scholarly journals Wali Nikah bagi Janda di Bawah Umur dalam Persfektif Hukum Islam

2019 ◽  
Vol 1 (1) ◽  
pp. 35-47
Author(s):  
Muharir, M.E.Sy
Keyword(s):  
Legal Guardian ◽  
The Guardian

Abstract             Imam Maliki, Imam Syafi'i, and Imam Hambali based on the opinion of the four priests of a widow who will remarry must with the consent of his guardian and he should not marry himself. So if the widow is remarried then the presence of a guardian for marriage is a must and marriage without a guardian is not legal. Imam Hanafi, according to the opinion of Hanafi imam, the marriage of a widow without legal guardian is legitimate but the guardian may prohibit the marriage if the marriage is deemed incompatible with religious shari'ah. Guardian marriage widow must exist in marriage even though he has no right to force or prevent widowed marriage the. If the marriage guardian of the widow disagrees and has no clear reason for his rejection then his marriage guardian may be replaced by a judge. The marriage guardian of a widow must also the conditions of the marriage guardian and according to the order of marriage guardian in Islamic.

scholarly journals Nikah dengan Dua Akad dan Dua Wali yang Berbeda Perspektif Maslahah di KUA Wonokromo Surabaya

AL-HUKAMA ◽  
2019 ◽  
Vol 9 (2) ◽  
pp. 399-432
Author(s):  
Hanif Nur Pradani
Keyword(s):  
Descriptive Analysis ◽  
Legal Guardian ◽  
First Marriage ◽  
Analysis Technique ◽  
Marriage Contract ◽  
The Right ◽  
The Guardian

This paper discusses the implementation of marriage with two different contracts and trustees at the Office of Religious Affairs (KUA) in Wonokromo, Surabaya. The data in this article is collected by documentation and interview with the head of KUA of Wonokromo and witnesses to marriage and analyzed using descriptive analysis technique. In the case of this marriage, the first marriage contract uses a nasab guardian because the marriage officer (penghulu) knows his nasab guardian is Muslim. Then the second contract uses the judge guardian because in the bride’s family card, the guardian is Christian. Even though it has been married by a nasab guardian, the head of KUA of Wonokromo listed in the marriage certificate is the judge guardian that the supporting documents in the marriage require the use of a judge’s guardian. This implementation is included in the maslahah mulghah because the use of the contract with the judge guardian is rejected by the proposition that he knew that the nasab guardian was Muslim. This means that if there is a legal guardian who has the right to marry, then the judge guardian does not need to be used.

scholarly journals IMAM KAMPUANG SEBAGAI WALI HAKIM: Analisis Terhadap Putusan Pengadilan Agama Talu Nomor 502/Pdt.G/2011/PA Tentang Itsbat Nikah

2018 ◽  
Vol 3 (2) ◽  
pp. 153
Author(s):  
Abdul Alim ◽  
Edi Rosman
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Legal Guardian ◽  
Positive Law ◽  
The Government ◽  
Law And Legislation ◽  
The Guardian ◽  
The Village ◽  
Legal Product

<p><em>Marriage is a facility that Allah arranges in such a way that human biological needs are channeled and fulfilled respectfully and well. To carry out a marriage, the role of the guardian of marriage is very important because in his hand a marriage becomes legitimate, in addition to fulfilling the other pillars, including witnesses and dowry. If these pillars are not fulfilled and ignored, the marriages that are carried out are not recognized by the syarak. The decision of the Talu Religious Court by ordering a marriage without a legal guardian according to the rules of Islamic law and legislation in Indonesia certainly seems to have ignored the provisions of the fiqh and the positive law that applies in Indonesia. This is because there are no rules in fiqh and also positive laws that allow a priest to be allowed to marry someone who has no relationship with him. The appointment of the village priest as the guardian of the judge in a marriage is not based on reasons that can be justified by syarak, because in the subsection of the judge's guardian in the constellation of Islamic law and the positive law applicable in Indonesia is the government or the person authorized by the government to be the judge's guardian. In the marriage certificate request that has been granted by the panel of judges, the Religious Religious Court Number: 502 / Pdt.G / 2011 / PA has ignored important aspects in a legal product because of lack of attention to aspects of Islamic law (fiqh) that never provide opportunities to people who are not have a relationship with a woman nasab.</em></p>

Tolerance: Circles of Inclusion and Exclusion

2018 ◽  
Author(s):  
Lasse Thomassen
Keyword(s):  
Representational Space ◽  
Legal Case ◽  
Religious Clothing ◽  
The Guardian ◽  
State Schools ◽  
The Way

This chapter on the concept and practice of tolerance makes use of the legal case Begum together with three other cases from the same period: X v Y, Playfoot and Watkins-Singh. The chapter analyses the debates about the cases in two broadsheets: The Guardian and The Telegraph. The cases all concerned the rights of schoolgirls in state schools to wear particular kinds of religious clothing and symbols: two different versions of the hijab, a Christian purity ring, and a Sikh bangle. Examining the way tolerance and difference and identity are articulated across the debates about the four cases, I show how lines of inclusion and exclusion are articulated, existing side by side and competing within the same representational space of British multiculturalism.

