(Re)Positioning Power in Rural Studies: From Organic Community to Political Society

2017 ◽  
pp. 55-78
Author(s):  
Graham Gardner
Keyword(s):  
Political Society ◽  
Rural Studies ◽  
Organic Community

“Red Saxony!”

2017 ◽  
Author(s):  
James Retallack
Keyword(s):  
Working Class ◽  
Political Society ◽  
Social Democrats ◽  
Reform Debate

The long build-up to the Reichstag elections of 1903 produced a dramatic outcome when Social Democrats scored an overwhelming victory. The epithet “Red Saxony” was born overnight, and thereafter it remained a triumphal shout for Social Democrats and a nightmare for their enemies. This chapter begins by examining the 1903 election in its local, regional, and national contexts. The SPD’s organizational strength and élan are considered in light of the shock this election produced. The election also restarted a suffrage reform debate that convulsed Saxon political society until 1909. The Saxon government presented a complicated, hybrid suffrage proposal at the end of 1903. It was torpedoed by the anti-socialist parties in the Landtag. But by 1905 this defense of Saxony’s three-class suffrage had confounded National Liberal attempts to challenge Conservative hegemony, and it fueled further working-class protests.

Happiness, Virtue, and Political Society

2018 ◽  
Author(s):  
T. M. Rudavsky
Keyword(s):  
Moral Philosophy ◽  
Political Behavior ◽  
Political Society ◽  
Ideal Model ◽  
The Road ◽  
Doctrine Of The Mean ◽  
The Mean ◽  
The Ideal ◽  
Divine Law

Chapter 9 is concerned with social and political behavior. Even in the context of moral philosophy, Jewish philosophers discuss issues within the wider context of a rational scientific perspective. This chapter begins with specific moral codes developed by Jewish thinkers, focusing in particular upon the works of Ibn Gabirol, Baḥya ibn Paquda, Maimonides, and Crescas. Can there be ethical dictates independent of the commandments? The rabbis already worried whether there existed a domain of “right behavior” that pre-dates, or exists independently of, divine commandment. Does Aristotle’s doctrine of the mean apply to divine law? Furthermore, can all humans achieve intellectual perfection? Is the road the same, and open, to all? And is there only one road to ultimate felicity, or are there many routes? The chapter ends with a discussion of whether human felicity can be achieved in this life, and whether the prophet best represents the ideal model for such achievement.

scholarly journals Sustainable Geographical Changes in Rural Areas: Key Paths, Orientations and Limits

2021 ◽  
Vol 13 (4) ◽  
pp. 2059
Author(s):  
Angel Paniagua
Keyword(s):  
Rural Areas ◽  
Anglo Saxon ◽  
Rural Studies ◽  
New Approach ◽  
Rural Restructuring ◽  
Theoretical Approaches ◽  
Methodological Approaches ◽  
Social Environmental ◽  
The Individual ◽  
New Rurality

Rural differentiation processes have formed the backbone of rural studies. Owing to the strength of rural–urban and local–global relationships, the theoretical approaches to rural restructuring in the Anglo-Saxon world and new rurality in Latin America only have a limited capacity to explain contemporary global phenomena of rural spaces. Due to this, transverse theoretical and methodological approaches have emerged to explain social, environmental and spatial (rural) processes. Here, a new approach is proposed called the individual–global field, based on the individual–global binary category to substitute the traditional relevance of the locality–community–globality association This new approach tries to reinvigorate rural geography in a more flexible way, based on minor theory, to adapt to all the phenomena that can occur globally. In any case, various spatial planes are proposed, dominated by specific socioeconomic processes on which the rural individual would move.

The Bishops and the Deposition of Edward II

2020 ◽  
Vol 56 ◽  
pp. 131-151
Author(s):  
Samuel Lane
Keyword(s):  
Legal History ◽  
Legal Aspect ◽  
Medieval England ◽  
Political Society ◽  
Edward Ii ◽  
History Of ◽  
The Church

The deposition of Edward II was a watershed in the legal history of later medieval England. However, the significance of the church in its accomplishment has remained controversial. This article offers a reassessment by providing a brief narrative of the episcopate's involvement in events; analysing the importance of their contribution, with particular reference to the quasi-legal aspect of proceedings; considering whether this participation reflected their own initiative or was something about which they had no choice; and questioning why so many bishops turned to oppose Edward II. It becomes evident that prelates played a key part in Edward II's downfall, and that they became involved as a consequence of the oppressive treatment which he had meted out to them, to their families and to political society more broadly.

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