scholarly journals Mikrometr śrubowy Gottfrieda Kircha – historia, konstrukcja i upowszechnienie w 1. poł. XVIII w.

Author(s):  
Justyna Rogińska
Keyword(s):  

Gottfried Kirch’s Screw Micrometer – Its History, Design and Dissemination in the First Half of the 18th Century Gottfried Kirch (1639–1710) developed the screw micrometer to observe the occultation of οTauri by Saturn on January 7/17, 1679. The news about the instrument was not published immediately. The device was popularised by his calendar for 1696. The article presents preliminary findings concerning the dissemination of knowledge about this invention and responds to the claim that it was the most widely used micrometer in the German-speaking lands in the first half of the 18th century.

Daphnis ◽  
2016 ◽  
Vol 44 (3) ◽  
pp. 360-373
Author(s):  
Annette Keck

During the 17th and 18th century the ‘Hanswurst’ figures as the most prominent fool in plays of travelling theatres in German speaking countries. The following article concentrates on Vienna and its theatrical culture. It conceives the dramatic function of this special fool as an artful intervention that opens up a space of/for cultural and aesthetic negotiations. The author will argue that this ‘playground’ constitutes a culture of popular entertainment, which paradoxically ends at the moment of its instauration.


Author(s):  
Maria Tretyakova

The article focuses on analysis of some German philosophers and publicists’ views on the phenomenon of female erudition in the second half of the 18th century. In the present article, genetic closeness of the mentioned authors’ ideas to educational program by Jean-Jacques Rousseau is stressed. The author makes attempts to put the phenomenon of female erudition in the wide context that included such issues as functioning of equal cross-gender communication in the frameworks of «mixed societies», crucial tends of female education development, key features of reading culture in the German-speaking space in the period under review, as well as enlightened discourse on the rights and duties of women in the second half of the 18th century.


Author(s):  
Manfred Tietz

The presence of the theatre of the Spanish Siglo de Oro in the theatre and literary culture of Germany (or the German-speaking countries) in the 17th and 18th centuries is a multifaceted one, and was influenced by many factors. We have to take in account that in the second half of the 17th century and in a large part of the 18th century Spain had been a terra incognita for the Germanic world. This long lack of basic knowledge led to a decontextualization of the Golden Age theatre and sometimes to an unconditional enthusiasm that was not based on historical realities. The protagonists of the ‘construction’ of a ‘Spanish national theatre’ included Lessing, Herder, Goethe, the Schlegel brothers and the philosopher Schelling, the most prominent German intellectuals of the time. Within this ‘construction’ Lope de Vega, Rojas Zorrilla and, above all, Calderón de la Barca are the three icons that will guide both the theory and the practice of drama during the ‘two most Spanish decades’ of German literary history (1790-1810), even reaching - in the secularized world of the classics and the first generation of German Romantics - the ‘deification’ of Calderón as perfect poet and author of modern tragedies (without paying much attention to his comedias in a stricter sense and without taking account of his autos sacramentales).


Author(s):  
Stephanie A. Glaser

Gothic Revival designates a key moment in architectural history. It also refers to the use of Gothic forms and motifs in furniture, design, and the decorative arts. It is inextricably connected to the reawakened interest in medieval architecture that began in the 18th century and that provided both its scholarly basis and intellectual context. Thus, Gothic Revival comprises neo-Gothic artifacts as well as the antiquarian, scholarly, and literary texts that fueled it. Scholars distinguish between Gothic Revival and Survival. “Survival” refers to the continued use of the Gothic style in post-medieval building, whereas “Revival” describes the reuse of Gothic details. As an aesthetic term, in 16th-century Italy “Gothic” was associated with the “barbaric” medieval style and by the 18th-century it was equated with bad taste. “Gothick” was used for 18th-century garden architecture, design, and buildings, such as Walpole’s villa at Strawberry Hill or the Gothic House at Wörlitz, both playful amalgamations of Gothic motifs. Lenoir followed a similar aesthetic when he created monuments from the rubble of the French Revolution. With the rise of antiquarian studies and a growing number of architects schooled in the Gothic style, the Revival grew in impetus and importance through the 19th century. Frivolous Gothick gave way to an archeologically informed style that characterized the work of Pugin and Viollet-le-Duc. Neo-Gothic was adopted by Catholics and Protestants alike and promoted by local and national governments. Monumental restoration and completion of edifices such as Notre-Dame de Paris and Cologne Cathedral also played an important role. Significantly, Gothic Revival reflected each nation’s understanding of its history: in England it was nostalgic, looking back to a lost golden age; in France, Gothic forged a continuity with a past irreparably severed by the French Revolution; in the German-speaking lands Gothic was considered to symbolize the lost unity of the medieval German Empire, which meant that the German Revival was forward looking toward future political and religious unity. Creativity and eclecticism characterized the later Gothic Revival, with Romanesque, Byzantine, and Rundbogen styles becoming viable alternatives to Gothic. Scholarship on Gothic Revival dates to the late 19th century, when Eastlake set the pattern for the scholarly discourse. In the early 20th century, Clark and Abraham negatively appraised the Revival, a stance that English architectural historians began to revise in the 1940s. By the 1970s, England, France, and Germany were considered the center of Gothic Revival. In the 1990s Gothic Revival was recognized to be a pan-European phenomenon, and in the 21st century scholars have assiduously explored Gothic’s worldwide spread. This article reflects these scholarly developments.


