Islamic Feminism: A New Feminist Movement or a Strategy by Women for Acquiring Rights?

2014 ◽  
Author(s):  
Amal Grami
2013 ◽  
Vol 6 (1) ◽  
pp. 102-113 ◽  
Author(s):  
Amal Grami

This article focuses on the phenomenon of Islamic feminism. It provides a detailed summary of the defining theories and objectives of the movement and its role in contributing to raising awareness and as an agent for change as well. It highlights the expanding boundaries of the phenomenon and the implications this has had on its content, orientation, and role in a world where globalization and Islamophobia are affecting the process of developing Islamic feminism. The article traces the factors that contributed to the rise of Islamic feminism and explores how these interacted to produce the phenomenon in the changing contexts. It analyses the inherent problems in the movement and its argument from a critical point of view. The article concludes by asking a number of questions that help in understanding the nature and the limitations of Islamic feminism, its role, social, religious, political and academic implications.


2008 ◽  
Vol 42 (2-3) ◽  
pp. 489-518 ◽  
Author(s):  
SYLVIA VATUK

AbstractI describe here a nascent ‘Islamic feminist’ movement in India, dedicated to the goal of achieving gender equity under Muslim Personal Law. In justifying their demands, these women activists refer neither to the Indian Constitution nor to the universalistic human rights principles that guide secular feminists campaigning for passage of a gender-neutral uniform civil code of personal law, but rather to the authority of the Qur'an—which, they claim, grants Muslim women numerous rights that in practice are routinely denied them. They accuse the male ‘ulamaof foisting ‘patriarchal’ interpretations of the Qur'an on the unlettered Muslim masses and assert their right to read the Qur'an for themselves and interpret it in a woman-friendly way. Their activities reflect an increasing ‘fragmentation of religious authority’ in the globalizing Muslim world, associated with the spread of mass education, new forms of media and transport and a mobile labour force, in which clerical claims to exclusive authoritative knowledge are being questioned by a wide variety of new voices, women's among them. Whether it can ultimately succeed is an open question but the movement is clearly having an impact, even on the clerical establishment itself, insofar as the legal issues it considers most pressing for women are concerned.


2021 ◽  
pp. 1-21
Author(s):  
Mehmet Kanatli

Abstract From the early years of the Turkish Republic to the end of the 1990s, the individuals who constitute the Turkish Islamic feminist movement have been the ‘other’ to Kemalist secular women. In the mid-2000s, having found a solution to the ‘headscarf question’, Muslim women started to express their demands, ranging from equal opportunities in education to the transformation of patriarchal structures and the reconstruction of female identity. The article’s main objective is to develop arguments for how dilemmas can be transcended in the process of identity-building. The main hypothesis put forward is that the participants in the Turkish Islamic feminist movement, who could turn their dilemmas into advantages if they managed to establish their relationship with the ‘other’ in line with the universal secular values of equality and freedom, will achieve their existential freedom only to the extent that they are able to act from an existential perspective.


2018 ◽  
Vol 6 (1) ◽  
pp. 8
Author(s):  
Mohammad Ahashan ◽  
Dr. Sapna Tiwari

Man has always tried  to determine  and tamper the image of woman and especially her identity is manipulated and orchestrated. Whenever a woman is spoken of, it is always in the relation to man; she is presented as a wife , mother, daughter and even as a lover but never as a woman  a human being- a separate entity. Her entire life is idealized and her fundamental rights and especially her behaviour is engineered by the adherents of patriarchal society. Commenting  on the Man-woman relationship in a marital bond Simone de Beauvoir wrote in her epoch-making book entitled The Second Sex(1949): "It has been said that marriage diminishes man,  which is often true , but almost always it annihilates women". Feminist movement advocates the equal rights and equal opportunities for women. The true spirit of feminism is into look at women and men as human beings. There should not be gender bias or discrimination in familial and social life. To secure gender justice and gender equity is the key aspects of feminist movement. In India, women writers have come forward to voice their feminist approach to life and the patriarchal family set up. They believe that the very notion of gender is not only biotic and biologic episode but it has a social construction.


Author(s):  
Susanne Schröter

The aims of Islamic feminism are at once theological and socially reformist. Its proponents are often activists, as well as authors and scholars. It is linked to democratic reform movements within the Islamic world as well as to civil rights movements in Europe and the USA, and is supported by actors who resist the advances of patriarchal religious positions as well as Western secular definitions of modernity. Unlike secular feminists, proponents of Islamic feminism see the justification for their fight for women’s rights and gender equality in their own interpretation of Islam’s sacred text, the statements attributed to the Prophet, and his supposed life circumstances. In addition, they draw on approaches taken from new Islamic historiography. This chapter deals with the foundations of Islamic feminism and its transnational political dimension, and asks in what national and local transformation processes its proponents were able to have an impact.


1984 ◽  
Vol 89 (1) ◽  
pp. 136
Author(s):  
Charles Sowerwine ◽  
Patrick Kay Bidelman
Keyword(s):  

1995 ◽  
Vol 15 (4) ◽  
pp. 473-490
Author(s):  
Joy Bennett Reeves ◽  
Thomas W. Segady
Keyword(s):  

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