Konrad Adenauers blauwdruk voor een verenigd Europa : De redding van het christelijke Avondland (1949-1963)

2020 ◽  
Vol 133 (2) ◽  
pp. 255-277
Author(s):  
Lennard Pater ◽  
Trineke Palm

Abstract Konrad Adenauer’s blueprint for a united Europe. Rescuing the Christian Occident (1949-1963)In his role as German Chancellor, Konrad Adenauer proved to be an important force in the process of European integration. His thinking about European unity was determined by the peculiarly German notion of Abendland (Occident). How did Adenauer’s concept of the Christian Abendland inspire his blueprint for European integration? This article shows that for Adenauer European integration was essential in order to prevent the demise of this Christian Abendland in the face of materialist ideologies such as Communism. Moreover, it evaluates existing interpretations of the Christian Abendland in Adenauer’s Europapolitik (empty rhetoric, ideological weapon, cultural foundation) and adds a fourth interpretation: the Christian Abendland as affective glue in Adenauer’s blueprint for European integration. As such, it integrates the history of ideas with the history of emotions, and shows that the emotional quality of beliefs, such as the Christian Abendland, is critical for our understanding of international politics in general, and European integration in particular.

2010 ◽  
Vol 18 (3) ◽  
pp. 365-377
Author(s):  
David Michael Green

May 9, 2010, marks the 60th anniversary of what is arguably the boldest and ostensibly the most successful experiment in the history of international politics. On that date, in 1950, the Schuman Declaration1 was issued, seeking to release Europe from its centuries of fratricidal war, those conflagrations having just previously reached near suicidal proportions. The process of European integration – culminating in today’s European Union – was launched by six states at the heart of the continent, for the purposes of making war ‘not only unthinkable, but materially impossible.’ There is today little empirical question of Europe’s success. War between former bitter enemies has never been even remotely near the horizon during the period that has now become known as ‘The Long Peace,’ and, looking forward, such militarized conflict remains all but inconceivable. But was it the process of European integration that produced this achievement? And if so, is the model exportable to other regions? This essay catalogues the factors that account for Europe’s success in ending the scourge of war on a continent where it had been a commonly employed extension of politics for centuries. I conclude that the integration process represents an important contribution, but is only one of a plethora of causal factors that massively over-determined Europe’s long peace of our time, and that the European experiment is mostly non-exportable to other parts of the world.


Author(s):  
Keisha Lindsay

Participants in the discourse on AMBS are best situated to assess their own and others’ experiential claims within a specific place and as part of a particular process of educational advocacy. The former is comprised of barber shops, laundromats, libraries, and other accessible, decentralized, community-based arenas that have a history of incubating anti-racist and other politics of resistance. The latter emphasizes the importance of public schools while challenging the quality of such schools available to black children. Such advocacy is ultimately successful when it abides by the two-fold norm that good public schools foster black self-determination in the face of intersecting oppression and also prepare black children of all genders to continually evaluate what life in a democratic polity looks like.


2020 ◽  
Vol 15 (1) ◽  
pp. 121-144
Author(s):  
Annabel Brett ◽  
Fabian Steininger ◽  
Tobias Adler-Bartels ◽  
Juan Pablo Scarfi ◽  
Jan Surman

Searching for the Political History, Archaeology, and the History of Ideas. Elías José Palti, An Archaeology of the Political: Regimes of Power from the Seventeenth Century to the Present (New York: Columbia University Press, 2017), xx + 235 pp.Translation in International Relations and Ottoman-Turkish History. Einar Wigen, State of Translation: Turkey in Interlingual Relations (Ann Arbor: University of Michigan Press, 2018), 276 + xvii pp.The Invention of Conservatism as a Modern Ideology. Amerigo Caruso, Nationalstaat als Telos? Der konservative Diskurs in Preußen und Sardinien-Piemont, 1840–1870 [Nation-State as Telos? Conservative discourse in Prussia and Sardinia-Piedmont, 1840–1870] Elitenwandel in der Moderne, Bd. 20 (Berlin: de Gruyter Ouldenberg, 2017), 516 pp.Reconsidering Friendship in the Face of Anarchy in International Society: Refreshing Insights from Conceptual History. Evgeny Roshchin, Friendship among Nations: History of a Concept (Manchester: Manchester University Press, 2017), 264 pp.On the Use of Foreign Words. Falko Schmieder and Georg Toepfer, eds., Wörter aus der Fremde: Begriffsgeschichte als Übersetzungsgeschichte [On the Use of Foreign Words: Conceptual History as History of Translation] (Berlin: Kulturverlag Kadmos, 2017), 328 pp.


