Fascism, Iconoclasm, and the Global Village

Author(s):  
Guy Stevenson
Keyword(s):  
1994 ◽  
Vol 39 (7) ◽  
pp. 778-778
Author(s):  
Terri Gullickson ◽  
Pamela Ramser

Cultura ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 53-73
Author(s):  
Saman REZAEI ◽  
Kamyar KOBARI ◽  
Ali SALAMI

With the realization of the promised global village, media, particularly online newspapers, play a significant role in delivering news to the world. However, such means of news circulation can propagate different ideologies in line with the dominant power. This, coupled with the emergence of so-called Islamic terrorist groups, has turned the focus largely on Islam and Muslims. This study attempts to shed light on the image of Islam being portrayed in Western societies through a Critical Discourse Analysis approach. To this end, a number of headlines about Islam or Muslims have been randomly culled from three leading newspapers in Western print media namely The Guardian, The Independent and The New York Times (2015). This study utilizes “ideological square” notion of Van Dijk characterized by “positive presentation” of selves and “negative presentation” of others alongside his socio-cognitive approach. Moreover, this study will take the linguistic discourses introduced by Van Leeuwen regarding “representing social actors and social practices” into consideration. The findings can be employed to unravel the mystery behind the concept of “Islamophobia” in Western societies. Besides, it can reveal how specific lexical items, as well as grammatical structures are being employed by Western media to distort the notion of impartiality.


2007 ◽  
Vol 23 (1) ◽  
pp. 38-41
Author(s):  
Willem Beckers
Keyword(s):  

Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 42
Author(s):  
Elaine Kahn

There has been a paradigm shift in global communications since the death many years ago of prominent Canadians Marshall McLuhan and Pierre Elliott Trudeau. The correspondence between the two friends, from 1968 to 1980, presciently touched on our contemporary wired global village and the challenges it presents to personal privacy and to freedom of expression. I examine the relationship between the two men, as laid out in their letters and, to a lesser extent, in secondary sources, highlighting matters of privacy and media. Privacy hovers over the correspondence, even when it is not the stated topic. McLuhan, who is credited with the term “global village”, discussed with Trudeau the effect of new media on people’s notions of tribe and identity and privacy. Proving a direct influence from one man to the other, in either direction, is not possible, but there is much to play with. The gap is, as McLuhan often said, “where the action is”.


2012 ◽  
Vol 15 (3) ◽  
pp. 51-64 ◽  
Author(s):  
Sung-Gun Kim

Neo-liberal globalization (also known as “millennial capitalism”) and the neo-Pentecostal-charismatic movement seem to be converging and spreading in the same areas of the globe. Against a backdrop of Pentecostal growth from its coalescence with indigenous shamanism in modern Korea, Presbyterian Elder and scientist Ki-Cheol Son, famous for his charismatic preaching and healing ministry, founded the Heavenly Touch Ministry (HTM) in Seoul in 2004. Unlike most Reformed Charismatics, he promotes the idea that God wants Christians to be successful, with special attention to financial prosperity. The success of HTM's doctrines stressing deliverance/healing and blessings hinges on two interrelated sets of factors: first, HTM's teachings, representing a collective aspiration within the contemporary Korean religious market, are effectively marketed by Elder Son, who has a keen perception of people's need for miracles; and second, the teachings work in idioms (such as “Name-it-and-claim-it!”) that are familiar and accessible to a wide range of shamanistic middle-class believers struggling for financial success in the new economic climate. It seems to me that these sets of factors make identical claims, stated differently. HTM is a product of neo-liberal globalization, and its followers represent the neo-Pentecostal middle class in the global village. This paper elaborates this thesis with reference to observations at HTM's deliverance meetings and newspaper interviews with Son.


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