The Heavenly Touch Ministry in the Age of Millennial Capitalism

2012 ◽  
Vol 15 (3) ◽  
pp. 51-64 ◽  
Author(s):  
Sung-Gun Kim

Neo-liberal globalization (also known as “millennial capitalism”) and the neo-Pentecostal-charismatic movement seem to be converging and spreading in the same areas of the globe. Against a backdrop of Pentecostal growth from its coalescence with indigenous shamanism in modern Korea, Presbyterian Elder and scientist Ki-Cheol Son, famous for his charismatic preaching and healing ministry, founded the Heavenly Touch Ministry (HTM) in Seoul in 2004. Unlike most Reformed Charismatics, he promotes the idea that God wants Christians to be successful, with special attention to financial prosperity. The success of HTM's doctrines stressing deliverance/healing and blessings hinges on two interrelated sets of factors: first, HTM's teachings, representing a collective aspiration within the contemporary Korean religious market, are effectively marketed by Elder Son, who has a keen perception of people's need for miracles; and second, the teachings work in idioms (such as “Name-it-and-claim-it!”) that are familiar and accessible to a wide range of shamanistic middle-class believers struggling for financial success in the new economic climate. It seems to me that these sets of factors make identical claims, stated differently. HTM is a product of neo-liberal globalization, and its followers represent the neo-Pentecostal middle class in the global village. This paper elaborates this thesis with reference to observations at HTM's deliverance meetings and newspaper interviews with Son.

2018 ◽  
Vol 9 (1) ◽  
pp. 60 ◽  
Author(s):  
Fahmi Nurdiansyah

The purpose of this research is to know the implementation in the political marketing of Gerindra Party and some factors encouraging the party to gain a wide range of constituent voters in the legislative elections 2014. The aforementioned evidence reveals that Gerindra Party approached middle class down society and youth, on determining intended voters and this party also focusing on small society (farmer, fisherman, labour, teacher and small trader). In terms of positioning, Gerindra Party put themselves in outside of the government and acknowledge them as the party for small society. In Indonesian political constellation, it can be seen that political party has a high correlation with the power of public figure to increase popularity and electability. Gerindra Party is still introduced Prabowo Subianto as a public figure who can be used to gain a number of voters for the party.


Urban History ◽  
1987 ◽  
Vol 14 ◽  
pp. 42-50 ◽  
Author(s):  
Philip Hills

For a long time historians saw the increased wealth, numbers and power of British manufacturers, merchants and professionals as simply an inevitable part of the process of industrialization. As a result the formation of the class seemed to require no further exploration. More recently interest in the middle class has increased and much closer attention has been given to specific dimensions. It seems evident from this work that any analysis of the middle class faces a number of problems. Firstly, that of definition. There was a wide range of status and income groups within the middle class. What criteria of wealth and occupation should be used, how important is it to fix upper and lower boundaries for the class, how are questions of lifestyle and attitudes to be gauged? Secondly, there were certain divisions within groups who can reasonably be considered middle class by any criteria. Above all, we must note that there was no distinctive middle-class political party and differences were as deeply felt in politics as were antagonisms between Anglicans and Nonconformists in religion. In view of such diversities is it possible to speak of the middle class and, if so, what does class formation and unity consist of? What levels of unity allow or inhibit class power? This is the subject of my overall research, of which only a glimpse can be given here.


Author(s):  
Alexandru Gribincea ◽  
Aliona Daniliuc ◽  
Silvestru Maximilian ◽  
Genadii Brovka

In the present article the authors describe the essence of cooperation and those strategic problems that can be solved internationally only through cooperation efforts. In this context, the authors propose to understand cooperation as the actions of a few companies, corporations from one country or several countries that through their activities contribute to the achievement of goals of economic, ecological and social importance for a region, a country, many countries or for all humanity. The role of consumer cooperation arises undoubtedly from the fact that, with the craft, it is a component of the private sector, structured coherent, able to guarantee and develop a good middle class individual. Consumer cooperation is mainly directed social section with relatively low income and its role, in the fact, is to unite material and intellectual efforts, to a wide range of individuals can become, through a participatory coherent system, totally economic independent, thus ensuring a decent and adequate social protection. Cooperation generates productive systems based on principles and technologies, it can be multispectral, creates preconditions for demand increasing, solves some marketing problems, creates a comfortable space for the activities of all economic subjects.   В статье рассмотрена сущность кооперации и те стратегические проблемы, которые могут быть решены только на международном уровне и путем сотрудничества между странами. Авторы предлагают рассматривать кооперацию как совместные действия нескольких компаний, корпораций из одной или нескольких стран, которые своими дей­ствиями делают вклад в общее экономическое, экологическое и социальное развитие регионов, стран и человечества в целом. Кооперация рождает производственные систе­мы на основе технологий, создает предпосылки для роста спроса, решает проблемы маркетинга, создает условия для эффективного функционирования всех экономических субъектов.


