The Relevance of the Theory of Legal Change According to Ibnu Qayyim Al-Jauziyyah in Legal Products by Fatwa DSN-MUI Indonesia

ABSTRACTThe study described the relevance of the theory of legal change according to Ibnu Qayyim al-Jauziyyah to the legal product of the fatwa DSN-MUI (Fatwa National Sharia Board-Indonesian Council of Ulama) in Indonesia. It used a qualitative research method with a literary approach. The conclusions showed that the relevance of the theory of legal change proposed by Ibn Qayyim al-Jauziyyah has been applied explicitly in every legal product of the fatwa DSN-MUI in Indonesia. That seen in every legal product, always give the way for future changes following the needs and problems faced. Changes to Islamic legislation products have significant differences. On laws and regulations and judges' decisions, new legal products will cancel or revoke the previous legal. And, for the legal product of a fatwa from the National Syari'ah Board (DSN-MUI), the newly legal product will complete the previous one. However, legal changes will always occur in the context of providing legal certainty, accompanied by the level of benefit for people's lives.Keywords: Legal Changes, Ibn Qayyim, Products of Islamic Law.ABSTRAKPenelitian ini menjelaskan tentang relevansi teori perubahan hukum menurut Ibnu Qayyim al-Jauziyyah terhadap produk hukum fatwa DSN-MUI di Indonesia. Artikel ini menggunakan metode penelitian kualitatif yang bersifat kepustakaan. Hasil penelitian menunjukkan bahwa relevansi teori perubahan hukum yang digaungkan oleh Ibnu Qayyim al-Jauziyyah sudah diberlakukan secara eksplisit dalam setiap produk hukum fatwa DSN-MUI di Indonesia. Hal itu dapat dilihat dalam setiap batang tubuh produk hukum yang selalu membuka jalan untuk adanya perubahan dikemudian hari sesuai dengan kebutuhan dan problematika yang dihadapi. Perubahan terhadap produk hukum Islam memiliki perbedaan yang signifikan. Bagi peraturan perundang-undangan dan putusan hakim, ketentuan hukum baru akan membatalkan/mencabut ketentuan hukum sebelumnya. Sedangkan terhadap ketentuan hukum berupa fatwa Dewan Syari’ah Nasional (DSN-MUI), ketentuan hukum baru akan menyempurnakan ketentuan hukum sebelumnya. Namun sejatinya perubahan hukum akan selalu terjadi dalam rangka menciptakan produk hukum yang dapat memberikan kepastian hukum disertai pencapaian tingkat kemaslahatan bagi kehidupan masyarakat.Kata Kunci: Perubahan Hukum, Ibnu Qayyim, Produk Hukum Islam.

Pembentukan Peraturan Negeri yang Partisipatif Dalam Pelaksanaan Pemerintah Negeri Hutumuri Kecamatan Leitimur Selatan Kota Ambon

Introduction: Community involvement in the formation of Negeri Regulations from the beginning of the process to evaluation is a condition that must even exist in a country that adheres to the understanding of people's sovereignty.Purposes of Devotion: Providing education and legal knowledge to the Negeri Government and Public Affairs Hutumuri District of Leitimur South Ambon City so as to engage and be involved in every process of establishing the Regulation of Foreign. Method of Devotion: Sources describe materials related to the establishment of rules of domestic participatory followed by a discussion and question and answer between the presenters and participants in the activity.Results of the Devotion: The Negeri Government and the community are able to understand matters related to the formation of Negeri Regulations and are able to resolve problems related to community involvement in the process of forming Negeri Regulations as regulated in various laws and regulations so that it is hoped that the draft of a legal product in the form of a Negeri Regulation can actively involve the community in contributing thoughts, ideas, ideas, and suggestions that affect the substance of the Negeri Regulation

Legal Status of Village Regulations in the Unitary State of the Republic of Indonesia

Village regulations are shown as a basic device for the legitimacy of village government administrators in running the village government, in other words, village regulations are prepared as a reference in implementing government and development in the village. The purpose of this studywas to determine the legal status of village regulations in Indonesian legislation. In addition to knowing democratization in running village government. The research method used is a normative legal research method that examines laws and related literature. The results of the study indicate that that the legal status of village regulations in the statutory system is still recognized and the position of Village Regulations as a village legal product has a very strong juridical footing with the enactment of Law Number 6 of 2014 concerning Villages. Although Village Regulations no longer appear in the hierarchy of laws and regulations after the birth or enactment of Law Number 12 of 2011 concerning the Establishment of Legislations, their existence is strictly regulated and the position of Village Regulations is getting stronger because they have been used as a juridical basis for village regulations. With the issuance of Law Number 6 of 2014 concerning Villages.

