scholarly journals The Challenge of Taliban Ideology for International Politics: Religious Competition, Counterterrorism, and the Search for Legitimacy

2021 ◽  
Vol 12 (4) ◽  
pp. 50-67
Author(s):  
R. D. Crews

This paper examines the Taliban vision of an Islamic polity posing a challenge to neighboring Central and South Asian states as well as more distant ones in Eurasia and the Middle East. As a potential magnet for militants across these regions, Taliban Islam represents an alternative to forms of piety and legal practice in states that have signifi cant Muslim populations and where each government claims some degree of religious legitimation and control over Islamic authority and interpretation. Author claims the Taliban ideology poses a dilemma to regional actors, too, in that it makes all parties who might cooperate with the movement vulnerable to criticism based on human rights discourse. At the same time, the presence of the Islamic State – Khorasan Province (ISKP) has permitted the movement the opportunity to seek to reframe its international standing and its relationship to violence. The Taliban have adapted their critique of ISKP to the claim that they share a counterterrorism mission with other governments, an assertion that allows the movement and its partners to defl ect criticism from various quarters and normalize relations with other states. Author concludes that, seeking international support, the Taliban have adapted their ideological claims to position the movement simultaneously as a competitor to other visions of militant jihadist politics and as a counterterrorist force laying the groundwork for the legitimation of their place in a rapidly evolving global order.

Author(s):  
William Schweiker

This article advances a conception of global ethics in terms of the centrality of responsibility to the moral life and also the moral good of the enhancement of life. In contrast to some forms of global ethics, the article also seeks to warrant the use of religious sources in developing such an ethics. Specifically, the article seeks to demonstrate the greater adequacy of a global ethics of responsibility for the enhancement of life against rival conceptions developed in terms of Human Rights discourse or the so-called Capabilities Approach. The article ends with a conception of ‘conscience’ as the mode of human moral being and the experience of religious transcendence within the domains of human social and historical life. From this idea, conscience is specified a human right and capacity to determine the humane use of religious resources and also the norm for the rejection of inhumane expressions of religion within global ethics.


Author(s):  
Mziwandile Sobantu ◽  
Nqobile Zulu ◽  
Ntandoyenkosi Maphosa

This paper reflects on human rights in the post-apartheid South Africa housing context from a social development lens. The Constitution guarantees access to adequate housing as a basic human right, a prerequisite for the optimum development of individuals, families and communities. Without the other related socio-economic rights, the provision of access to housing is limited in its service delivery. We argue that housing rights are inseparable from the broader human rights discourse and social development endeavours underway in the country. While government has made much progress through the Reconstruction and Development Programme, the reality of informal settlements and backyard shacks continues to undermine the human rights prospects of the urban poor. Forced evictions undermine some poor citizens’ human rights leading courts to play an active role in enforcing housing and human rights through establishing a jurisprudence that invariably advances a social development agenda. The authors argue that the post-1994 government needs to galvanise the citizenship of the urban poor through development-oriented housing delivery.


2017 ◽  
Vol 17 (2) ◽  
pp. 137
Author(s):  
Mariane Morato Stival ◽  
Marcos André Ribeiro ◽  
Daniel Gonçalves Mendes da Costa

This article intends to analyze in the context of the complexity of the process of internationalization of human rights, the definitions and tensions between cultural universalism and relativism, the essence of human rights discourse, its basic norms and an analysis of the normative dialogues in case decisions involving violations of human rights in international tribunals such as the European Court of Human Rights, the Inter-American Court of Human Rights and national courts. The well-established dialogue between courts can bring convergences closer together and remove differences of opinion on human rights protection. A new dynamic can occur through a complementarity of one court with respect to the other, even with the different characteristics between the legal orders.


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