Skateboarding in the Iron Cage: An Exploratory Examination of Professional Skate Identities in Street LeagueSkateboarding

2021 ◽  
pp. 248-257
Author(s):  
Tyler Dupont ◽  
L. Dugan Nichols
Keyword(s):  
Iron Cage

Kritik der Politischen Ökonomie im 21. Jahrhundert.

2017 ◽  
Vol 47 (188) ◽  
pp. 453-470 ◽  
Author(s):  
Hans-Peter Büttner
Keyword(s):  
Political Economy ◽  
Critical Theory ◽  
Scientific Community ◽  
New World ◽  
Neoclassical Economics ◽  
Price Theory ◽  
Transformation Problem ◽  
Iron Cage ◽  
Analytical Tools

While the majority of the scientific community holds Marxian Value and Price Theory to be internally inconsistent because of the so-called “transformation problem”, these claims can be sufficiently refuted. The key to the solution of the “transformation problem” is quite simple, so this contribution, because it requires the rejection of simultanism and physicalism, which represent the genuine method of neoclassical economics, a method that is completely incompatible with Marxian Critique of Political Economy. Outside of the iron cage of neoclassical equilibrium economics, Marxian ‘Capital’ can be reconstructed without neoclassical “pathologies” and offers us a whole new world of analytical tools for a critical theory of capitalist societies and its dynamics.

Weber and Legal Rule Evolution: The Closing of the Iron Cage?

2005 ◽  
Vol 26 (4) ◽  
pp. 621-653 ◽  
Author(s):  
P. Devereaux Jennings ◽  
Martin Schulz ◽  
David Patient ◽  
Caroline Gravel ◽  
Ke Yuan
Keyword(s):  
Legal Rule ◽  
Iron Cage

An Interpretation of Max Weber's Theory of Law: Metaphysics, Economics, and the Iron Cage of Constitutional Law

1991 ◽  
Vol 16 (02) ◽  
pp. 205-248 ◽  
Author(s):  
Stephen M. Feldman
Keyword(s):  
Racial Discrimination ◽  
Constitutional Law ◽  
Western Society ◽  
Economic Action ◽  
Iron Cage ◽  
Weberian Theory ◽  
Substantive Rationality ◽  
Formal Rationality ◽  
Theory Of Law ◽  
Constitutional Jurisprudence

Among legal scholars, Anthony T. Kronman and David M. Trubek have provided the leading interpretations of Weber's theory of law. Kronman and Trubek agree on two important points: Weber's theory is fundamentally contradictory, and Weber's theory relates primarily to private law subjects such as contracts. This article contests both of these points. Building on a foundation of Weber's neo-Kantian metaphysics and his sociological categories of economic action, this article shows that Weber's theory of law is not fundamentally inconsistent; rather it explores the inconsistencies that are inherent within Western society itself, including its legal systems. Furthermore, Weber's insights can be applied to modern constitutional jurisprudence. Weberian theory reveals that modern constitutional law is riddled with irreconcilable tensions between process and substance—between formal and substantive rationality. In the context of racial discrimination cases involving equal protection and the Fifteenth Amendment, the Supreme Court's acceptance of John Hart Ely's theory of representation-reinforcement demonstrates the Court's resolute pursuit of formal rationality, which insures that the substantive values and needs of minorities will remain unsatisfied.

scholarly journals HIGHER EDUCATION AND THE GROWTH OF MENIAL JOBS

2016 ◽  
Vol 70 (1) ◽  
pp. 8-20
Author(s):  
Łukasz Albański
Keyword(s):  
Higher Education ◽  
Young People ◽  
Liberal Arts ◽  
Youth Unemployment ◽  
Post Secondary ◽  
Technical Requirements ◽  
Iron Cage ◽  
Graduate Unemployment ◽  
Almost All ◽  
University Degree

Young people are confronting a world in which they may not achieve economic strides their parents did. Almost all will have been awarded university degree, worth far less (in the terms and conditions of their employment) than that of their parents, if they themselves graduated from university. In the article the author discusses the relationship between higher education and stratification. The concepts of meritocracy and credentialism are considered and a particular attention is paid to an equal/unequal access to education dilemma. Discussed is why a liberal arts education is losing ground and why it is being made a scapegoat for graduate unemployment. Does the nightmare of Weber’s “iron cage of rationalization” come true and is the contemporary university in the service of an economic order with all the related technical requirements of machine production? In the second part of the article the role of meritocratic discourse and educational credential inflation is considered as well as the growth of menial jobs for young people as a case in Poland. Key words: education at post-secondary level, liberal arts, youth unemployment, inequality, Poland.

Being Done: Why People Leave the Church, But Not Their Faith

2018 ◽  
Vol 62 (4) ◽  
pp. 499-517 ◽  
Author(s):  
Josh Packard ◽  
Todd W. Ferguson
Keyword(s):  
Religious Life ◽  
Religious Tradition ◽  
Religious Congregations ◽  
Beliefs And Practices ◽  
Iron Cage ◽  
Meaningful Relationships ◽  
Push And Pull ◽  
Depth Interviews ◽  
The Church ◽  
Unique Dataset

Institutionally organized religious life in the United State is undergoing a dramatic transformation. While individual beliefs and practices remain relatively stable, institutional affiliation and participation has declined dramatically. In this article, we explore the religious “Dones”—those who have disaffiliated with their religious congregations but, unlike the Nones, continue to associate with a religious tradition. Drawing on a unique dataset of 100 in-depth interviews with self-identified Christians, we explain the “push” and “pull” factors that lead a person to intentionally leave their congregations. We find that a bureaucratic structure and a narrow focus on certain moral proscriptions can drive people away, while the prospect of forming more meaningful relationships and the opportunities to actively participate in social justice issues draw people out. From these factors, we show that an “iron cage of congregations” exists that is ill-suited to respond to a world where religious life is increasingly permeable as people enact their spirituality outside traditional religious organizations. We conclude by questioning whether the spiritual lives of the Dones are ultimately sustainable without institutional support.

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