Conceptions of Trust in the Qur'an

2011 ◽  
Vol 13 (2) ◽  
pp. 56-85 ◽  
Author(s):  
Nora S. Eggen
Keyword(s):  
Social Trust ◽  
Social Ethics ◽  
Religious Discourse ◽  
Human Being ◽  
Human Beings ◽  
Normative Claim ◽  
Trust Relationship ◽  
Trust Relationships ◽  
The Absolute ◽  
The Guardian

In the Qur'an we find different concepts of trust situated within different ethical discourses. A rather unambiguous ethico-religious discourse of the trust relationship between the believer and God can be seen embodied in conceptions of tawakkul. God is the absolute wakīl, the guardian, trustee or protector. Consequently He is the only holder of an all-encompassing trusteeship, and the normative claim upon the human being is to trust God unconditionally. There are however other, more polyvalent, conceptions of trust. The main discussion in this article evolves around the conceptions of trust as expressed in the polysemic notion of amāna, involving both trust relationships between God and man and inter-human trust relationships. This concept of trust involves both trusting and being trusted, although the strongest and most explicit normative claim put forward is on being trustworthy in terms of social ethics as well as in ethico-religious discourse. However, ‘trusting’ when it comes to fellow human beings is, as we shall see, framed in the Qur'an in less absolute terms, and conditioned by circumstantial factors; the Qur'anic antithesis to social trust is primarily betrayal, ‘khiyāna’, rather than mistrust.

939-P: Real-World Performance of the Guardian Connect System with Sugar.IQ

Diabetes ◽  
2019 ◽  
Vol 68 (Supplement 1) ◽  
pp. 939-P
Author(s):  
SIDDHARTH ARUNACHALAM ◽  
YUXIANG ZHONG ◽  
SINU BESSY ABRAHAM ◽  
PRATIK AGRAWAL ◽  
ROBERT VIGERSKY ◽  
...  
Keyword(s):  
Real World ◽  
The Guardian

Scene Configurator

2012 ◽  
Vol 17 (4) ◽  
pp. 217-222
Author(s):  
Piotr Szymczyk ◽  
Magdalena Szymczyk
Keyword(s):  
Light Source ◽  
Protected Area ◽  
Moving Objects ◽  
Video System ◽  
Definition Of ◽  
The Guardian

Abstract In this paper authors describe in details a system dedicated to scene configuration. The user can define different important 2D regions of the scene. There is a possibility to define the following kinds of regions: flour, total covering, down covering, up covering, middle covering, entrance/exit, protected area, prohibited area, allowed direction, prohibited direction, reflections, moving objects, light source, wall and sky. The definition of this regions is very important to further analysis of live stream camera data in the guardian video system.

INTERVIEW WITH PETINA GAPPAH

Imbizo ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 92-98
Author(s):  
Faith Mkwesha
Keyword(s):  
Short Stories ◽  
Short Story ◽  
First Language ◽  
Short Story Collection ◽  
The Third ◽  
University Of Cambridge ◽  
Book Award ◽  
The University ◽  
The Guardian ◽  
University Of Zimbabwe

This interview was conducted on 16 May 2009 at Le Quartier Francais in Franschhoek, Cape Town, South Africa. Petina Gappah is the third generation of Zimbabwean writers writing from the diaspora. She was born in 1971 in Zambia, and grew up in Zimbabwe during the transitional moment from colonial Rhodesia to independence. She has law degrees from the University of Zimbabwe, the University of Cambridge, and the University of Graz. She writes in English and also draws on Shona, her first language. She has published a short story collection An Elegy for Easterly (2009), first novel The Book of Memory (2015), and another collection of short stories, Rotten Row (2016).  Gappah’s collection of short stories An Elegy for Easterly (2009) was awarded The Guardian First Book Award in 2009, and was shortlisted for the Frank O’Connor International Short Story Award, the richest prize for the short story form. Gappah was working on her novel The Book of Memory at the time of this interview.

"El problema de las mujeres"

Filanderas ◽  
2017 ◽  
pp. 93-95
Author(s):  
Gerardo Vilches
Keyword(s):  
Las Mujeres ◽  
The Guardian ◽  
Sobre Todo

El problema de las mujeres (Anagrama, 2017) es la última obra de Jacky Fleming (Londres, 1955). Esta británica, poco conocida en España, lleva décadas publicando sus viñetas de humor gráfico en medios como The Independent o The Guardian. En este pequeño libro, un breve ensayo en clave satírica, aplica su mirada ácida sobre la historia de los últimos siglos, desde una perspectiva que podría considerarse cercana a la herstory, pero que, sobre todo, busca poner de manifiesto lo absurdo de toda una serie de planteamientos machistas revestidos de una pátina de cientifismo.

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