THE REASON TO AMANDMENT OF ARTICLE 27 PARAGRAPH (1), ARTICLE 28 PARAGRAPH (1) AND (2) OF THE ITE LAW THAT ARE CONSIDERED TO HAVE MULTIPLE INTERPRETATION OF THE ITE LAW IN THE TIME OF THE COVID-19 PANDEMIC FOR LEGAL CERTAINTY

Indonesian Law No. 11 of 2008 on Electronic Information and Transactions as amended by Law No. 19 of 2016 (ITE Law) provides benefits for the community and the business world on justice, legal certainty, and legal protection for activities in cyberspace using electronic media. However, there is an assumption that several articles in the ITE Law have multiple interpretations so that it is potentially to criminalize someone and make law enforcers have different perceptions. The formulation of the problem that the author raises are, first, what is the urgency of changing articles that are considered to have multiple interpretations in the ITE Law during the Covid-19 pandemic? Second, what is the ideal legal product to deal with articles that are considered to have multiple interpretations? The method used is a normative juridical method, the authors use secondary data and analyzed qualitatively. The results of the first research shows that the interpretation of the ITE Law alone is not sufficient and must be revised to support the amendment of the ITE Law. The second research result is that an appropriate legal product is a legally binding legal product for law enforcement officials in conducting investigations, prosecutions, and judicial process, namely Supreme Court Regulations and Attorney General Circulars.

Ijtihad From Friends Of The Prophet Muhammad In Making Justice Law

This study explains that ijtihad existed when the companions of the Prophet Muhammad were still alive and continued to develop along with the development of Islam. Ijtihad was born because it is a logical reflection of the struggles of various situations in society that require solutions to be found. However, it should be noted that not everyone can perform ijtihad because ijtihad must use the science of ushul fiqh. Ijtihad, which is carried out carelessly can produce a perverted legal product, as is the case today. Therefore, through this study, the author discusses the ijtihad practised by the companions of the Prophet Muhammad before the emergence of the science of ushul fiqh. The purpose of this discussion is to find out whether the licensed products that were born before the emergence of ushul fiqh science are legally flawed or not. After conducting an in-depth study, it was found that even though at that time the science of ushul fiqh had not been recorded in one book, the companions of the Prophet Muhammad were able to formulate and produce Islamic law products precisely. This happens because they master the science of ushul fiqh and keep it well in their memory.

Uji Angka Lempeng Total dan Kontaminan Koliform pada Susu Kedelai Bermerek yang Beredar di Kota Denpasar

This research aimed to testing total plate count and coliform contaminant on legal product soy milk sold in Denpasar city is qualified to Indonesian National Standard (SNI) and safe to consumption. Soy milk has high nutrition and good for growth microorganisms. Microorganisms in soy milk is good for health but be worried have a dangerous microorganisms. Samples of soy milk based on purposive method, tested with total plate count agar with pour plate method and contaminant coliform with most probable number method. The result of testing total plate count, all samples is under maximum of SNI 5 × 104CFU/g. After that soy milk sample testing of coliform contaminant, the result is all samples has negative coliform contaminant. Conclusion of the research is all of the legal product soy milk sold in Denpasar qualified to SNI No. 01-3830-1995 and safe to consumption. Keyword: coliform, Denpasar city, Indonesian national standard, soy milk, total plate count.