2016 ◽  
Vol 110 (1) ◽  
pp. 9-48 ◽  
Author(s):  
Devika Hovell

“For hard it is for high and stately buildings long to stand except they be upholden and staid by most strong shores, and rest upon most sure foundations”—Jean Bodin, The Six Books of a Commonweale (1576)It has been said of the redemptive quality of procedural reform that it is “about nine parts myth and one part coconut oil.” Yet, as the recent history of the United Nations shows, failure to enact adequate procedural reform can have damaging consequences for an organization and its activities. In the targeted-sanctions context, litigation in over thirty national and regional courts over due process deficiencies has had a “significant impact on the regime,” placing it “at a legal crossroads.” In the peacekeeping context, the United Nations’ position that claims in the ongoing Haiti cholera controversy are “not receivable” has been described in extensive and uniformly critical press coverage as the United Nations’ “Watergate, except with far fewer consequences for the people responsible.” Complacency in the face of allegations of sexual abuse by UN blue helmets led to the unprecedented ousting of a special representative to the secretary-general in the Central African Republic. Economizing on due process standards is proving to be a false economy.


1993 ◽  
Vol 28 (112) ◽  
pp. 369-376
Author(s):  
Fergus O’Ferrall

The ‘United Church of England and Ireland’, established by the Act of Union ‘for ever’ as ‘an essential and fundamental part of the Union’, survived less than seventy years. N. D. Emerson, in his 1933 essay on the church in this period, presented the history of the church in the first half of the nineteenth century as ‘the history of many separate interests and movements’; he suggested a thesis of fundamental importance in the historiography of the Church of Ireland: Beneath the externals of a worldly Establishment, and behind the pomp of a Protestant ascendancy, was the real Church of Ireland, possessed of a pure and reformed faith more consciously grasped as the century advanced and labouring to present its message in the face of apathy and discouragement, as well as of more active and hostile opposition.Recent historical work has begun to trace the ‘many separate interests and movements’ and to explore in detail both the ‘worldly Establishment’ and the increasingly predominant evangelical influence of the Church of Ireland during the post-union period. The main topics investigated have been the structure of the church, the political relationships of the church, the evangelical movement, the mentalities of various social groups (drawing upon literary sources), and local or regional studies. The numerous gaps in the research and in our knowledge which exist seem now all the starker given the high quality of so many recent studies concerning the Church of Ireland in this period.


Author(s):  
Horacio Cerutti-Guldberg

Philosophy has been practised in Mexico for centuries, beginning with Nahuatl thought. Such thinking was rediscovered through laborious translation of surviving fragments of a document of exceptional value known as ‘Coloquio de los Doce’ (Debate of the Twelve) (1524). Since then, philosophy has come to enjoy a high degree of professionalization and a high quality of academic production. Generally, Mexican philosophical activity has evolved in accordance with world standards of rigour, information and quality of argumentation. In the twentieth century various philosophical groups have been created, namely the Ateneo de la Juventud, the contemporáneos and the Hyperion group. Leopoldo Zea understood the essence of the Mexican and the Latin American as a historical being with a historically situated consciousness. Zea’s history of ideas involved a philosophy of Latin American history which placed the being, destiny and meaning of the history of Mexico and Latin America in the context of the history of the world. The 1940s and 1950s were unusually productive to this end. In the 1970s small groupings of philosophers gathered to focus on problems, traditions, teaching figures, leaders and spheres of influence. There has been considerable interest in political philosophy, philosophy of history, philosophy of science and ethics. Since the 1980s, works about the history of ideas in Mexico and the history of science and technology have proliferated.


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