding and view of life, as well as the role that collective interaction plays in the young people's construction of God and their own identity as Christians. A core argument in the article is that faith is a socialization into a structure which results in all participants having the same frame of reference and therefore experiencing a strong feeling of community with one another within this particular wing of the Church of Denmark.&nbsp;<br /> <br /></div>

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