scholarly journals A 70-Year History of Arborescent Vegetation of Inwood Park, Manhattan, New York, U.S.

2008 ◽  
Vol 34 (4) ◽  
pp. 245-251
Author(s):  
Richard Stalter ◽  
Dwight Kincaid

The arborescent vegetation located at three sites within Inwood Park, Manhattan, New York, U.S. was sampled by the quadrat method in October 2004 and May 2005 and compared with the trees present in the same quadrats on a map of trees at Inwood Park prepared by the federal Works Program Administration in 1935. Tulip poplar (Liriodendron tulipifera) was the dominant tree at the Moist Valley and South Slope sites in 1935 and 2005, whereas oak (Quercus) was the dominant genus at Dry Ridge in 1935 and 2005. Dogwood (Cornus florida) was the dominant subcanopy tree in 1935; it was unimportant in 2005, a victim of dogwood anthracnose. In terms of ecologic dominance, there has been no change in the first ranked genera at these sites in the past 70 years. Mean tree diameter (diameter at breast height) has increased from 32.3 cm (12.9 in) to 41.8 cm (16.7 in). The three sites have experienced a parallel pattern of increase in tree size from 1935 to 2005. Nonnative trees were not important in Inwood Park in 2005.

Author(s):  
Federico Varese

From the mid-nineteenth century, many Sicilians, including members of the mafia, were on the move. After sketching the contours of the mafia in Sicily in the nineteenth century, this chapter outlines the parallel history of Italian migration and mafia activities in New York City and Rosario, Argentina, and offers an analytic account of the diverging outcomes. Only in the North American city did a mafia that resembled the Sicilian one emerge. The Prohibition provided an enormous boost to both the personnel and power of Italian organized crime. The risk of punishment was low, the gains to be made were enormous, and there was no social stigma attached to this trade.


2005 ◽  
Vol 46 (2) ◽  
pp. 315-319 ◽  
Author(s):  
PETER R. SCHMIDT ◽  
JONATHAN R. WALZ

The editors of this volume affiliate their mission with an amplified and heightened sense of history that has swept Africanist scholarship in the post-independence era. They claim to take historical archaeology in Africa in a new direction by beginning the process of constructive interaction between history and archaeology (pp. 27-8). An intended component of their project is to create ‘alternative histories rooted in explicitly African sources’ (p. 16). They further raise our anticipation that the volume will examine the disjuncture between the practice of archaeology and contemporary life on most of the continent. This is a noble sentiment, yet the contributors fail to draw on African scholars who attempt to make archaeology pertinent to daily African lives. The editors' insistence on African representations in writing the past is poignantly contradicted by the paucity of African authors in their volume fourteen years after Peter Robertshaw's A History of African Archaeology was faulted for its failure to include more than two (non-white) African contributors. This practice largely restricts knowledge production to hegemonic Western perspectives and subverts the book's primary rhetorical theme of giving ‘voice’ to silenced African pasts. The cost of the paperback – $70 – also hinders access to African readers and their capacity to engage issues that arise in the fourteen chapters, three of which focus on West Africa, three on East Africa, one on North Africa and five on southern Africa.


2014 ◽  
Vol 4 (2) ◽  
pp. 92-93
Author(s):  
Annie Powers

A brief history of the phrase “Die Techie Scum,” which has been appeared as graffiti on San Francisco walls, handed out on postcards, printed on shirts, and yelled at commuters to Silicon Valley. The die [fill in the blank] scum construction has been used frequently in the past thirty years, most often when issues of gentrification are at play, such as “Die Yuppie Scum,” used in protests in New York City in the 1980s.


2021 ◽  
Vol 7 (4) ◽  
pp. 7-26
Author(s):  
Jillian Báez

This essay explores the production, content, and reception of Nickelodeon’s sitcom Taina (2000–01). Created by Maria Perez-Brown, a Latina pioneer in cable television, Taina ran for two seasons and foregrounded a Puerto Rican teenage girl at a performing arts high school in New York City. Guided by an intersectional feminist media studies analysis, I argue that Taina presages the rise of girls’ tween and teen shows on cable television and paved the way for contemporary representations of Latina girlhood in mainstream broadcast, cable, and streaming television. Taina is rarely cited in the history of Latina/o television or children’s television. This essay re-centers Taina as a critical intervention into children’s television and as a leading forerunner in Latina television production. I also highlight the labor of fans in shedding light on Taina’s obscured history, creating new ways of engagement with television of the past, and demanding new representations of Latinas.


