Introduction: Jews and Cultural Identity in Central European Modernism

Author(s):  
Elana Shapira
2020 ◽  
pp. 250-257
Author(s):  
Zahra Maleki

The paper studies the impact of various stylistic trends of the European innovative art of the XX century, 1920s-1980s in particular, on visual arts of Iran. The objective of the study is a) to examine the activity of masters Hossein Behzad, Andre Sevryugin and Hasanali Vaziri, who taught at the School of Painting and Sculpture, founded on the initiative of Kyamal al Molq in Tehran; b) to assess the contribution to Iranian visual arts of the pioneers of innovative movement in Iran Kalal Ziapuri, Ahmad Esfandiari, Markos Grigoryan and Sohrab Sepehri, as well as the pioneers of the Saggahane movement Hossein Zenderudi and Parviz Tanavoli. To conduct the investigation, the widely applied in art criticism descriptive, graphical and analytic-comparative methods were employed. As a result of the analysis, it has been established that the European influence on the art of Iranian artists is predominantly to be found in the outward appearance and technical execution. While adhering in their creation to this or that trend of European modernism, such as impressionism, post-impressionism, cubism, abstractionism and surrealism, they, however, in order to preserve their cultural identity, draw upon the centuries-old national traditions.


Author(s):  
Piotr Bering

Central Europe entered in the sphere of Christian and Latin Civilization later than the Western part of the continent. As a result, the new members of this community had to import most of their ‘cultural goods’, but the imports were in a relatively short time recognized as their ‘own’. This general process can be testified to by the stage plays. The use of Latin lasted in Central Europe much longer than in Western Europe and coexistedwith the native languages, including in the theatrical output. The theatrical output is significant in this respect as it presents, among other sources, the mutual relationship that existed between Latin and the native language.


2021 ◽  
Vol 17 (1) ◽  
pp. 72-95
Author(s):  
Magdalena Nowicka-Franczak

Post-Foucauldian discourse and dispositif analysis, a methodological approach inspired by the work of Michel Foucault and developed in Western Europe, over the last decade has gained an increasing amount of attention from Eastern European researchers. Yet, this interest has not been accompanied by sufficient reflection on the post-Foucauldian perspective’s adequacy for studying power, governance, and subjectification in post-socialist societies. In particular, there is little criticism that would take into account the current discussion on Foucault’s ambivalent attitude towards neoliberalism. The goal of this article is to examine this line of criticism of Foucault’s late works and to point to its importance for dispositif analysis carried out in Eastern and Central European societies (e.g., Poland) in comparison to analyses carried out in Western Europe (e.g., Germany). I propose a number of methodological recommendations that aim at adapting post-Foucauldian research instruments to facilitate analyzing power relations in the post-socialist context; these include: an interdisciplinary combination of discourse analysis and an analysis of macroeconomic and macrosocial factors; an analysis of the practices of normalization in post-socialist societies with reference to the Center-Periphery relationship; introducing elements of semiology, anthropology of the contemporary and cultural identity analysis to dispositif analysis.


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