Welfare State versus Welfare Society?

2020 ◽  
pp. 202-216
Author(s):  
Anthony Skillen
1950 ◽  
Vol 44 (2) ◽  
pp. 323-342 ◽  
Author(s):  
Alpheus T. Mason

President Truman's stubborn determination to build on the New Deal's embattled foundations an imposing edifice called the Welfare State is stirring the business community and its spokesmen to renewed and outwardly bold hostilities. This present outcry for “welfare,” it seems, is not what it used to be: “The irresponsible clamor of the mob for bread and circuses.” “Welfare” is now recognized as “a justifiable demand, consonant with the necessities of social evolution,” and in keeping with our political tradition. The old jungle economy, at long last, must be discarded. All this is now cheerfully conceded. But whose responsibility is it to bring order out of chaos, whose business is it to formulate and administer the welfare program? There is the rub. Certainly not government's, business leaders assert, for ultimately that would spell not a glorious welfare society but an inglorious welfare state. This ignominious prelude to statism, to totalitarianism, to despotism, must be avoided at all cost. That is why certain publicists, ex-New Dealers, industrial leaders and university officials are alerting the business community to a fresh responsibility, the unique venture of capitalism today—“the greatest opportunity in the world,” Russell Davenport calls it, and peculiarly the concern of Free Enterprise.Harvard's Business School Dean, Donald K. David, also points ominously at “The Danger of Drifting,” and sharply differentiates between “freedom to” and “freedom from,” between “equality of opportunity and equality of results,” etc., etc. These refinements are important, Dean David decides, because in them lies the crucial difference between welfare society (which he approves) and welfare state (which he deplores). How easy it is, he warns, to drift into the lethal arms of the welfare state. To foil the octopus of welfare, businessmen must be vigilant and aggressive. “Responsibility for this program,” Dean David concludes, “is going to be placed in the hands of the businessman, because we have, whether some people like it or not, an industrial civilization; and the businessman, whether he likes it or not, has to assume new responsibilities.”


2005 ◽  
Vol 16 (2) ◽  
pp. 27-46
Author(s):  
Anders La Cour

Is the Lack of Technology a Problem for Voluntary Organizations? This article attempts to contribute to the discussion of voluntary organizations and the challenges they face in the development of the Danish welfare society by applying insights from systems theory. The article discusses three central dimensions of these challenges. The first is the government’s increasing expectations as regards both the content and quality of voluntary effort, as well as its expectations regarding the nature of organization of voluntary groups. The second dimension is the lack of technology that voluntary organizations have at their disposal. The third dimension is a discussion of the relevan-ce that their programs and technologies have for the future role of voluntary organizations in the modernization of the Danish welfare state. In this regard it asks the question as to whether voluntary organizations suffer from a lack of relevant technologies.


2020 ◽  
Vol 12 (1) ◽  
pp. 65-89
Author(s):  
Helena Hörnfeldt

Based on Gunnar Lundh’s photographs from the period 1920-1960, this article aims to discuss how a visualisation of children and childhood in cultural history collections can be addressed. This period is known as the time when the Swedish welfare state and society took shape, a period when the conditions for children in society changed in a number of ways. Lundh’s photographs are therefore viewed as cultural expressions of an era of cultural, societal and political change in which photographs of children came to play a particularly important role. Some of Lundh’s pictures have been reproduced in works about the constructive period of the Swedish welfare state and have thereby had an important role in narrating the story of the welfare society. In this way, Lundh’s photographs of children must be understood in the specific context of visual representations of children and childhood from this time period. In the many pictures of children in Lundh’s collection, the children play, are dressed up in fine clothes and national costumes, visit the library, pick flowers, play along the shore, etc. The children are depicted both active and passive, innocent, childish and pure. In that sense, the photographs follow a genre-specific way to portray children which was typical at the time and still is. In the article, I argue that an understanding and a specific way of seeing and portraying children and childhood became institutionalised during this period. However, in this institutionalisation process of images of childhood, Lundh’s pictures of children seem to reproduce and enhance this “pictorial vocabulary” in many ways that appear natural to childhood.


2021 ◽  
Author(s):  
◽  
Ian Culpitt

<p>This thesis considers whether the discipline of social policy can validly use the patterns and intentions implicit in Foucault's critique of modernity to develop a new qualitative approach to social theory. He examined the conditions under which various regimes of social and political practice came into being; how they are maintained and the particular manner of their transformation. There are two specific emphases that establish the pattern of my overall inquiry. The first involves a reflection on the troubled and ineffectual place of normative social theory within contemporary social policy discourse. The second is a reconsideration of Foucault's oeuvre in relation to new social theory building within social policy. Both of these concerns offer an opportunity to reflect on the place of social theory within a discursive world that 'appears' cosmopolitan and diverse. Foucault famously declared that the point of philosophical activity involved the endeavour to know how and to what extent it might be possible to think differently - to examine the functioning of our ideas as 'limit-experiences'. He coined this phrase 'limit-experience' to outline his critique of the 'forms of rationalizations' that comprise the present practice of politics within modernity. He thought the decisive question was how apparently 'universal, necessary, and obligatory discourses about political and social knowledge shapes that which ought more properly to be regarded as 'singular, contingent, and the product of arbitrary constraints'. The former injunctive and 'magisterial' arguments that supported initial patterns of welfare state rhetoric are no longer persuasive. There has been a 'sea-change' in contemporary social ideas - from a welfare state to a welfare society - one that is breath-taking in its hegemonic compass. That world is increasingly depicted as a postmodern social world where there is little apparent respect for, let alone reliance on, the grand metaphors and social themes of classic social policy. This reconsideration of Foucault's ideas from a social policy perspective will not necessarily yield a new compelling normative rhetoric but it will provide an opportunity to think differently about the taken-for-granted nature of so much social policy theorizing. His portrayal of how we might 'think differently' about the multitude of practices involved in the rationalizations and subjectifications of 'limit-experiences' provides an opportunity to reflect on the patterning and practices that construct the current discourses of welfare and social policy. We do need to think differently or at least to see if it is possible to do so. Imagining difference, strategizing for it, and welcoming it, mark us out as constantly restless - a personal style that Foucault embraced with some gusto!</p>


1998 ◽  
Vol 49 (3) ◽  
pp. 352-371
Author(s):  
Masayuki FUJIMURA

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