Feminist Film Studies

Author(s):  
Karen Hollinger
Keyword(s):  
Panoptikum ◽  
2020 ◽  
pp. 117-130
Author(s):  
Małgorzata Radkiewicz

The text addresses the issue of feminist film criticism in Poland in the 1980s, represented by the book by Maria Kornatowska Eros i  film [Eros and Film, 1986]. In her analysis Kornatowska focused mostly on Polish cinema, examined through a feminist and psychoanalytic lens. As a film critic, she followed international cinematic offerings and the latest trends in film studies, which is why she decided to fill the gap in Polish writings on gender and sexuality in cinema, and share her knowledge and ideas on the relationship between Eros and Film. The purpose of the text on Kornatowska’s book was to present her individual interpretations of the approach of Polish and foreign filmmakers to the body, sexuality, gender identity, eroticism, the question of violence and death. Secondly, it was important to emphasize her skills and creative potential as a film critic who was able to use many diverse repositories of thought (including feminist theories, philosophy and anthropology) to create a multi-faceted lens, which she then uses to perform a subjective, critical analysis of selected films.


Author(s):  
Lucy Fischer

“Women and Film” encompasses numerous issues in academic film studies, including the histories of female practitioners in the industry; the works they produced; female audiences; female critics, historians, archivists, and theorists; and the portrayals of women on the movie screen. In the early years of cinema, women played a significant role in filmmaking (e.g., the director Lois Weber and the scenarist Frances Marion in the United States), but these individuals were soon forgotten as the industry became male dominated. Thus, it was not until the rise of second-wave feminism in the 1970s and 1980s that the work of these pioneers was revived and documented. By then, of course, another generation of female filmmakers had surfaced internationally (e.g., Lina Wertmuller in Italy and Margarethe von Trotta in Germany). Not only were the careers of these artists studied, but also their works were analyzed in monographs and articles, often focusing on whether or not they evinced a specific female point of view or style. Female critics and theorists were also known in the silent era (e.g., H. D. (Hilda Doolittle) in the United States and Iris Barry in the United Kingdom), but it was not until the contemporary period that a field of feminist film history, criticism, and theory emerged. This comprised several subareas: readings of the images of women in film—be it flapper or femme fatale; studies of women in particular film genres; monographs on individual artists; analyses of iconic actresses; analyses of female audiences; and formulations of feminist theory. In the 21st century, the field has expanded further to correct certain prejudices and limitations. An early emphasis on the white woman has been rectified by studies of race and ethnicity. The latest scholarship has also moved beyond a concentration on the United States and Europe to embrace studies of women and film in Asia, Latin America, the Middle East, and Africa. Finally, while early writing on the topic privileged the heterosexual female (as screen subject and viewer), more recent writing has examined questions of lesbianism, bisexuality, and the transgendered body as applied to questions of women and cinema.


Signs ◽  
2004 ◽  
Vol 30 (1) ◽  
pp. 1272-000 ◽  
Author(s):  
Patrice Petro
Keyword(s):  

Author(s):  
Poonam Pichanot Et.al

Nowadays, without films, we can't really imagine contemporary India society. Although this is Unable to conceptualize a film without a 'story.' A film must 'tell' and 'show' Story, unravelling layer by layer, introducing the magic of the silver narrative on the screen. The stories rooted in culture are praised by the viewer. More so, if they are widely acknowledged in oral or written form, right from the beginning, there has been an indelible connection between literature and films. The policy begins with depictions of women protagonists in mainstream Bollywood films. This topic is considered appropriate because women are a large part of the population of the country and their on-screen representation is thus critical in deciding the promotion of current stereotypes in the country in the society . The paper begins with a discussion on the field of feminist film criticism and how mainstream Hindi Cinema has restricted itself to defined sketches of womanhood. Cinema has limited itself to established sketches of femininity


This interview revolves around Vivian Wenli Lin’s use of participatory arts-based methods in order to encourage and teach women in marginalised communities to empower themselves by making documentary film. Lin also talks about the development of a ‘cine-feminist’ framework which in many ways extend feminist film studies by introducing ‘rare materials of women’s self-representations’. These films thus give way to documentary narratives of overlooked groups of women, and results in a documentary practice that is framed by social politics and activism.


Author(s):  
Terri Murray

This chapter provides an overview of feminist film theory. Feminist film studies, or ‘gendered film studies’, is intended to explore the ways in which women (and men) are represented by visual media, and film in particular. Feminists argue that media representations of gender perpetuate and reinforce the values of patriarchal society. Men tend to be cast in strong, active roles while women are shown as passive and merely ‘pretty’. ‘Woman’ comes to represent not one person of the female sex, but a stereotype, a category defined by men and in opposition to men. Stereotyping is not always negative, but it tends to preserve and perpetuate power relations in society. Even today, women have a relatively small role in constructing public images of ‘womanhood’. The chapter then looks at the contributions of two influential authors whose seminal texts have fostered new understanding of gender representation in the visual media: John Berger and Laura Mulvey.


Author(s):  
Cáel M. Keegan

This book analyzes the filmmaking careers of Lana and Lilly Wachowski as the world’s most influential transgender media producers. Situated at the intersection of trans* studies and black feminist film studies, it argues that the Wachowskis’ cinema has been co-constitutive with the historical appearance of transgender, tracing how their work invents a trans* aesthetics of sensation that has disrupted conventional schemas of race, gender, space, and time. Offering new readings of the Wachowskis’ films and television, it illustrates the previously unsensed presence of transgender in the subtext of queer cinema, in the design of digital video, and in the emergence of a twenty-first-century global cinematic imaginary. It is in the Wachowskis’ art, the author argues, that transgender cultural production most centrally confronts cinema’s construction of reality, and in which white, Western transgender subjectivity most directly impacts global visual culture. Thus, the Wachowskis’ cinema is an inescapable archive for sensing the politics of race and gender in the present moment.


Author(s):  
Stefanie Van de Peer

The introduction to the book identifies the female pioneers of documentary in the Arab area. It paints the historical context in which these women have been making documentaries, looking across borders within the Arab World and across transnational regions, within the form, in the seventies and eighties, nineties and two thousands. The theoretical approach is rooted in feminist film studies and Third Cinema theory. Using Ella Shohat’s writings on women making films in a post-Third Worldist and feminist reality, the chapter specifies those aspects of Third Cinema that have been neglected. Painting a socio-political and historical context for the films under discussion, it looks at the cultural history of documentary as well as thematic and stylistic tendencies in the Arab world. From an examination of Third Cinema and its focus on documentary the chapter moves on to New Arab Cinema (or ‘Cinema Chabab’) and its attitude towards melodrama and realism. This ‘new’ approach to the transnational documentary includes a clearer, perhaps more practical look at developing ideas of production, distribution and spectatorship.


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