Economic Agency and the Spirit of Donation: The Commercialization of Buddhist Services in Japan

Author(s):  
Beata świtek
Keyword(s):  
2017 ◽  
Vol 72 (1) ◽  
pp. 35-63
Author(s):  
Benjamin Pickford

Benjamin Pickford, “Context Mediated: Ralph Waldo Emerson’s Political Economy of Plagiarism” (pp. 35–63) Context has long been a critical determiner of methodologies for literary studies, granting scholars the tools to make objective claims about a text’s political or economic relation to the situation of its genesis. This essay argues that Ralph Waldo Emerson anticipatively criticizes our commitment to such practices through his use of plagiarism—a literary mode that exemplifies the denial of the sovereignty of context. I focus on two core principles that underlie Emerson’s conception of literature’s civic role in Essays: Second Series (1844): first, that literature is driven by an impulse to decontextualize; second, that this means that it has a deep affinity with the deterritorializing logic of capital. Provocatively proposing Emerson as a theorist of the relation between literature and economics, I argue that Essays: Second Series shows how the literary text can negotiate its ineluctable culpability with capitalism, but this does not mean that it can presume to possess a privileged point of vantage that might deny such culpability. Given that this is precisely what much historicizing or contextualizing scholarship implies, I contend that Emerson gives us a case study in the limits of literature and criticism’s economic agency.


2021 ◽  
Vol 12 ◽  
pp. 0
Author(s):  
Rosa María Huerta Mata

The article’s objective is to analyze the economic agency acquired by university students through the international remittances support network. During September and October 2019, five indepth interviews were conducted with female law students from the Actopan Higher School of the Autonomous University of the State of Hidalgo. Young women’s households receive remittances whose function is to help them economically, a network built through the family connection with their maternal uncles. The student’s mothers are sorors which allows young women to obtain economic agency. This analysis contributes to the knowledge about one of the effects of remittances on households in the Mezquital Valley, Mexico. The results of the study only focus on one region of the country.


2019 ◽  
pp. 50-74
Author(s):  
Barbara Townley ◽  
Philip Roscoe ◽  
Nicola Searle

The chapter considers the construction of economic agency among creative producers in the creative industries. It argues that a form of economic agency, homo oeconomicus, is facilitated by engagement with IP/IPR. This involves understanding work as a means of securing money, as opposed to an obligation ‘to one’s art’; a specific attitude to time, in terms of a relationship to the present and also a control over the future; and action underpinned with knowledge of economic and technical issues, rather than being guided solely by the social milieu and group of one’s fellow creatives and collective cultural habits. IP/IPR introduces a temporal dimension central to economic calculation, and helps agents to distinguish tradable assets while disentangling themselves from them. Chapter 3 also picks up the ambivalences of business and creativity among ‘cultural entrepreneurs’, discussing self-employment and precarity in the creative economy.


John Rawls ◽  
2020 ◽  
pp. 95-108
Author(s):  
Jeppe von Platz

In Rawls’s justice as fairness, the moral powers of democratic citizenship are the capacity for a conception of the good and the sense of justice, and basic rights are those necessary for the development and exercise of these two powers. Since economic agency is not a power of democratic citizenship, economic rights are not basic. To libertarians, this relative devaluation of economic agency and economic rights is a mistake, since economic agency and economic rights are the main concerns of justice. This libertarian critique is correct: justice as fairness underestimates the importance of economic agency and economic rights. Yet libertarian critics mistake how we should care about economic agency and which economic rights are basic. The economic agency that matters for justice as fairness is the capacity to work together with others, and the basic economic rights are those that enable and protect this capacity.


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