Husserl’s Model of Internal Time-consciousness

2021 ◽  
pp. 221-228
Author(s):  
Alfred Gell
Keyword(s):  
Internal Time ◽  
Time Consciousness

scholarly journals On Time and Other Things: Some Cartesian Dichotomies in Antarctica

2021 ◽  
pp. 1-15
Author(s):  
Sarah de Barros Viana Hissa
Keyword(s):  
Nineteenth Century ◽  
Human Relations ◽  
Personal Lives ◽  
Internal Time ◽  
Time Consciousness ◽  
Nature And Culture ◽  
The World ◽  
The Way ◽  
Global Relations

Antarctica differs from all other regions in the world, not only from its unique geography, but also in the way humans understand it and have incorporated it into global relations. Considering Antarctica's distinctive landscapes and human relations, this paper discusses aspects of how time is humanly perceived in Antarctica. Basing on elements from different human occupations, nineteenth-century sailor-hunters and current incursions, this discussion approximates different historical groups in their experiences of Antarctica, connecting their personal lives, past and present. Meanwhile, also put into issue are the dualities that separate nature and culture, physical and relative time, and past and present, as well as the related notions of time in itself, perceived time speed and internal time consciousness.

Lack of Tools as Loss of Memory

2017 ◽  
Author(s):  
Frédéric Pouillaude
Keyword(s):  
Material Objects ◽  
Internal Time ◽  
Time Consciousness

This chapter bases its discussion on Bernard Stiegler’s analysis in Technics and Time (1998). He argues that every technique externalized in material objects simultaneously exteriorizes memory. Every object produced or used by a technique both houses and relays the memory of the living actions and gestures which produced or used it. Not every technique is a mnemotechnique like writing or mechanical recording; but every technique involves a process of memory insofar as it passes via object mediation. Stiegler calls this process of exteriorizing memory a form of “tertiary retention,” invoking the vocabulary used by Husserl in The Phenomenology of Internal Time Consciousness (1964).

Sketch for a Phenomenology of Dreaming

1993 ◽  
Vol 24 (2) ◽  
pp. 130-143
Author(s):  
Cecile T. Tougas
Keyword(s):  
Lived Experience ◽  
Self Awareness ◽  
Husserlian Phenomenology ◽  
Major Work ◽  
Phenomenological Psychology ◽  
Internal Time ◽  
Fundamental Structure ◽  
Time Consciousness ◽  
Extended Sense ◽  
Logical Investigations

AbstractDreaming as lived experience qualifies as intentional life, despite its strangeness. Yet the dream-phenomena themselves receive little direct clarification consistent with Edmund Husserl's major work on conscious intentionality. With fundamental accomplishments of Husserlian phenomenology in play, how could a study of these neglected appearances begin? First it is necessary to describe the essential relevant Husserlian concepts. From Husserl's descriptions in his phenomenological psychology, his analysis of internal time-consciousness, and his theory of wholes and parts in Logical Investigations, the sense of intentionality as a streaming indivisible nexus, a double continuity of inseparable wholeness, becomes evident. Immersed in this self-awareness, we do not find it difficult to access dream-appearances and account for their connection in intentional life. A claim can be made for their presentational objectivity as well as for their "gnomonic" subjectivity. A systematic sketch of their typology or fundamental structure is thus possible without reducing dream-intentionality to something other than itself. Hence, a Husserlian sense of conscious lived experience is first presented. Dream evidence is then considered, despite possible bewilderment, in order to provide a clue to an extended sense of both subjectivity and objectivity. Lines toward a development of dream typicality are thereby indicated.

Telos and Temporality: Phenomenology and the Experience of Time in Lewin's Study of Perception

2012 ◽  
Vol 65 (1) ◽  
pp. 179-214 ◽  
Author(s):  
Maryam A. Moshaver
Keyword(s):  
Present Article ◽  
Music Theory ◽  
Heuristic Model ◽  
Internal Time ◽  
Time Consciousness ◽  
Experience Of Time ◽  
Perception Model ◽  
To Come ◽  
David Lewin

Abstract In his 1986 essay on the intersections between music theory, phenomenology, and perception, David Lewin develops a heuristic model through which to come to terms with the constitution of multiple and heterogeneous perceptions of musical events. One of his principal vehicles for demonstrating this phenomenological turn is the well-known analysis of Schubert's “Morgengruß.” The present article considers the ramifications of Lewin's methodology, particularly with respect to the experience of time that emerges from Lewin's mobilization of the heuristic perception model, by approaching it from the perspective of Husserl's Phenomenology of Internal Time Consciousness. This perspective reveals a superposition of temporalities as well as a superposition of languages as the underlying factors through which Lewin's analysis is produced.

The Phenomenology of Internal Time-Consciousness.

1966 ◽  
Vol 16 (63) ◽  
pp. 185
Author(s):  
C. W. K. Mundle ◽  
Edmund Husserl ◽  
James S. Churchill
Keyword(s):  
Internal Time ◽  
Time Consciousness

Internal-Time Consciousness in Ngugi wa Thiong’o’s Novels

Imbizo ◽  
2019 ◽  
Vol 10 (2) ◽  
Author(s):  
Nkiru Doris Onyemachi ◽  
Chinyere Chinedu Ezekwesili
Keyword(s):  
New Approach ◽  
Internal Time ◽  
Time Consciousness ◽  
Narrative Time ◽  
The Cross ◽  
The Moment

Studies on Ngugi wa Thiong’o’s novels, specifically Petals of Blood, Devil on the Cross, and Wizard of the Crow, have been commonly read as a reflection of Ngugi’s historical and political stances. The assessments of narrative time in these works have commonly been categorised as the different folds of time in the author’s experiences. Some critics also analyse these novels as political weapons used in fighting capitalism. These modes of reading these texts have become stereotyped and generated a blurry distinction between reality and fiction and/or between author and narrator. This study deviates from the previous forms of reading that make reference to the author by proffering a different study of time in fiction. It adopts a new approach to study these texts as self-sufficient literary tools. This is achieved through Currie’s analysis of internal-time consciousness enshrined in poststructuralism. Internal-time consciousness in these novels is established through narrators’ and characters’ consciousness of the beginning and end and their zeal to extend the duration of the present by arresting the moment. The study of internal-time consciousness in these texts further explores their literariness by recognising the interconnectivity between characters, events, and actions.

Sign in / Sign up

Export Citation Format

Share Document