Interview: ‘Visualising Our Voices’ – Hong Kong Scholar and Film Director Vivian Wenli Lin in Conversation with Boel Ulfsdotter

This interview revolves around Vivian Wenli Lin’s use of participatory arts-based methods in order to encourage and teach women in marginalised communities to empower themselves by making documentary film. Lin also talks about the development of a ‘cine-feminist’ framework which in many ways extend feminist film studies by introducing ‘rare materials of women’s self-representations’. These films thus give way to documentary narratives of overlooked groups of women, and results in a documentary practice that is framed by social politics and activism.

2019 ◽  
Vol 5 (1) ◽  
pp. 141-167
Author(s):  
Danielle Seid

This essay adopts and adapts memory work, as developed by Annette Kuhn, as a method to search for the author's grandmother in Chinese American feminist film history. Foregrounding a trans-feminist perspective that moves across and between nations and film cultures, it introduces readers to a relatively unknown “orphan” documentary film, Forever Chinatown (1960). For the author and her family, the film carries with it a history of trauma that shapes what is remembered about it. Drawing on work in feminist film studies, particularly the notion of an archive of feelings, the essay blends life writing, theory, and visual-textual analysis to both allow the author to write her way into the film and trace her grandmother's presence in and labor on the film.


Panoptikum ◽  
2020 ◽  
pp. 117-130
Author(s):  
Małgorzata Radkiewicz

The text addresses the issue of feminist film criticism in Poland in the 1980s, represented by the book by Maria Kornatowska Eros i  film [Eros and Film, 1986]. In her analysis Kornatowska focused mostly on Polish cinema, examined through a feminist and psychoanalytic lens. As a film critic, she followed international cinematic offerings and the latest trends in film studies, which is why she decided to fill the gap in Polish writings on gender and sexuality in cinema, and share her knowledge and ideas on the relationship between Eros and Film. The purpose of the text on Kornatowska’s book was to present her individual interpretations of the approach of Polish and foreign filmmakers to the body, sexuality, gender identity, eroticism, the question of violence and death. Secondly, it was important to emphasize her skills and creative potential as a film critic who was able to use many diverse repositories of thought (including feminist theories, philosophy and anthropology) to create a multi-faceted lens, which she then uses to perform a subjective, critical analysis of selected films.


Author(s):  
Jing Jing Chang

Chapter 2 traces the development of Hong Kong’s official film culture during the 1950s and 1960s within the contexts of the documentary film movement, the imperial legacy of the British Colonial Film Unit, and the colonial rhetoric of film literacy. In particular, it uses such Hong Kong Film Unit-produced short features as Report to the Gods (Dir. Brian Salt, 1967), starring local opera talent Leung Sing-por, as archival sources to argue that the colonial regime’s relationship with Hong Kong’s population was not a static vertical imposition of the “culture of depoliticization,” but one that was shifting and characterized by manipulation, misunderstanding, and negotiation amid bipolarized Cold War tension. I argue here that British Hong Kong’s involvement in filmmaking activities expose the top-down imposition of a colonial regime as well as the transformative nature of colonial rule during the Cold War period of the 1950s through 1960s. Official film culture should not be seen merely as tools of colonial governance or a means of indoctrinating subject audiences, but rather was part of an overall “strategy for survival” as well as an integral component in the process of screening the local Hong Kong “colonial” citizenry during the Cold War.


Author(s):  
Gustavo Procopio Furtado

The introduction offers an overview of the documentary in contemporary Brazil and discusses the significance of archive concepts for the documentary in general and for Brazilian documentaries in particular. The archive has been undervalued as a heuristic concept in documentary film studies, which have tended to discuss it only in the literal sense of film archives and to speak of repurposed footage. The documentary, however, has an inherent affinity with the concept of the archive that becomes crucial in the work of many filmmakers. Taking Eduardo Coutinho’s Cabra marcado para morrer (Man Marked For Death/Twenty Years Later, 1964–1985) as a point of departure, the introduction argues that the documentary has a Janus-faced relationship with the archive, at once producing lasting records for the future and de-archiving materials from the past, returning what was hidden and stored away to the present.


Author(s):  
Lucy Fischer

“Women and Film” encompasses numerous issues in academic film studies, including the histories of female practitioners in the industry; the works they produced; female audiences; female critics, historians, archivists, and theorists; and the portrayals of women on the movie screen. In the early years of cinema, women played a significant role in filmmaking (e.g., the director Lois Weber and the scenarist Frances Marion in the United States), but these individuals were soon forgotten as the industry became male dominated. Thus, it was not until the rise of second-wave feminism in the 1970s and 1980s that the work of these pioneers was revived and documented. By then, of course, another generation of female filmmakers had surfaced internationally (e.g., Lina Wertmuller in Italy and Margarethe von Trotta in Germany). Not only were the careers of these artists studied, but also their works were analyzed in monographs and articles, often focusing on whether or not they evinced a specific female point of view or style. Female critics and theorists were also known in the silent era (e.g., H. D. (Hilda Doolittle) in the United States and Iris Barry in the United Kingdom), but it was not until the contemporary period that a field of feminist film history, criticism, and theory emerged. This comprised several subareas: readings of the images of women in film—be it flapper or femme fatale; studies of women in particular film genres; monographs on individual artists; analyses of iconic actresses; analyses of female audiences; and formulations of feminist theory. In the 21st century, the field has expanded further to correct certain prejudices and limitations. An early emphasis on the white woman has been rectified by studies of race and ethnicity. The latest scholarship has also moved beyond a concentration on the United States and Europe to embrace studies of women and film in Asia, Latin America, the Middle East, and Africa. Finally, while early writing on the topic privileged the heterosexual female (as screen subject and viewer), more recent writing has examined questions of lesbianism, bisexuality, and the transgendered body as applied to questions of women and cinema.


2016 ◽  
Vol 12 (2) ◽  
pp. 155-172 ◽  
Author(s):  
Laikwan Pang

This article explores the meanings of the arts produced in the 2014 Hong Kong Umbrella Movement, using a reinterpretation of Hannah Arendt’s political philosophy. It examines how these arts struggle with the tensions between politics and aesthetics. These arts are not only politically provocative in themselves but they also provide us new perspectives in understanding participatory politics and participatory arts, in general. The discussion is based on two sets of tensions: the tensions between arts and artifacts and those between actors and spectators.


Signs ◽  
2004 ◽  
Vol 30 (1) ◽  
pp. 1272-000 ◽  
Author(s):  
Patrice Petro
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