KONSEP AL-MUWALAH DAN ANALISIS CORAK TAFSIR AL-MUNIR

This article discusses the concept of al-muwalah and the style of interpretation of al-Munir by Wahbah az-Zuhayli. The method used is a qualitative descriptive approach with an interdisciplinary interpretation study approach. The primary source for the discussion of this article is al-Munir's interpretation which was obtained from the library. The finding of this article is that az-Zuhayli's interpretation of the concept of al-muwalah shows a comprehensive style of interpretation with multi-disciplinary approaches. The interpretation of the verses on the concept of al-Muwalah by az-Zuhayli reflects that his interpretation is not only traditional, but also contains dynamic, tolerant, moderate, and humanist principles. The article also concludes that al-Munir's interpretation is included in the category of literary interpretation (al-adabi waal-ijtima'i), not the interpretation of socio-political movements (Adab-ijtima'i-siyasi-haraki).

AL QUR’AN SEBAGAI SUMBER ILMU PENGETAHUAN

The qur 'an and the hadith as the basis of islamic teaching, not only set the affairs of the urighteous alone, but also contain passages relating to science and technology (iptek). Many verses both the qur 'an and the hadith signal about science such as biology, history, astronomy, and much more. Science is one of the main content of the holy scriptures of the qur 'an. Even the word 'ilm itself is called in the qur 'an 105 times, but in the sense that it has been called over 744 times that is indeed one of the needs of Islam. This word science is used in the sense of the process of attainment of knowledge. Intact study requires the use of scientific, philosophical, humanities, historically, sociological, and doctrinal methods. Learning the qur 'an in order to discover values that are able to bend lil alaamin requires a highly intelligent role but must be remembered that human intelligence contains limitations. Therefore, to feel the content of the qur 'an intact and thoroughly requires theological, philosophical, scientific, and sensory thinking. This requirement was necessary because not all problems were solved or resolved merely by philosophical thought but required other methods that could be used together.

MENGENAL KETOKOHAN QURAISH SHIHAB SEBAGAI PAKAR TAFSIR INDONESIA

Quraish Shihab is not the only expert on the interpretation of the Qur'an in Indonesia, but his ability to translate and convey the messages of the Qur'an in the present and modern context makes him superior to other Qur'anic experts. His works on the Qur'an can easily be accepted not only academics, but the general public. This study aims to examine the thoughts of Quraish Shihab in the field of tafsir in general by using a literature review approach. The results showed that Quraish Shihab was a competent commentator in the archipelago. He tries to touch the Qur'an with the reality of modern human life today which is called with the term grounding the Qur'an. In terms of method, he tends to use thematic interpretation because it is more appropriate to reveal the content of the Qur'an on various problems of Muslims today.

KONSEP KEPEMIMPINAN PEREMPUAN DALAM PANDANGAN ABDUR RAUF AS-SINGKILI

Tarjuman Al-Mustafid is the first book of Tafsir 30 juz in the archipelago, which became a guide for the people of Aceh at that time. The Kingdom of Aceh Darussalam was founded in 1496-1903, ruling for 407 years. Of the royal leaders (sultans) there were four sultanates who led successively, and Abdur Rauf As-Singkili as Qadhi malik al'amin who was appointed by the first sultanah Sri Ratu Tajul Alam Safiatuddin johan sovereign in 1661. Abdur Rauf was appointed and give responsibility as Qadhi, advisor, and religious interpreter of the kingdom. What are his thoughts in his commentary book Tarjuman Al-Mustafid, is the interpretation of the verse about leadership influenced by royal politics? The author is interested in writing this theme to find out the interpretation of the verses of the Koran about leadership according to Abdur Rauf As-Singkili, and to know the concept of women's leadership according to Abdur Rauf As-Singkili. The results of the study prove that Abdurrauf's interpretation of the leader in QS. An-Nisa' verses: 19, 20, 34 and 58, are not influenced by royal politics. Abdurrauf does not interpret that a woman can be a leader. However, his activities in the kingdom with his position as Kadhi Malik Al 'Adil, Abdurrauf has the responsibility as an advisor to the Sultanah as well as the application of law in the Kingdom of Aceh Darussalam. he allowed a woman to be the leader. This can be seen in several events and his work. Abdurrauf issued a fatwa to challenge the campaign of the embodiments who wished to overthrow Sultanah's position, and in his book Miraatul Thulab in his preamble there is a commendation of Sultanah Safiatuddin, "A very great sultan and a very noble king, namely your Majesty Seri Sulthanah Tajul Alam Safiatuddin Syah Sovereign Dhillullah fi Nature

KHUSYŪ‘ DALAM AL-QUR’AN (STUDI ANALISIS TAFSIR AL JĀMI‘ LI AHKĀM AL-QUR’AN)

Penilitan ini berfokus pada konsep khusyu’ yang terdapat di dalam Tafsir Al Jāmi‘ Li Ahkām Al-Qur’an yang ditulis oleh Imam Al-Qurtubi secara mendalam dan komprehensif. Metode yang digunakan adalah deskriptif analitis. Riset ini berbasis pada kajian pustaka yang menggunakan berbagai buku yang terdapat di perpustakaan maupun digital yang mampu diakses dengan mudah. Hasil daripada penelitian ini menunjukkan bahwa khusyu’ yang diinterpretasikan Al-Qurtubi mampu diimplementasikan kedalam berbagai kegiatan seperti Memperoleh ketenangan jiwa, Memperkuat jiwa dan mentalitas, Senantiasa mengigat akhirat, Terhindar dari hati yang keras, Memperoleh Sikap Tawadhu’ kepada Allah sekaligus kepada sesama, Memperoleh Sikap Tawadhu’ kepada Allah sekaligus kepada sesama, dan Membawa pada keberuntungan dan keberhasilan dalam hidup.