2018 ◽  
Vol 1 ◽  
pp. 00010
Author(s):  
Ninik Tri Ambarwati

Beauty class is a place for a woman to share experiences in applying makeup. The participants in the beauty class obtain tips and trick or some specific ways of applying makeup. The participants in this class can directly practice the knowledge on how to apply makeup on their faces. The beauty class phenomenon has existed in Indonesia since 2000. Beauty class becomes a trend which attracts young women. Beauty class becomes a place where ideal beauty is constructed, for instance, white skin for body and face, thick eyebrows, long eyelashes, pointed nose, oval face, and pink lips. This research aims to see the consumption practice by lower-class young women at the beauty class in Yogyakarta. This research uses ethnography method by attending and observing the beauty class and having an interview with two active participants in the beauty class. This research shows that 1). Makeup has become a part of the everyday lifestyle of young women. 2). Beautification practice is determined by some beauty standards identified by the other party, in this case, cosmetics industry, and beauty blogger. 3). Beauty class opens an access for lower-middle-class women to use a wide range of cosmetics palette and tools that beyond what they can afford.


Author(s):  
Lily Geismer

This chapter looks at the growth of suburban feminism as a means to consider the persistence of certain elements of suburban liberal activism and ideology in a changed political and economic climate. The increasing wedding of feminism with suburban politics had key trade-offs for the larger cause of women's equality. The sensibility and organizing strategies of suburban liberal politics were both crucial to the success of several campaigns, especially the passage of the Equal Rights Amendment (ERA). The pivot also helped the movement further earn the notice and attention of politicians eager to win suburban votes. Yet the relationship hardened the middle-class orientation of second-wave feminism and elevated class-blind and consumerist ideas of choice.


2018 ◽  
Vol 7 (1) ◽  
pp. 28-32
Author(s):  
Lale Massiha

The Great Gatsby, as the icon of 20th century American Novel generated a wide range of criticism and reactions, since its publication in 1925. J Gatsby is believed to be an undeniably true American following his American dream.He strongly believes in his success by employing all the means he owns. This is the force behind Gatsby's strong but blind belief in the fantasy of his ideally sketched future. Although he achieves his dream of financial success hetragically falls. Any classic tragic fall, definitely, claims a tragic hero guilty of a tragic flaw. Psychoanalytic studies have been conducted to identify the inner causes of this fall related to the lack of family, secured social position andhis desires. This paper, however, attempts to bring the external destructive agents of this modern tragic hero into the spotlight. The opportunity to earn wealth, to construct a fake social identity and to believe that the impossible ispossible pushes him down the hill. And that is nothing more than the very American Dream itself. This includes the possibility of social mobility, connecting with the members of higher social ranks and the wealth facilitating him touse the machinery and the new inventions of the age.


2015 ◽  
Vol 3 (2) ◽  
pp. 263-288 ◽  
Author(s):  
Antonio Bova ◽  
Francesco Arcidiacono

This paper sets out to investigate the issues leading parents to engage in argumentative discussions with their children during mealtimes. Within a data corpus of 30 video-recorded meals of 10 middle to upper-middle-class Swiss and Italian families with a high socio-cultural level, 107 argumentative discussions between parents and children aged from 3 to 9 years old were selected. The approach for the analysis is based on the pragma-dialectical ideal model of a critical discussion. The results show that family argumentative discussions unfold around issues that are generated both by parental prescriptions and by children’s requests. The parental prescriptions largely concern context-bound activities such as having to eat a certain food or the teaching of correct table manners. The issues triggered by children’s requests refer to a wide range of activities, mainly related to the activity of mealtimes but also related to the children’s behavior outside the family context. These results indicate that argumentative interactions between parents and children are not mere conflictual episodes that must be avoided, but they essentially have a broader educational function.


