In Search of Explanations: Theories of Social, Economic, and Political Change

2019 ◽  
pp. 105-143
Author(s):  
David S. Mason
Author(s):  
Julie Baleriaux

The vivid survival of traditional features in Arcadian religion under the early Roman Empire is striking. Despite the brutal conquest of Rome and the intrusiveness of its administration, cities were able to keep their most peculiar religious characteristics alive. This chapter investigates this seemingly uninterrupted religious continuity despite remarkable political change. In line with the studies of Alcock and more recently Spawforth, it aims to show that the attitude of Rome towards Hellenism, and in particular the antiquarian attitude to religion it promoted, triggered a cascade of changes in the human, social, economic, political, and religious landscape of Greece. The apparent conservatism of Arcadian religion during that period was not principally ‘resistance’—in the sense of asserting a distinct Greek identity through religion—but was rather largely promoted by the Romans themselves.


1978 ◽  
Vol 40 (3) ◽  
pp. 307-327
Author(s):  
A. James Gregor ◽  
Maria Hsia Chang

A great many curious things have befallen Marxism as an intellectual and political tradition, not the least of which was its adoption by the revolutionary forces under the leadership of Mao Tse-tung. Originally, the Marxism of Karl Marx and Friedrich Engels was a eurocentric doctrine that addressed itself to a postindustrial revolution that would liberate society from the disabilities produced by intensive industrialization. For classical Marxism, industrialization produced not only the “idiocy of overproduction,” the inability to effectively distribute the abundance produced by capitalism, but generated restive populations that were “overwhelmingly proletarian.” Capitalist industrialization produced both the circumstances precipitating, and the historic agents responsible for, vast social, economic and political change.


2019 ◽  
pp. 189-227
Author(s):  
Ewa Czapiewska-Halliday ◽  
Nicholas P. Carter ◽  
Melanie J. Kingsley ◽  
Sarah Newman ◽  
Alyce de Carteret

1967 ◽  
Vol 10 (1) ◽  
pp. 46-65 ◽  
Author(s):  
Amos Perlmutter

Authors in recent literature on developing polities have been searching for a middle class that could and, some even argue, should assume primary responsibility for all phases of development: social, economic, and political. This middle class has been identified as the New Middle Class (NMC). In contrast to the “old” middle class, the authors maintain, the NMC will create leaders; is more numerous; possesses organizational skills; is honest; develops forward-looking “new men”; in short, is shouldering, and should shoulder, social and political change.


1975 ◽  
Vol 9 (2) ◽  
pp. 20-29
Author(s):  
Frank Tachau

In a report on the climate for social science research in Turkey published some seven years ago, Edwin J. Cohn noted that there had been a considerable intensification of interest and activity in the social sciences in Turkey, spurred both by the training of Turkish social scientists and by the increased interest of European and American scholars in Turkish experience with rapid social, economic, and political change. At the same time, Cohn reported, “the climate for research, especially research by Americans, has deteriorated…” This assessment remains basically accurate. Of course, in the intervening years, there have been further developments. Two in particular will be dealt with here: continued increase in institutions, facilities, and trained personnel on the Turkish side; and greater formalization of official rules governing the conduct of research by foreigners.


Slavic Review ◽  
2010 ◽  
Vol 69 (4) ◽  
pp. 882-902 ◽  
Author(s):  
Vasiliki P. Neofotistos

In this article, Vasiliki P. Neofotistos analyzes the reappropriation of the term Šiptar, a derogatory Macedonian term for Albanians, by male members of the Albanian community in the Republic of Macedonia. Neofotistos shows how the reappropriation of the ethnic slur reflects constellations of social value, that is to say, larger systems of meaning and action concerning who and what is valued in life, that have emerged with Macedonian independence. Albanian men tap into familiar divisions found in the larger Macedonian society and create meaningful forms of collectivity as they deal with rapid social, economic, and political change in the context of Macedonia's postsocialist transformation of social practices and ideals. This case study of Macedonia sheds light on the dynamics of social relations within socially marginalized groups.


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