Target ◽  
1997 ◽  
Vol 9 (1) ◽  
pp. 111-130 ◽  
Author(s):  
Zohar Shavit

Abstract This paper deals with the major role played by translated literature in the emergence of a new system of books for Jewish children in the German-speaking countries at the end of the 18th century and the beginning of the 19th. This role was due to the remarkable status of German culture in the eyes of the Haskala (Jewish Enlightenment movement), and to the absence of appropriate original texts which could serve the needs of the new system. As a result, translated texts were privileged in the system of Jewish children's literature, to the extent that, to the best of our knowledge, all books for children published by the Haskala in Germany were either official translations, pseudotranslations, or original texts based on existing German models.


1992 ◽  
Vol 43 (1) ◽  
pp. 20-32
Author(s):  
Lorenz Rerup

Grundtvig’s Position in Early Danish NationalismBy Lorenz RerupThe article deals with Grundtvig’s important position in Early Danish nationalism, i.e., in the decades from about 1800 to 1830. The background is the Danish Monarchy from the prosperous years at the turn of the century to the disastrous war 1807-1814, the loss of Norway in 1814, and the following needy postwar time. After 1814 the Danish Monarchy consisted of the Kingdom of Denmark, the Duchies of Schleswig and Holstein, the North-Atlantic Islands (the Faeroes and Greenland) and some minor colonies. The ideology which integrated the higher ranks of these heterogeneous ethnic groups of the Monarchy into one society was a patriotism underlining peace and order in the realm, the importance of just government and - before 1807 - the protection provided by the Danish navy.The patriotism of the Monarchy was compatible with various feelings of identity which bred in different parts of it from about 1750. The Danes, living in an old kingdom, equipped with a written language, with a complete educational system, and with a history of their own, of course, had a feeling of a Danish identiy, as the German speaking population of the Duchies had a corresponding feeling of an identity of their own. Clashes of these different identities might happen but were not connected with political ideas. The state was run by the king, not by the people, and a public opinion about politics was not allowed - and was almost non-existent - before the announcement of the Advisory Estates Assemblies in 1831. Now nationalism spread and soon undermined the supranational Monarchy, which finally disintegrated in 1864.However, in the first decades of the 18th century and influenced by the ideas of Romanticism a few poets, first of all Grundtvig, developed a literary national movement without political aims. In the writings of these poets the Danes - the whole people - have a real chance to make history if they abandon their superficial life and revive the virtues and piety of the great periods in Danish history. Like political nationalists these poets propagate this kind of revival. Their attempt failed. People were still divided into a ’high’ and a ’broad’ culture and some decades had to pass until the latter one felt the need of an ideology in order to be integrated into society. Nevertheless, Grundtvig seems to be a kind of link between the patriotic ideology of the 18th and the political nationalism of the 19th century.


Allpanchis ◽  
2019 ◽  
Vol 46 (83-84) ◽  
pp. 223-249
Author(s):  
Gauvin Alexander Bailey

El impacto del rococó ha sido tradicionalmente subestimado en el caso de los retablos del Perú. Aunque los estudiosos reconocen que el rococó se manifiesta en algunos retablos de Lima y Trujillo de finales del siglo XVIII como decoración, se ha hecho poco por investigar cómo este estilo llegó al virreinato. Este artículo identifica unas fuentes impresas francesas y alemanas (de la ciudad de Augsburgo) y considera la manera como los artistas locales las utilizaron. También compara el tratamiento de los adornos rococó y sus formas en Trujillo con la manera en que esas formas son tratados en el Cono Sur (actual Argentina y Chile). Aunque ambas áreas se nutrieron de las mismas fuentes, los retablos del Cono Sur con frecuencia fueron obra de artistas inmigrantes (especialmente de habla alemana), mientras que los del norte fueron hechos en su mayor parte por artesanos criollos.  Abstract The impact of rococo has been traditionally overlooked in the retablos of Peru. Although scholars recognized that rococo appeared on certain retablos of late-18th century Lima and Trujillo as decoration, little effort has been made to investigate how the style reached the viceroyalty. This article identifies printed sources from France and Germany (Augsburg) and considers how artists used them. It also compares the treatment of rococo motifs and forms in Trujillo with the way those forms are treated in the Cono Sur (present-day Argentina and Chile). Although the same sources were used in both areas, the retablos of the Cono Sur were frequently made by immigrants (especially from German-speaking lands) while those in the north were usually made by criollo craftsmen.


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