Questioning the Customary Inheritance Law After Law No. 3 of 2006 about Religious Jurisdiction

Customary inheritance dispute might occur when the heirs cannot reach agreement between divisions of property or during inheritance law point which will be used. Indonesia acknowledges 3 existing inheritance laws which are western civil inheritance law, Moslem’s inheritance law, and customary inheritance law. Legal action of inheritance law is usually resolved by deliberation but if there is no agreement reached between these processes, therefore court mechanism can be used to make law suit and dispute resolution. UU No 3 of 2006 about religious jurisdiction is a legal product that is issued to provide improvement (Amendment) against UU No 7 of 1989 about religious jurisdiction. UU No 3 of 2006 is giving significant impact against the existence of custom inheritance law in Indonesia. Before this constitution is created, religious jurisdiction can accept customary inheritance disputes for Moslem people according to the criteria which have been stated in UU No 7 of 1989. Since UU No 3 of 2006 is created, therefore customary inheritance law, even though the heirs are Moslem, must follow the district court mechanism. This will provide increasingly narrow space for the existence of customary law in the future. This program is held in Pati, Central Java, where custom inheritance law still exists and is being used in Pati community. Dissemination and harmonization regarding customary law is important to maintain sustainability and existence of customary law in Indonesia.

PENERAPAN PRINSIP GREEN CONSTITUTION PADA PRODUK HUKUM DAERAH: PENDEKATAN PENYUSUNAN PERATURAN DAERAH

Tujuan penulisan artikel ini untuk memberikan pemahaman mengenai manfaat bila suatu produk hukum daerah (Peraturan Daerah) telah memiliki, mengadopsi karakter/konsep Green Constitution dan untuk mengetahui bagaimana bentuk/karakteristik suatu produk hukum daerah (Peraturan Daerah) dapat dikatakan telah menerapkan atau mengadopsi prinsip Green Constitution. Penulisan ini menggunakan metode penelitian hukum normatif dengan digunakannya pendekatan perundang-undangan (statue approach) dan pendekatan konseptual (conceptual approach). Teknik pengumpulan bahan hukum menggunakan Teknik studi literatur. Hasil studi ini menunjukkan bahwa manfaat prinsip Green constitution jika di implementasikan kedalam produk hukum daerah (peraturan daerah) dapat menjadikan lingkungan hidup tetap lestari dan terjaga, karena dianggap memiliki kedaulatan lingkungan dan hak asasinya tersendiri sehingga meningkatkan derajat dari lingkungan hidup serta dapat mewujudkan pemerintah daerah yang ecocracy dan dapat mencapai tujuan nasional dalam pembangunan berkelanjutan yang berwawasan lingkungan hidup. Karakteristik jika suatu peraturan daerah telah menerapkan prinsip Green Gonstitution dapat dilihat pada saat penyusunan peraturan tersebut dengan menggali aspek-aspek lingkungan hidup dalam naskah akademik usulan suatu peraturan daerah dan setiap pasal yang menghormati aspek kedaulatan lingkungan seperti halnya hak asasi manusia. The purpose of writing this article is to provide an understanding of the benefits if a regional legal product (Regional Regulation) already has, adopts the character / concept of the Green Constitution and to find out how the form / characteristics of a regional legal product (Regional Regulation) can be said to have implemented or adopted the Green principle. Constitution. This writing uses a normative legal research method with the use of a statutory approach (statue approach) and a conceptual approach (conceptual approach). The technique of collecting legal materials uses literature study techniques. The results of this study show that the benefits of the Green constitution principle if implemented into regional legal products (regional regulations) can make the environment sustainable and preserved, because it is considered to have environmental sovereignty and its own human rights so as to increase the degree of the environment and can create a regional government that is ecocracy and can achieve national goals in environmentally sustainable development. The characteristics if a regional regulation has applied the principle of Green Gonstitution can be seen when drafting the regulation by exploring environmental aspects in the academic text of the proposed regional regulation and each article that respects aspects of environmental sovereignty such as human rights.

THE OMNIBUS LAW ON JOB CREATION AND PANCASILA AS THE LEGAL IDEOLOGY IN INDONESIA

Pancasila is used as a paradigm in law in Indonesia. As a legal development paradigm, Pancasila requires that development in society be the starting point for the existence of a legal product. The purpose of this study is that to explore the value of Pancasila as a Legal Development Paradigm and its implementation in the Omnibus Law On Job Creation. This research method uses the normative method. The result of this research is that Pancasila in the prevailing statutory regulations is the Grud norm which will cover the entire contents of the Constitution. The Omnibus Law Law on job creation is intended as a law made to revoke or change several laws at once. Thus, the omnibus Law that is made is a new legal model or a new paradigm in legislation in Indonesia.