Edmund Husserl, The Idea of Phenomenology (translated by William P. Alston and Nakhinian George and introduced by Nakhinian George), xxii and 60 pp., Guilders 5,50, - The Phenomenology of Internal Time-Consciousness (translated by James S. Churchill and introduced by Calvin O. Schrag), 188 pp., Guilders 11,50. Both volumes published by Martinus Nijhoff, The Hague 1964.

Philosophy ◽  
1965 ◽  
Vol 40 (152) ◽  
pp. 174-176 ◽  
Author(s):  
K. Mitchells
Keyword(s):  
Edmund Husserl ◽  
Internal Time ◽  
Time Consciousness ◽  
The Hague

scholarly journals Subjetividade e Tempo na Fenomenologia Husserliana

2009 ◽  
Vol 15 (2) ◽  
pp. 189-189
Author(s):  
Scheila Cristiane Thomé
Keyword(s):  
Genetic Analysis ◽  
Edmund Husserl ◽  
Internal Time ◽  
Second Moment ◽  
Time Consciousness ◽  
Absolute Flux ◽  
Deep Meaning ◽  
The Absolute ◽  
First Moment

This dissertation aims at discussing the limits of the relation between subjectivity and time in the phenomenology of Edmund Husserl, seeking to think about the deep meaning that this originating relation has in the process of phenomenological fundamentation of philosophy. With the objective of undertaking a genetic analysis about time and subjectivity, we will use as our basis texts The Phenomenology of Internal Time-Consciousness and the Cartesian meditations. We will undertake, in a first moment, an investigation about the origin of time, an investigation which reveals that time has its origin in the absolute flux of subjectivity. In a second moment, it will be necessary to investigate the dynamics itself of the constitution of time by subjectivity. One such investigation reveals that the subjectivity is the absolute origin of any constitution, and thus, that it is also the origin of itself. But this genetic analysis reveals also that the absolute subjectivity is untimely ( unzeitlich ), yet only constitutes itself in its exercise of unfolding in time, in its fluent dispersion in time. Thus, it is necessary to discuss, in the last instance, how, in the constant process of the constitution of time, the subjectivity derives from that of which it is the origin itself.

scholarly journals On Time and Other Things: Some Cartesian Dichotomies in Antarctica

2021 ◽  
pp. 1-15
Author(s):  
Sarah de Barros Viana Hissa
Keyword(s):  
Nineteenth Century ◽  
Human Relations ◽  
Personal Lives ◽  
Internal Time ◽  
Time Consciousness ◽  
Nature And Culture ◽  
The World ◽  
The Way ◽  
Global Relations

Antarctica differs from all other regions in the world, not only from its unique geography, but also in the way humans understand it and have incorporated it into global relations. Considering Antarctica's distinctive landscapes and human relations, this paper discusses aspects of how time is humanly perceived in Antarctica. Basing on elements from different human occupations, nineteenth-century sailor-hunters and current incursions, this discussion approximates different historical groups in their experiences of Antarctica, connecting their personal lives, past and present. Meanwhile, also put into issue are the dualities that separate nature and culture, physical and relative time, and past and present, as well as the related notions of time in itself, perceived time speed and internal time consciousness.

Lack of Tools as Loss of Memory

2017 ◽  
Author(s):  
Frédéric Pouillaude
Keyword(s):  
Material Objects ◽  
Internal Time ◽  
Time Consciousness

This chapter bases its discussion on Bernard Stiegler’s analysis in Technics and Time (1998). He argues that every technique externalized in material objects simultaneously exteriorizes memory. Every object produced or used by a technique both houses and relays the memory of the living actions and gestures which produced or used it. Not every technique is a mnemotechnique like writing or mechanical recording; but every technique involves a process of memory insofar as it passes via object mediation. Stiegler calls this process of exteriorizing memory a form of “tertiary retention,” invoking the vocabulary used by Husserl in The Phenomenology of Internal Time Consciousness (1964).

scholarly journals Importancia y evolución del concepto de conciencia del tiempo en la fenomenología de Edmund Husserl

2009 ◽  
Vol 15 ◽  
Author(s):  
Francisco Conde Soto
Keyword(s):  
Edmund Husserl ◽  
Problem Of Time ◽  
Time Consciousness ◽  
General Overview ◽  
The Subject ◽  
The University ◽  
Three Phases

