scholarly journals ‘Bolszewizm starożytności’, czyli chrześcijaństwo jako Rewolucja. Perspektywa Nowej Prawicy Alaina de Benoist – wybrane aspekty

2021 ◽  
Vol 54 (2) ◽  
pp. 181-194
Author(s):  
Paweł Bielawski
Keyword(s):  
World View ◽  
New Right ◽  
The World

“The Bolshevism of Antiquity” – Christianity as Revolution. The Perspective of Alain de Benoist’s New Right: selected aspects The topic of the article is the interpretation of Christianity by Alain de Benoist, thinker of the New Right. He believes that Christianity has brought about a revolution in the world-view of European peoples. Stating that it is ‘Paganism’ that was the original and authentic basis of European spirituality, mentality, and axiology, Benoist calls Christianity the “Bolshevism of Antiquity”. The article outlines the concepts of Christian desacralisation of the world, the inaugural dissociation, and the theory of progress. The analysis showed that the foremost revolutionary trait of Christianity is the radical dualism of the created and uncreated being, which is in direct contradiction with the pre- Christian / European ontological monism.

Ayurveda and Communicable Diseases

2017 ◽  
Vol 2 (05) ◽  
Author(s):  
Ashok G. Naikar ◽  
Ganapathi Rao ◽  
Panchal Vinayak J.
Keyword(s):  
Oral Tradition ◽  
World View ◽  
Close Association ◽  
Practical Aspect ◽  
Oral Traditions ◽  
Local Health ◽  
The People ◽  
The World ◽  
Pertinent Question ◽  
Cultural Domination

Indian medical heritage flows in two distinctive but mutually complimenting streams. The oral tradition being followed by millions of housewives and thousands of local health practitioners is the practical aspect of codified streams such as Ayurveda, Siddha, Unani. These oral traditions are head based and take care of the basic health needs of the people using immediately available local resources. Majority of these are plant based remedies, supplemented by animal and mineral products. Many of the practices followed by these local streams can be understood and evaluated by the codified stream such as Ayurveda. These streams are not static, historical scrutiny of their evolution shows the enriching phenomena at all times. Thus we have more than 7000 species of higher and lower plants and hundreds of minerals and animal product used in local health tradition to manage hundreds of disease conditions. A pertinent question that arises here is that in which basis these systems got enriched. Is it just trial error method over a point of time which gave rise to this rich tradition, is it an intuitive knowledge born out of close association with nature. One of the reasons for this attitude can be, that one is always made to believe that the science means that which can be explained by western models of logic and epistemology. The world view being developed and adopted by the dominant western scientific paradigm never fits in to the world view being followed and practiced by the indigenous traditions. This is well accepted by us due to the last 200 yrs of political and cultural domination by western and other alien forces.

The Writings of Skryabin

2018 ◽  
Author(s):  
Simon Nicholls ◽  
Michael Pushkin ◽  
Vladimir Ashkenazy
Keyword(s):  
World View ◽  
Creative Activity ◽  
Creative Play ◽  
Religious Feeling ◽  
The World ◽  
The Face ◽  
Section Viii ◽  
The Universe ◽  
Final Text ◽  
Life Work

An introduction by Boris de Schloezer gives the genesis of the final text in the section, the Preliminary Action, and explains its relation to Skryabin’s projected life-work, the Mystery. Section I: an effusion of Orthodox religious feeling from teenage years. Sections II-VII: Around 1900, an expression of rejection of God in the face of disillusion is followed by the text of the choral finale of the First Symphony, declaring faith in the power of art. An unfinished opera libretto, symbolic in narrative, expressing belief in Art’s power to seduce and persuade. Three notebooks develop a world view in which the world is the result of the self’s creative activity. The creation of art and of the universe are identical. There is a higher self, identical with divinity. Forgetfulness of individuality leads to freedom and universal consciousness. Section VIII: The literary poem written during the composition of the symphonic Poem of Ecstasy summarises the scenario developed in the notebooks. Life starts with the desire to create, delight in creative play meets opposition, the creative goal is achieved and disappointment sets in. The process is repeated until it is realized that the struggle is itself joyful and self-affirmation is achieved. Section IX: The text of the Preliminary Action is symbolic in structure. Primal Male and Female Principles emerge; the Female is identified with Death. Life arises from the union of energies. Struggle and bloodshed follow. The conclusion is an impulse towards unification, the synthesis of experience and dematerialisation. Both the complete first draft and the incomplete revision are included.

THE WORLD-VIEW OF THE EVOLUTIONIST

1911 ◽  
Vol 4 (8) ◽  
pp. 637-642
Author(s):  
&NA;
Keyword(s):  
World View ◽  
The World

Women Clergy and the Cultural Order

1978 ◽  
Vol 34 (4) ◽  
pp. 402-409
Author(s):  
Patricia Budd Kepler
Keyword(s):  
World View ◽  
Women Clergy ◽  
The World ◽  
Cultural Order ◽  
The Church

“The acceptance of women into the ranks of clergy lets the world know that the church is interested in and capable of addressing issues of simple justice. It also puts the society on notice that changes are going on inside the church. It may even indicate that the church is changing its world view.”

The world of the Yoruba taxi driver: an interpretive approach to vehicle slogans

Africa ◽  
1988 ◽  
Vol 58 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Olatunde Bayo Lawuyi
Keyword(s):  
Cultural Values ◽  
Social Stratification ◽  
World View ◽  
Motor Vehicles ◽  
Taxi Driver ◽  
Wealth Status ◽  
Southwestern Nigeria ◽  
The World ◽  
Status Mobility ◽  
Opening Paragraph

Opening ParagraphThe purpose of this paper is to analyse the slogans which are so prominent and ubiquitous on motor vehicles as expressions of social stratification among the Yoruba of southwestern Nigeria. I interpret the slogans in the context of the taxi owners' and drivers' social interactions, not just as disembodied expressions of a total Yoruba world view. In studying the slogans I pay particular attention to processes of accumulation of wealth, status mobility and the way these are affected by cultural values. It is argued that the vehicle owners make different claims at different stages of their careers. Their fears and hopes at each stage must be understood in the light of the contemporary Christian and traditional mix of beliefs about destiny, the world and God.

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