scholarly journals AL QUR’AN SEBAGAI SUMBER ILMU PENGETAHUAN

Author(s):  
Tamlekha Tamlekha

The qur 'an and the hadith as the basis of islamic teaching, not only set the affairs of the urighteous alone, but also contain passages relating to science and technology (iptek). Many verses both the qur 'an and the hadith signal about science such as biology, history, astronomy, and much more. Science is one of the main content of the holy scriptures of the qur 'an. Even the word 'ilm itself is called in the qur 'an 105 times, but in the sense that it has been called over 744 times that is indeed one of the needs of Islam. This word science is used in the sense of the process of attainment of knowledge. Intact study requires the use of scientific, philosophical, humanities, historically, sociological, and doctrinal methods. Learning the qur 'an in order to discover values that are able to bend lil alaamin requires a highly intelligent role but must be remembered that human intelligence contains limitations. Therefore, to feel the content of the qur 'an intact and thoroughly requires theological, philosophical, scientific, and sensory thinking. This requirement was necessary because not all problems were solved or resolved merely by philosophical thought but required other methods that could be used together.

2021 ◽  
Author(s):  
SeyedAmir Asghari

If the universe is defined as a manifestation of the Divine in the Alevi-Bektashi and other Sufi thoughts, what are their responses to modern dominant philosophy and science that is fundamentally secular and leaves no space for the Sacred? Sufism is a broad and diverse movement within the history of Islam. It nevertheless represents a Divine-centric cosmology in which God -through His creation- is invisibly visible, and He is at the same time, the eternal and inward reality of the external and visible world. In other words, God is the eternal meaning of everything. This paper will study the question of philosophical assessment of modern philosophy and scientific world-view from a Sufi perspective. In particular, it will examine the phenomenon of modern science and technology from the perspective of the Sufi and traditionalist school of Islam. Thereupon, this paper aims to outline and examine the question of Sacred in confrontation of Secular in the context of Sufism and philosophy. For a Sufi-philosophical thought, this work will assess the idea of reviving sacred or religious science mostly elaborated in the works of Nasr.


2021 ◽  
Vol 24 (3) ◽  
pp. 90-97
Author(s):  
Liliya Tishko ◽  
Diana Shchepova

The article examines the features and significance of philosophical thinking, understanding its content. The focusing on the fact that the love of wisdom without thinking would not be possible.The purpose: to understand the philosophical aspect of thinking.The relevance of the article is that on the basis of interpretation of the concept of "thinking" by representatives of various philosophical systems, understand the general essence and significance of philosophical thinking.The results. To date, it became very difficult to understand the essence of the thinking of ancient philosophers, even reading hundreds of their treatises. The reason for this is primarily translation of the original sources. It is necessary to understand that translators, in the first place, are guided by the recruitment of a successful vocabulary and connectivity of the language, neglecting the fact that the language of any thinker – this is its own thinking, the true depth and essence of which is lost in any translation of the original.In general, the problem of thinking has always been the center of attention of many philosophers. In particular, the essence and meaning of thinking studied Parmenide, Socrates, Aristotle, R. Descartes, I. Kant, G. Hegel and many other representatives of the philosophical thought of various epochs. Аll academic philosophers of the Western world converge on the fact that thinking is the most important sign of human being. By neglecting thinking, we will ignore the most important feature of man. After all, only a man who thinks can fully create his life. The same, for whom thinking is not characteristic – just exist, like the world of animals or plants. Therefore, the ability to evaluate reality, and not only to perceive it, appears a huge advantage of human intelligence, a guarantee of human desire to develop, to self-improvement.Conclusions. It is established that translating views of thinkers or interpretation of passages from their treatises is far from philosophical thinking. Philosophical thinking, to a greater extent, is thinking about thinking than thinking about some reality. This is due to the fact that philosophy tries to comprehend the partial phenomena, but a situation of human being in the world, taking into account the ability of a person to think and aware. It has been found that the main goal of thinking is to achieve the obvious and clear by formulating certain definitions (concepts) that make up the boundary of thinking and not allowed to move in a circle. Thus, philosophical thinking arises internally associated, logically consistent, and hence-argued and justified at the same time.


2018 ◽  
Vol 878 ◽  
pp. 146-151
Author(s):  
Banbhalang Swer

The Khasis like any other tribe or nation has its own civilization, different, unique and peculiar. Though it is an oral tradition in absence of writings, yet it had been manifested in the permanent objects of nature, this civilization is as old as that of Babylonian, Egyptian and Greek. The present world today with the progress of science and technology can be compared with the Khasi thought in the aspects of his religion (traditional), his social ways of life and the political aspect of regulating his people with a democratic essence of the highest order which the British as late as 1826 only admired without understanding the language. ‘Sohpetbneng’ literally means the navel between heaven and earth. However, in the philosophical thought of our ancestors, the word carries a different connotation. This can be seen and adjudged from the various ways of life of the Khasis as a race or tribe which cannot be effaced from the surface of the universe.The hillock (Lum) ‘Sohpetbneng’ is a divine manifestation of the essence of the Khasi thought which should be protected and preserved as a historical relic before any harm can come to it. The paper will further highlight the importance of the hillock to the Khasi Community and the kind of ritual rites and activities that are being perform on this place till date and the Architectural built components designed and supervised by the author in connection with the ritual rites and activities performed and the need to protect, conserve, preserve and recognized this hillock as one of the Heritage site.


1962 ◽  
Vol 14 ◽  
pp. 441-444 ◽  
Author(s):  
J. E. Geake ◽  
H. Lipson ◽  
M. D. Lumb

Work has recently begun in the Physics Department of the Manchester College of Science and Technology on an attempt to simulate lunar luminescence in the laboratory. This programme is running parallel with that of our colleagues in the Manchester University Astronomy Department, who are making observations of the luminescent spectrum of the Moon itself. Our instruments are as yet only partly completed, but we will describe briefly what they are to consist of, in the hope that we may benefit from the comments of others in the same field, and arrange to co-ordinate our work with theirs.


Sign in / Sign up

Export Citation Format

Share Document