Improving Urban Settlements for the Poor: Case Studies of Dandora and Chaani Projects in Kenya

2019 ◽  
pp. 145-162
Author(s):  
James O. Kayila
Author(s):  
Quentin Letesson ◽  
Carl Knappett

Urban settlements are often presented as a prominent feature of Bronze Age Crete (McEnroe 2010). And yet, summarizing what is actually known about Minoan towns is much more challenging than one would expect, especially for non-palatial settlements. Many studies are narrowly focused and often take one urban element out of context in all communities (e.g. villas, classification of houses, street system, etc.), hence undermining an understanding of the urban environment as a whole. Furthermore, research on Minoan urban contexts has long been characterized by a strong focus on polite or palatial architecture and very specific urban features related to it (such as the so-called west courts, raised walks, theatral areas, etc.), while most case-studies have often had a rather limited dataset. There are clearly exceptions but, to date, our knowledge of Minoan urban settlements is partly built on a large collection of heterogeneous and disparate information. As already noted some fifteen years ago, the ‘nature and character’ of urban settlements ‘has seen much less discussion, particularly at a generalized level’ (Branigan 2001a: vii; but see chapters 7 and 9). Of course, this situation is also inextricably linked to the nature of our datasets. Research is clearly constrained by the low quality of work in the initial decades of Minoan archaeology when somany of the larger exposures of townscapes on the island were made. And yet, for more than a century now, the archaeology of Bronze Age Crete has thrived:many excavations initiated at the beginning of the twentieth century have either continued or been revived, providing descriptions of numerous settlements of various sizes; new projects have unearthed fascinating buildings and sites; and many regions of the island have now been systematically surveyed. As a consequence, Minoan archaeologists have at their disposal a solid and varied dataset. Of course, sampling issues do exist. Firstly, remains of Neopalatial urban settlements clearly outnumber those of other periods.


1972 ◽  
Vol 2 (6) ◽  
pp. 8
Author(s):  
Robert C. Neville ◽  
Peter Steinfels

2007 ◽  
Vol 18 (4) ◽  
pp. 4-10 ◽  
Author(s):  
C.M. Shackleton ◽  
J. Gambiza ◽  
R. Jones

Access to secure energy supplies is a key foundation for sustainable development. Consequently local planning and development initiatives must be based on a sound knowledge of the energy use patterns and preferences of local users. This paper reports on such for three small urban settlements in the Eastern Cape Province, with a particular focus on fuelwood use. Despite widespread electrification over a decade ago, and perceptions that the ease of fuelwood collection was declining, most households continued to use fuelwood for cooking and space heating, whereas electricity was favoured for light-ing. The most common reason for this was because fuelwood was cheap (or free) compared to electric-ity. Annual demand was approximately 1 450 kg per household per year. Households that collected their own supplies of fuelwood were significantly poorer than those that either bought their stocks, or those that did not use fuelwood at all. Indigenous species were favoured over exotic species, although fuelwood vendors traded mostly in exotic species, particularly Eucalyptus and wattle. The greater reliance of poorer and unelectrified households on fuelwood requires that local authorities consider this in energy planning, otherwise the poor will be neg-lected in policies such as the Free Basic Electricity.


2019 ◽  
Vol 2 (4) ◽  
Author(s):  
Qingyang Xu

This proposal expresses a standpoint concerning a discussion for the phenomenon of a poor sense of copyright in Chinese youth netizens and the suggestion. The phenomenon of a poor sense of copyright in Chinese youth netizens has disadvantages. By analyzing it, a clear status of Chinese youth netizens' problems on the poor sense of copyright will be shown. At the same time, when we consider a discussion for the phenomenon of a poor sense of copyright in Chinese youth netizens and the suggestion, we must address several main reasons that contribute to problem. These include cultural tradition restriction, incomprehensive market system, inappropriate price incentive, imperfective legal institutions and indifference education system. It is valuable for the originators feel free to create better works. Meanwhile, those factors are essential for Chinese youth netizens to consider the way to be cultivated the right spending habits. Only by analyzing all these factors together and then using these results to apply to intensity notional cultural competitiveness and form an innovative market. This paper is organized as follows: The first part will outline the poor sense of copyright in Chinese youth netizens' case studies and analyze. The second part is an introduction of the problems of the phenomenon of a poor sense of copyright in Chinese youth netizens. The reasons causing the problems are analyzed in part three. Some proposals to overcome copyright problem will be advocated in last part. This study found that enhancing copyright awareness is a very complex task for Chinese youth netizens. Cultural tradition restriction, incomprehensive market system, inappropriate price incentive, imperfective legal institutions and indifference education system are all factors which bring difficulties to promote copyright awareness in Chinese youth netizens. Combined those factors with four problems of the phenomenon in China, I offer appropriate suggestions to overcome problems and help youth netizens acquire the knowledge of copyright.


2020 ◽  
pp. 1-24
Author(s):  
Mariko Hamaya

Abstract This article aims to explore how people make pilgrimages not as a temporary journey but as a persistent way of life, using case studies I collected from fieldwork in Shikoku Island, Japan. The Shikoku pilgrimage is one of the most popular Buddhist pilgrimages, involving a 1,400-kilometre journey, where pilgrims visit 88 temples spread across the island. While previous studies have argued that the tradition of almsgiving helps marginal people such as the poor and those with Hansen’s disease to survive, it is not yet clear how those people, in reality, make a living on alms alone. In recent years, the pilgrimage authority and some of the local people have attempted to regulate begging and exclude “beggars” from the pilgrimage sites, differentiating them from the “true” pilgrims. This article will clarify how pilgrims, nevertheless, struggle to reconstruct their lives and then cultivate the self through their everyday practice of begging.


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