The Role of Religion in Mediating the Transition to Higher Education

Author(s):  
Bongi Bangeni ◽  
June Pym
Author(s):  
Claire Hamshire ◽  
W. Rod Cullen

The transition to higher education can be problematic for some students as they adapt to institutional procedures and degree level working at the same time as developing new social networks. To help facilitate these complex transitions institutions are increasingly turning towards digital technologies to provide both flexible access to resources and improved communication. This paper outlines the key issues associated with students' initial transitions to higher education and explores the challenges faced by academics designing induction procedures and programmes. The emerging role of digital technologies in supporting students' transitions into Higher Education, against the backdrop of a changing digital landscape in one institution is discussed and an evaluation of the easystart induction programme at Manchester Metropolitan University presented as a case study.


2016 ◽  
Vol 6 (1) ◽  
pp. 69-74
Author(s):  
Ahmad Masitoh ◽  
◽  
Ahmad Muhammad Syahid ◽  
Hashim Jamil ◽  
Wan Yusof Wan Sabri ◽  
...  

Culture and education are two of the most valuable shapers of entrepreneurship. The former emanates from the numerous factors as historical roots, religious beliefs and tradition whereas the latter develops from the curricular formation of higher education. This study underscores the role of religion and higher education in the development of an entrepreneur. It is anchored on the blend of primary and secondary data. The personal assessments of 286 business students in one of the private colleges of Oman were supported or refuted by the gathered secondary data. The descriptivequantitative method focused on Omani entrepreneurship, religious sources of entrepreneurial values and the extent of influence of entrepreneurship education on entrepreneurial intention and entrepreneurial values. The results showed a strong influence of religion and education on the students’ entrepreneurial development. The Islam religion is perceived as a rich source of entrepreneurial values and practices while business education developed entrepreneurial mindset. The study is a valuable input to the teaching of entrepreneurship in colleges and universities. As such, the religious source of entrepreneurship should be recognized. The entrepreneurial values from the teachings of Islam must be promoted and developed. Meanwhile, the education needs to focus more on the actual practice of entrepreneurship. The teaching and learning should involve application rather than pure theoretical approach.


Author(s):  
Adam Dinham ◽  
Alp Arat ◽  
Martha Shaw

This chapter addresses the role of religion and belief in university teaching and learning. In some subjects, of course, religion is simply a topic of relevance, as in history and in religious studies itself. In others, it is a cultural legacy to be decoded and understood. In others again, it embodies the opposite of the rational, scientific method that predominates in higher education, and in relation to which practically all other disciplines have cut their teeth. As such, it is an utter irrelevance. In some cases, this produces hostility against all religious ideas. This is likely to feel painful for some students, who can feel uncomfortable when hearing lecturers be rude or offensive about their beliefs or about belief in general. In the social sciences, unlike race, gender, or sexual orientation, religion has rarely been a variable. The question of the place of religion and belief in university disciplines was explored in the project Reimagining Religion and Belief for Policy and Practice. The study analysed nine arts, humanities, and social science disciplines, including anthropology, cultural studies, geography, philosophy, religious studies, social policy, social work, sociology, and theology.


2016 ◽  
Vol 50 (1) ◽  
pp. 28-37
Author(s):  
Gry Hvass Pedersen

AbstractWith the worldwide expansion of the modern university system during the twentieth century, higher education has become an important feature of our modern society at a global level. Islamic universities form part of this global phenomenon, but so far major studies on the globalized higher education system have ignored the role of religion in this field. This article briefly explores the role of Islam at three Islamic universities in India, with a primary focus on the Jamia Millia Islamia (JMI) in New Delhi. JMI was established in 1920 and holds a long history of providing higher education, particular for Muslims, within the specific national context of India, where Muslims constitute a significant minority. More precisely, the article investigates how the “Islamic” is defined and expressed differently at the three institutions and what that difference means in conceptual terms. Finally, the findings are placed in relation to the issue of standardization/localization within the theory on globalized education.


Author(s):  
David A. Hollinger

This chapter tries to bring clarity to the often frustrating debates over the role of religion in higher education, and defends a balance between critical distance and empathic appreciation. Persons worried about the decline of Christianity's role in American higher education are often reluctant to confront the honorable reasons men and women have had over the course of the last two centuries for rejecting Christian commitment, or drifting away from it, or restricting it to a private realm. It argues that the affirmation of Christian values by faculties and administrators in our society has been historically bound up with discrimination against Jews. It also considers the effort to conceal a campaign to reestablish Christian culture hegemony under the guise of a “pluralism,” which reduces the entirety of modern scientific thought to simply one of a number of “paradigms.”


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