MAQAM TAWAKKAL DALAM ALQURAN (KAJIAN PERSPEKTIF IMAM ALUSI DALAM TAFSIR RUHUL MA’ANI FI TAFSIR ALQURAN AL-’AZIM WA SAB’I AL-MATSANI)

Tawakal is a concept in Sufism that sometimes relies on other than Allah, so that the essence of tawakkal itself is not obtained. Ruh al-Ma'ani is one of the books of interpretation with an isyari interpretation approach, so it is very suitable to be used in explaining Sufistic things. The purpose of this study is to describe the views of Imam Alusi in interpreting the verses about the essence of tawakal in his interpretation book. The method used in this research is library research in which the presentation uses descriptive-analytic method. The results of this research found that in the Book of Tafsir, Ruh al-Ma'ani tawakal is defined as holding on, entrusting and leaving all affairs only to Allah but still carrying out endeavors as much as possible, and relying on Allah as the Protector. Furthermore, tawakkal must be accompanied by faith and vice versa, faith is realized with tawakkal.

الإعْجَازُ التشرِيْعِي فِي القُرْآنِ الكريمِ ضوَابِطُهُ ونمَاذجُهُ

The Qur'an has various forms of miracles, one of which is al-i'jaz at-tasyri'i (miracles of Islamic law). Therefore, this study will highlight how the miracles of the Shari'a are, the measuring standards along with examples that are appropriate and not in accordance with these rules. This type of research is a qualitative research where the researcher focuses on library data sources as the main resource. Then the data is described by descriptive analysis and analyzed critically (content analysis) and then gives a conclusion.The results of the study indicate that there are five criteria or rules that must be met. First, to distinguish between i'jaz tasyri'i and taujih ijaz (an attempt to explain the miraculous side) where the miracle of the Shari'a is something that is certain, while the taujih has the possibility of being right or wrong. Second, that the Shari'a contained in the Qur'an is something that is beyond the reach of the power of human reason. Third, I'jaz tasyri'i is contained in one discussion theme and not in the scope of one verse or one surah alone. Fourth, it must be underlined that not all the wisdom and secrets of His shari'a miracles can be revealed in real terms. Fifth, do not violate the rules and rules of interpretation in the analysis.

HUBUNGAN KARANTINA KESEHATAN DENGAN WABAH PENYAKIT MENURUT PENAFSIRAN ULAMA DALAM Q.S. 2: 243

The plague that afflicts humans is terrible and very vicious. Few people who are affected as carriers and who are affected by the outbreak quarantine themselves during the outbreak of the disease. In this regard, Allah has explained in the Qur'an regarding it. The scholars of interpretation in understanding the relationship between quarantine and epidemics can be studied to describe the view of commentators in understanding the relationship between quarantine and disease outbreaks, as well as the relevance of the relationship between quarantine and epidemics in the Qur'an and science to gain a strong understanding in the Qur'an. and science. The relationship between health quarantine and disease outbreaks can be seen in 2 ways: first, through an interpretation which tells about quarantine and epidemics that can become ibrah, and second, through Asbab an-Nuzul Verse in which there is iradah kawniyah which can be understood by Allah commanding us. to self-quarantine. The relevance of the interpretation of the quarantine relationship and the epidemic can be viewed from the purpose of quarantine and quarantine techniques and quarantine history, after observing and spreading the disease, quarantine can be carried out with several types of quarantine.

SUMBANGAN STUDI AL-QUR’AN BAGI KEILMUAN ISLAM DAN PENDIDIKAN

Science and technology, especially modern technology, are changing at a very fast pace, while religious movements are very slow, because religion and technology are not in sync. In the Encyclopedia of Religions and Philosophy, it is explained that Islam is the religion of Allah, and he ordered Allah to teach the principles and rules of the Prophet Muhammad. And commissioned him to convey religion to all mankind by inviting them to accept it. One of the distinguishing features of Islam is its emphasis on knowledge. The Qur'an and Sunnah invite Muslims to seek and acquire knowledge and wisdom, and place great importance on those who are knowledgeable. If we look at the verses in the Qur'an about the command to seek knowledge, then we will find that the commandment is universal, especially in the science called religious knowledge. The Qur'an emphasizes whether knowledge is beneficial or not. The criterion of useful knowledge is to approach the knowledge of the Creator as a form of devotion to Him. The encounter between Muslims and the modern world gave birth to various schools of thought, such as the Salaf school with the motto "Back to the Qur'an and Hadith" and the Tajid school with the motto "Forward with the Qur'an". recommends Reformation, as long as it does not castrate the true teachings of Islam, but strengthens, elevates and elevates the dignity of Muslims before the whole world.