Spiritual Life and Cultural Discernment

Author(s):  
N. DeRoo
Keyword(s):  
2001 ◽  
pp. 54-61
Author(s):  
K. Nedzelsky

Ivan Ogienko (1882-1972), also known as Metropolitan Hilarion, devoted much attention to the role and place of religion in the national life of Ukrainians and their ethnic identity in their scholarly and theological works. Without exaggeration it can be argued that the problem of national unity of the Ukrainian people is one of the key principles of all historiosophical considerations of the famous scholar and theologian. If the purpose of the spiritual life of a Ukrainian, according to his views, is to serve God, then the purpose of state or terrestrial life is the dedicated service to his people. The purpose of heaven and the purpose of the earthly paths, intersecting in the life of a certain group of people through the lives of its individual representatives, give rise to a unique alliance of spiritual unity, the name of which is "people" or "nation." Religion (faith) in the process of transforming the anarchist crowd into a spiritually integrated and orderly national integrity serves as the transformer of the imperfect nature of the human soul into perfect.


1998 ◽  
pp. 46-52
Author(s):  
S. V. Rabotkina

A huge place in the spiritual life of medieval Rusich was occupied by the Bible, although for a long time Kievan Rus did not know it fully. The full text of the Holy Scriptures appears in the Church Slavonic language not earlier than 1499.


1996 ◽  
pp. 56-61
Author(s):  
I. Mozgovyy

The unceasing approximation of the remarkable 2000th anniversary of the coming to the world of Christ highlights the need for further analysis of those processes that took place in the spiritual life of the ancient peoples and laid the foundations of modern civilization with its universal human norms and values.


Author(s):  
Vicente Artuso ◽  
Adriano Lazarini Souza dos Santos

O presente artigo tem por objetivo analisar o teologúmeno concentrado na expressão “Evangelho de Paulo” e suas notas características dentro da Teologia Paulina. James D.G. Dunn, famoso exegeta escocês, traz o tema para o centro do debate e o coloca como a dimensão capital da vocação e missão do apóstolo Paulo. Neste ensaio procuraremos, ao modo de uma montagem de painéis, explicitar alguns dos principais aspectos da mensagem paulina sintetizadas na palavra “Evangelho de Paulo” e suas expressões correlatas. Para tal finalidade, utilizaremos o método expositivo-descritivo, apresentando: 1) Origem e significado do termo εὐαγγέλιον no Primeiro e Segundo Testamentos; 2) Análise temática do termo εὐαγγέλιον no Corpus Paulinum sob a ótica de James Dunn; 3) Relação do εὐαγγέλιον  paulino com os Sinóticos a partir das contribuições do exegeta Johan Konings. “THE GOSPEL OF PAULO”: ANALYSIS FROM THE THOUGHT OF JAMES D.G. DUNNAbstractThe article aims to explain some aspects of the "Gospel of Paul" axiom as presented in the works of James Dunn. His research highlights aspects of Paul’s Gospel inherited from Scripture and the Gospel of Christ. The break with Judaism occurs with the resurrection of Christ. In fact, the death and resurrection of Christ inaugurates a new covenant, new life, spiritual life. The study shows James Dunn's contribution in highlighting the tension between new and old, between the historical-salvific and apocalyptic perspective in Pauline theology. Contributions are not opposed. The apocalyptic genre is common in the Jewish and Christian tradition. Thus in Paul's new perspective, the opposition between Judaism and Christianity, faith and works is not accentuated. The Gospel of Paul is good news that eliminates antagonisms and includes differences.Keywords: Perspective. Paul. Gospel. Jesus. Judaism.


2019 ◽  
Vol 50 ◽  
pp. 212-245
Author(s):  
Chang-Kuk Choi ◽  
Keyword(s):  

2019 ◽  
pp. 290-295
Author(s):  
E. I. Samorodnitskaya

The monograph by the Canadian scholar Marilyn Orr examines George Eliot’s oeuvre from the viewpoint of theopoetics. The author analyses the writer’s novels in chronological order, paying special attention to the problem of religious influence. The search of the form in the novel Adam Bede is interpreted as a search for ways to implement the writer’s own ideas, while Felix Holt, the Radicalis shown as an attempt to create a non-religious saint; in Middlemarch, the scholar continues, Eliot concentrated on depiction of a priest’s social role in a novel; finally, in Daniel Deronda we see an emphasized prevalence of the characters’ spiritual life over accuracy and truthfulness of narration, breaking the mold of realism. Orr’s methodology opens up new ways to look at the familiar classical texts, but it is not free of certain limitations (detailed examples provided in the review).


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