2020 ◽  
Vol 2020/2 ◽  
pp. 61-84
Author(s):  
Juozapas Paškauskas

THE PROBLEM OF LEISURE TIME IN LATE 19TH AND EARLY 20TH-CENTURY LITHUANIA: THE WORKING CLASS CHALLENGE TO THE MIDDLE CLASS In the late 19th century, leisure time became an important and publicly discussed topic in modernising Lithuanian society. This article examines how the topic of leisure time was discussed from a wide range of political positions, and how the factor of leisure time became increasingly important when considering the future scenarios of society. At the end of the 19th and the beginning of the 20th century, the topic of leisure time, its meaningful activities, and appropriate leisure time-related issues were intertwined with discussions about the development of civilisation, new cultural standards, and challenges to the most important principles of social cohesion. The reason for the debate at that time was inseparable from the main features of modernisation: rapid economic growth, industrialisation and urbanisation, changes in the social structure, apparent features of individualisation, secularism, and the burgeoning of consumer culture. In this article, the author focuses on singling out the most important features of modernising leisure time, when work and leisure become binary categories. From this perspective, the conflict between two important social groups, namely the working class and the bourgeoisie, is highlighted. The article demonstrates how these two groups sought to establish themselves ideologically, not only by showing their right to leisure time, but also by shaping what that leisure time should be. The first group consisted of the defenders of workers’ rights (and in rare cases, workers themselves) presenting leisure time as a precondition for a better life. This assessment was seen as an instrument incorporating workers’ daily life into the rest of modern society. However, with leisure time becoming a universal human value and norm, many leisure practices that workers in the late 19th and early 20th century opted for were problematic for members of another prominent group, the bourgeoisie. In this article, the bourgeoisie, or the middle class, is defined by means of Peter Stearn’s observation that it is useful to include cultural experience, not ‘just change in political or economic structure’. Thus, emphasising the cultural rather than the economic aspect of this social group, it can be stated that, for members of the middle class, ideas of ‘decent leisure’ and ‘appropriate use of time’ were based on the values and skills of self-discipline, order and efficient organisation. In this case, leisure time was recognised as a means of the partial reform of society and national consolidation. Consequently, the issue of leisure time in late 19th-century Lithuania became an intersection where two major social groups, opinions and practices met. On one hand, the question of leisure time is indistinguishable from a utopian, sometimes paternalistic, harmonious vision of the working class and their leisure; other ways, cultural and political attitudes about the dangers of the working class (and, of course, it is most dangerous after finishing work), arose from seeing how many late 19th-century workers chose meaningless, harmful and violent leisure activities. In both cases, the culture of leisure time in late 19th and early 20th-century Lithuania could be seen not as a routine or a temporary escape from social norms, but rather as a process for modern culture to appear in everyday life, contributing to the emergence of new social and cultural identities.


Author(s):  
Ivan Satyavrata

The Pentecostal/Charismatic movement is not a monolithic church ‘tradition’ with a centralized organization. After a May 1860 revival in Tamil Nadu, revivals swept across India that included figures such as Pandita Ramabai and Minnie Abrams. Pentecostalism in Iran had an early start in the work of Andrew Urshan, who received the baptism in the Holy Spirit in 1908 in Chicago. There are several sociological factors unique to the region that have influenced the wide range of Pentecostal expressions. Some church movements have closely guarded their indigenous identity, while others have welcomed outside relationships. Independent local churches have become Charismatic as the result of a spiritual revival or of embracing Pentecostal teachings and constitute the largest segment of Pentecostals/Charismatics in the region. Pentecostal movements take on indigenous contexts fairly easily due to its autonomy, its spontaneity, and the arousal of cultural identity emerging from colonial experience. A personal experience of the Spirit and the emphasis on Charismatic gifts are central. Despite hostility in the region, Pentecostal and Charismatic churches are growing exponentially, aided by the creative use of media. The varied populations of South and Central Asia represent the most formidable challenge to Christian missions in the twenty-first century.


Author(s):  
Chad Yacobucci

From the 16th to the 18th century the lute dominated the attention of European musicians, who cared little for the early guitar. Composers and musicians of the time held the tone and versatility of the lute in the highest esteem, while largely ignoring the guitar due to the relative simplicity of the existing repertoire. By the 19th century, however, the guitar had become extremely popular while the lute had disappeared almost entirely. The socioeconomic background of Europe played a key role in the fate of these two instruments; in particular, the growing economic power of the newly emergent middle class was decisive in determining the rise and fall of the guitar and lute, respectively. This presentation will compare and analyze the cultural and aesthetic antecedents that led to the acceptance of the guitar and the retrospective difficulties the European middle class had with the lute. Drawing connections between the evolving musical aesthetic and the social and economic climate of a particular period is an important undertaking as it serves to not only broaden the understanding of music and its’ history, but also to provide a unique insight into society at that time.


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