2009 ◽  
Vol 83 (1-2) ◽  
pp. 99-104
Author(s):  
Ted Maris-Wolf

[First paragraph]African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame. Anne C. Bailey. Boston: Beacon Press, 2005. 289 pp. (Cloth US $ 26.00)Lose Your Mother: A Journey along the Atlantic Slave Route. Saidiya Hartman. New York: Farrar, Straus and Giroux, 2007. xi + 270 pp. (Cloth US $ 25.00)In Two Thousand Seasons, the great Ghanaian novelist Ayi Kwei Armah describes the effects of centuries of European exploitation and violence in Africa and the alienation and death that separated Ghanaians in 1973 (when the book was published) from those before them. “Pieces cut off from their whole are nothing but dead fragments,” he laments. “From the unending stream of our remembrance the harbingers of death break off meaningless fractions. Their carriers bring us this news of shards. Their message: behold this paltriness; this is all your history” (Armah 1973:2). It is this seeming paltriness, this history of meaningless fractions that Anne C. Bailey and Saidiya Hartman explore in their latest works, identifying and mending shards of memory and written and oral fragments into recognizable and meaningful forms. As with Armah in Two Thousand Seasons, for Bailey and Hartman, “the linking of those gone, ourselves here, those coming ... it is that remembrance that calls us” (Armah 1973:xiii). Both of them, haunted by remembrance and driven by a personal quest for reconciliation with the past and a scholarly desire for the truth, are unwilling to accept the past as passed, or to settle for the scattered silence that so often substitutes for the history of Africans and those of the diaspora.


2007 ◽  
Vol 37 (10) ◽  
pp. 1854-1866 ◽  
Author(s):  
Heather T. Root ◽  
Gregory G. McGee ◽  
Ralph D. Nyland

We sampled epiphytic lichen communities in nine Adirondack northern hardwood stands: three old growth, three reserve shelterwood, and three single-tree selection systems. Our objectives were to assess the effects of treatment, tree diameter at breast height, and their interaction on lichen communities and to determine whether lichen traits were associated with particular habitats. Lichen community composition was strongly related to tree diameter at breast height and differed between old growth and reserve shelterwoods. Lichen community composition was also related to an interaction between tree size and stand type. Lobaria pulmonaria (L.) Hoffm. was associated with large trees in old growth, whereas Evernia mesomorpha Nyl., Parmelia sulcata Taylor, and Physcia millegrana Degel. characterized those in shelterwood stands. Nitrophilous lichens were most common on small trees and in reserve shelterwoods, whereas small trees in selection systems and old growth supported lichens that were found to be most associated with larger trees overall. Selection systems apparently maintained lichen communities indistinguishable from those in old growth or reserve shelterwood. Because large trees hosted unique epiphyte assemblages particularly rich in fruticose and cyanolichen species, we expect that management retaining few or no large trees will alter epiphytic lichen communities.


2013 ◽  
Vol 46 (1-2) ◽  
pp. 3-11
Author(s):  
Igor Maver

The novel Open City (2011) by the Nigerian-born and raised author Teju Cole isset in New York City, where he has lived since 1992. The narrator and protagonist of the book, the young Nigerian doctor Julius in is a veritable flâneur in the Big Apple, who is observing the rapidly changing multiethnic character of the city and meditating on (his) history and culture, identity and solitude, and the world beyond the United States, with which it is interconnected through the global history of violence and pain. He is juxtaposing the past and the present, the seemingly borderless open city of New York, Nigeria, and the various European locales, particularly Brussels.Thenovel, although set in the United States, is constantly interspersed with his recollections of his past experiences conditioned by hiscomplex hybrid Nigerian-European-American identity.


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