THE MEDICALIZATION OF OLD AGE: Continuity and change in Germany from the late eighteenth to the early twentieth century

2003 ◽  
pp. 126-151
Author(s):  
Marius Daraškevičius

The article discusses the causes of emergence and spreading of a still room (Lith. vaistinėlė, Pol. apteczka), the purpose of the room, the location in the house planning structure, relations to other premises, its equipment, as well as the role of a still room in everyday culture. An examination of the case of a single room, the still room, in a noblemen’s home is also aimed at illustrating the changes in home planning in the late eighteenth – early twentieth century: how they adapted to the changing hygiene standards, perception of personal space, involvement of the manor owners in community treatment, and changes in dining and hospitality culture. Keywords: still room, household medicine cabinet, manor house, interior, sczlachta culture, education, dining culture, modernisation, Lithuania.


2002 ◽  
Vol 37 ◽  
pp. 343-355
Author(s):  
Linda Wilson

In 1907, aged seventy and nearing the end of her long life as a journalist and writer, Marianne Farningham published her autobiography. She gave it the forthright title A Working Woman’s Life, thus indicating that in her old age she constructed her identity as that of both ‘woman’ and ‘worker’, closely bound up with her gender as well as with the type of life she had lived. Looking back from the perspective of the early twentieth century, although with a view of life largely shaped in the 1840s and 1850s, she recounted, amongst other things, the joys of her work, the perils of overwork, and the pleasures of relaxation. Her writing accordingly included several passages addressing matters relating to the use and abuse of time.


2021 ◽  
Vol 25 (1) ◽  
pp. 80-101
Author(s):  
Nicolas Rasiulis

Drawing on seven months of anthropological fieldwork conducted in northernmost Mongolia among nomadic Dukha reindeer herders (widely known as Tsaatan), this article examines Dukha economic diversification in light of the history of the Upper Yenisei–Darkhad Depression region in northern Inner Asia. Before its dislocation into discrete territories of different socialist countries in the early twentieth century, this place, which I call the Tannu Uriankhai Girdle, comprised an integrated economic mosaic that featured both taiga- and steppe-based pastoralism, as well as hunting, fishing, gathering, agriculture, inter- and intra-regional trade and remunerated labour. Reindeer pastoralism complemented and was complemented by the other facets of this economic mosaic. Now the Dukha economy itself comprises nearly all facets of this mosaic. This economic configuration affords and is afforded by greater degrees of autonomy and autarky, which reinforce and are reinforced by the ongoing partnership between Dukha, reindeer and their shared taiga homeland.


2012 ◽  
Vol 7 (3) ◽  
pp. 364-388 ◽  
Author(s):  
Filomeno V. Aguilar

AbstractAlthough the Philippines is hardly known for sending out migrants prior to the twentieth century, and even among seafarers only the galleon age is remembered, this article provides evidence of transcontinental maritime movements from the late eighteenth century until the early twentieth century. These migrants were known in the English-speaking world as Manilamen. Most were seafarers, but some became involved in pearl-shell fishing, while others engaged in mercenary activities. They settled in key ports around the world, their numbers in any one location fluctuating in response to changing circumstances. Despite relocation to distant places, the difficulties of communication, and the impetus toward naturalization, Manilamen seem to have retained some form of identification with the Philippines as homeland, no matter how inchoately imagined.


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