ResumenEste estudio ofrece una presentación del trabajo de investigación desarrollado en una tesis doctoral sobre el problema de la conciencia del tiempo en la fenomenología de Husserl defendida en la Universidad de Barcelona en abril del 2007. Tras justificar la importancia que el tema tiene para el pensamiento de Husserl son presentados los diferentes acercamientos a esta cuestión en cada una de las épocas de su pensamiento, distinguiendo fundamentalmente tres periodos: las lecciones sobre la conciencia interna del tiempo (1904/05), los manuscritos de Bernau (1917/18) y los manuscritos C (1929/34).Palabras claveFenomenología, tiempo, conciencia, Husserl.AbstractThis paper offers a general overview of a research developed and defended as a PhD at the University of Barcelona in April 2007 concerning the problem of time- consciousness in Husserl’s phenomenology. After justifying the relevance of the subject to Husserl, we present the different approaches to the problem of time-consciousness in every period of his thinking, distinguishing mainly three phases: the lessons about inner time consciousness (1904/05), the Bernauer manuscripts (1917/18) and the C- manuscripts (1929/34).KeywordsPhenomenology, time, consciousness, Husserl.

Sketch for a Phenomenology of Dreaming

1993 ◽  
Vol 24 (2) ◽  
pp. 130-143
Author(s):  
Cecile T. Tougas
Keyword(s):  
Lived Experience ◽  
Self Awareness ◽  
Husserlian Phenomenology ◽  
Major Work ◽  
Phenomenological Psychology ◽  
Internal Time ◽  
Fundamental Structure ◽  
Time Consciousness ◽  
Extended Sense ◽  
Logical Investigations

AbstractDreaming as lived experience qualifies as intentional life, despite its strangeness. Yet the dream-phenomena themselves receive little direct clarification consistent with Edmund Husserl's major work on conscious intentionality. With fundamental accomplishments of Husserlian phenomenology in play, how could a study of these neglected appearances begin? First it is necessary to describe the essential relevant Husserlian concepts. From Husserl's descriptions in his phenomenological psychology, his analysis of internal time-consciousness, and his theory of wholes and parts in Logical Investigations, the sense of intentionality as a streaming indivisible nexus, a double continuity of inseparable wholeness, becomes evident. Immersed in this self-awareness, we do not find it difficult to access dream-appearances and account for their connection in intentional life. A claim can be made for their presentational objectivity as well as for their "gnomonic" subjectivity. A systematic sketch of their typology or fundamental structure is thus possible without reducing dream-intentionality to something other than itself. Hence, a Husserlian sense of conscious lived experience is first presented. Dream evidence is then considered, despite possible bewilderment, in order to provide a clue to an extended sense of both subjectivity and objectivity. Lines toward a development of dream typicality are thereby indicated.

Telos and Temporality: Phenomenology and the Experience of Time in Lewin's Study of Perception

2012 ◽  
Vol 65 (1) ◽  
pp. 179-214 ◽  
Author(s):  
Maryam A. Moshaver
Keyword(s):  
Present Article ◽  
Music Theory ◽  
Heuristic Model ◽  
Internal Time ◽  
Time Consciousness ◽  
Experience Of Time ◽  
Perception Model ◽  
To Come ◽  
David Lewin

Abstract In his 1986 essay on the intersections between music theory, phenomenology, and perception, David Lewin develops a heuristic model through which to come to terms with the constitution of multiple and heterogeneous perceptions of musical events. One of his principal vehicles for demonstrating this phenomenological turn is the well-known analysis of Schubert's “Morgengruß.” The present article considers the ramifications of Lewin's methodology, particularly with respect to the experience of time that emerges from Lewin's mobilization of the heuristic perception model, by approaching it from the perspective of Husserl's Phenomenology of Internal Time Consciousness. This perspective reveals a superposition of temporalities as well as a superposition of languages as the underlying factors through which Lewin's analysis is produced.

The Phenomenology of Internal Time-Consciousness.

1966 ◽  
Vol 16 (63) ◽  
pp. 185
Author(s):  
C. W. K. Mundle ◽  
Edmund Husserl ◽  
James S. Churchill
Keyword(s):  
Internal Time ◽  
Time Consciousness
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