The Ghanaian PCG Tent Women Clergy as Revolutionaries

Since 1979, after attaining access to most roles in Ghanaian society and churches, ordained women in various communities have combined duties as Christian ministers with their duties in other professions. The term “tent” refers the women clergy who also are teachers, nurses, medical doctors, bankers, politicians, lawyers, farmers, traders, engineers, professors, soldiers, and more. They successfully combine roles to make themselves revolutionaries. Using library and archival materials as well as data from field research, this study reveals that women leaders in church and society are merging professions so effectively that they deserve acknowledgement for important ministry contributions, especially to the advancement of women. The study recommends that women should be partnered equally with men in their role performance in the church and society.

Civilians and Theories of War

Justifications for the killing of civilians by soldiers rested on an array of theological and legal texts elaborated from classical and medieval sources. These texts focused on the notion of war as a punishment for human sin, but also suggested that war was a just chastisement. Therefore, in the just war tradition writers paid more attention to the causes of war than to its conduct. It was only in a gradual and piecemeal fashion that some protection for groups of civilians, including women, clergy, and children, was developed. However, it was not until c.1700 that a more secular basis for understanding war emerged and began to replace the just war framework with an international law of war. Even then, the civilian did not fully emerge as a notionally protected figure.

She Preached the Word

She Preached the Word is a landmark study on women’s ordination in contemporary American religious congregations. In this groundbreaking work, Benjamin Knoll and Cammie Jo Bolin draw upon a novel collection of survey data and personal narrative interviews to answer several important questions, including: Who supports women’s ordination in their congregations? What are the most common reasons for and against women’s ordination? What effect do female clergy have on young women and girls, particularly in terms of their psychological, economic, and religious empowerment later in life? How do women clergy affect levels of congregational attendance and engagement among members? What explains the persistent gender gap in America’s clergy? The authors find that female clergy indeed matter, but not always in the ways that might be expected. They show, for example, that while female clergy have important effects on women in the pews, they have stronger effects on theological and political liberals. Throughout this book, Knoll and Bolin discuss how the persistent gender gap in the wider economic, social, and political spheres will likely continue so long as women are underrepresented in America’s pulpits. Accessible to scholars and general readers alike, She Preached the Word is a timely and important contribution to our understanding of the intersection of gender, religion, and politics in contemporary American society.

The Effect of Clergywomen

This chapter focuses on how gender leadership affects people’s interactions with their religious congregations. Based on political science research on representation, the chapter develops a theoretical explanation about how gender representation in religious contexts might exert changes in the religious attitudes and behaviors of those in the congregations. The results find that while people are eager to say that the gender of their particular pastor or priest does not matter, they are also quick to offer observations on the many ways in which they have observed that it does matter. These include the empowering effect it can have on young girls, the way that women clergy can often provide better pastoral counseling on gender-specific issues such as pregnancy or miscarriage, and that women pastors can attract more families and youth.

How do we understand worker silence despite poor conditions – as the actress said to the woman bishop

This article considers the customary choice of silence over voice of two groups of UK workers – women clergy and women actors – who routinely tolerate poor quality conditions rather than express dissatisfaction. We argue that a key mediating factor is an expanded version of Hirschman’s (1970) concept of loyalty. The article considers how occupational ideologies facilitate loyalty as adaptation to disadvantage in ways that discourage voice, in framing silence as positive. Consequently, we also identify this type of loyalty as potentially salient in understanding silence in other occupations. A descriptive model comparing strength of occupational ideology and voicing of dissatisfaction is outlined, and through discussion of findings the article offers conceptual refinements of loyalty in accounting for worker silence.

Holiness as friendship with Christ: Teresa of Avila

Teresa of Avila, writing in the 16th century when ideas of holiness often excluded women and lay people, developed a radically inclusive understanding of holiness as friendship with Christ. Her idea also allowed for degrees of holiness, from those who completed only the necessary church requirements of confession and absolution all the way up to those who had a friendship that was modelled upon the relationship in the Song of Songs. It was a definition of holiness applicable to men and women, clergy, members of religious orders, and lay people. In addition, her understanding of holiness did not distinguish the holiness of ordinary lay people from that of the great saints of previous generations, for friendship with Christ was open to all.

The Politics of Gay Rights and the Gender Gap: A Perspective on the Clergy

In this article, we explore the nexus of gender, religious leadership, and attitudes toward homosexuality and gay rights. Homosexuality has become a frontline issue in American politics, as illustrated most recently by gay marriage battles in the courts and state legislatures as well as state referenda campaigns designed to define marriage legally as the union of a man and a woman. Using survey data from a national random sample of 3,208 clergy who serve in six mainline Protestant denominations, we analyze the extent to which gender operates as a significant predictor of public speech on gay rights issues. Ordinal logistic regression allows us to demonstrate that women clergy are substantially more likely than their male counterparts to speak publicly on gay rights, as well as to model more generally the factors that compel clergy to take action to address this controversial issue in public.